Category Archives: From Our Collections

Finding Humanity in the Archives

Post contributed by Jennifer Dai, Josiah Charles Trent History of Medicine Intern.

As I near the end of my first semester as the Josiah Charles Trent History of Medicine Intern at the Rubenstein Special Collections Library, I’ve started reflecting on some of the amazing materials I’ve had the opportunity to work with. From Vesalius to the Four Seasons, I’ve handled exquisite and priceless items, often becoming caught up in their splendor and rarity. In those moments, I’ve found it easy to forget the human side of medicine. I look at hand-colored drawings and notice the artistry and the time it took to create such pieces but forget that the depictions are often of actual events that happened to real people.

I’ve spent the past few months researching patent medicine (aka quack medicine). Its colorful advertisements, deadly undisclosed chemicals, statistics, and fun facts are flashy and interesting. But they distract from the humanity of medicine. How did these cure-alls truly affect those who were on the receiving end of these treatments? How and why were they used? This is where the story of William Anderson Roberts comes in.

Letter from William to his wife depicting a horseback riding show he attended after the war.

The William Anderson Roberts Papers start in the 1850s with a young William corresponding with friends and family about his faith, work as a portrait painter, and love life. By August 1859, letters that used to be addressed “Dear Brother” are now addressed “Dear Brother and Sister”, implying he has married (which he did, to a woman named Mary earlier that year). In 1861, William enlists in the Confederate Army and, throughout the war, is consistently in and out of the hospital. Despite numerous letters and attempts to be discharged due to a chronic medical condition called Neuralgia, he remains in the army until the end of war in 1865.

Letter describing Gold Remedy as a cure for opium addiction from 1886.

This lifelong affliction led to William’s first prescription for opium. He states that it not only “relieved the dreadful pain, but it soothed and quieted my irritable nervous system and stimulated my mind to act with double strength and quickness.” Later in his writing, he claims he could have stopped the habit if it hadn’t been for the “Cruel War.”

During the “Cruel War” in 1864, a doctor prescribed opium to help with ongoing diarrhea and dysentery after William had a bad case of measles. This treatment continued for weeks, and when he tried to stop, he found that he could not complete his assigned duties. He tried for years to overcome his dependence but was unable to paint or function without taking morphine.

Note from William describing his poor relationship with his wife and troubles with morphine addiction.

William never overcame the addiction. By the 1880s the effect of continued opiate use is apparent in his correspondence. Where he had previously been requesting assistance from patent medicines, he now practically begs for cures. He states that his wife doesn’t understand him and has never even tried and goes as far as to say she would be better off if he were no longer alive. He mourns the life he could have had and discusses his guilt over not being a healthy and happy husband and father.

Fittingly, the last item attributed to him, and how his date of death is estimated, is a receipt for morphine dated between June and September 1900. Based on this estimate, he died at 63 years old.

Receipt for opium from 1900.

William’s story isn’t particularly unique. Many people then became addicted to opium after taking the medicine under a doctor’s orders. Many people still do.

What is remarkable about this collection is that we have access to his letters over 150 years after they were received. This collection, and those like it, give us the chance to see the humanity in individuals from over 100 years ago. To understand a person’s struggle and see firsthand the effects it has on them is something deeply intimate. Looking beyond the titles or rarity of items, you may just find the humanity of someone you will never meet.

 

 

 

 

Further reading on William Anderson Roberts

Caswell County post about William Anderson Roberts

Lyda Moore Merrick: A Life in Care, Art, and Community

Post contributed by Amelia Wimbish, DCL at Duke Intern

Today we celebrate the birthday of Lyda Moore Merrick: an artist, a teacher, and a steward of community life in Durham. She was attentive and deliberate in how she showed up for others, offering her abilities where they were needed. People who knew her remembered her patience, her composure, and the thoughtful way she moved through the world.

She was born on November 18, 1886, in a home on Fayetteville Street where her parents, Sarah McCotta “Cottie” Dancy Moore and Dr. Aaron McDuffie Moore, cared for neighbors before a hospital for Black residents existed in Durham. The rhythm of that household formed her understanding of responsibility and how one might carry it. Her life is documented not only in her father’s papers but also in the papers of Dr. Charles DeWitt Watts, her son-in-law, whose correspondence and family materials help preserve her story.

Family photograph of Lyda V. Merrick from the 1960s

Lyda was observant and patient, drawn to books, art, and music. At Whitted School she excelled in her studies and graduated as valedictorian. She continued her education at Barber-Scotia Seminary in Concord, a school that prepared Black women to teach and to serve their communities, and then at Fisk University, where she earned her degree in music with honors in 1911. Later she studied art at Columbia University. These institutions connected her to networks of Black educators, artists, and cultural workers and affirmed what she had already learned at home: knowledge holds value when it is shared. She often remembered watching her father read his Bible and study medical research late into the night, long after his formal training had ended. From him she learned that responsibility was not a task completed, but a way of living.

In 1916 she married Edward Richard Merrick. Their home at 906 Fayetteville Street became a place for lessons, conversation, and encouragement. She taught piano and violin to students of many ages, guiding them toward confidence through daily practice. She served as organist at St. Joseph’s AME Church, where music shaped both worship and community life. Those who studied with her remembered calm instruction paired with high expectations, and an approach to teaching that treated skill as something developed over time.

Lyda made art throughout her life. She painted portraits and landscapes and often worked from memory to hold on to places and people who mattered. Her portrait of her father, completed in 1940, remains on display at the Stanford L. Warren Branch of the Durham County Library. Later in life, she drew a detailed map of Hayti from her recollection, recording the neighborhood’s homes, streets, and gathering places. Her art was a form of remembrance, a way of keeping community life visible and known. Across her life, she treated art, teaching, and community work as one practice: preserving what mattered by making it shareable.

Brochure interior describing the organizations mission and support for blind readers.
A printed brochure from the North Carolina Federation of Negro Women’s Clubs, Inc., featuring the motto “Lifting As We Climb.”

Her work with blind readers grew from a long relationship. As a young mother, she came to know John Carter Washington, who was blind and deaf from infancy and was receiving care through Lincoln Hospital, where her father worked as a physician and as hospital superintendent. Their friendship endured for more than sixty years. When Washington noted the lack of reading material available to Black blind readers, Lyda responded. In 1952 she founded The Negro Braille Magazine, later adopted as a project of the Durham Colored Library. Volunteers gathered regularly to transcribe essays, sermons, and articles into Braille by hand. The magazine reached readers throughout the United States and internationally. Later renamed The Merrick Washington Magazine, it continued for decades under her daughter’s and later her granddaughter’s leadership. It remains a rare example of Black-led accessible publishing and a testament to collective effort. In 1973, her leadership in the project was recognized by a letter of commendation from the White House.

Recognition of Lyda’s work came steadily across her life. Community organizations, cultural groups, and professional associations honored her not just for what she accomplished, but for how she carried her responsibilities. Delta Sigma Theta Sorority and Links, Inc. of Durham recognized her leadership. The Daughters of Dorcas and Sons Quilting Guild honored her role in sustaining craft and cultural memory. The North Carolina Library Association granted her honorary membership for her leadership with the Durham Colored Library, her way of continuing her father’s legacy. The Hayti Heritage Center named a gallery in her honor, a testament to her influence on Durham’s artistic life.

Late in life, Lyda reflected on her experiences in an oral history published in Hope and Dignity: Older Black Women of the South. She spoke about the institutions her community built and maintained, and about the belief that cultural and educational life should be shaped by those who participate in it. Her recollections emphasize continuity and ongoing effort rather than singular accomplishments.

Her presence is still visible in Durham. Her portrait of her father greets visitors at the Stanford L. Warren Branch Library. Her hand-drawn map of Hayti preserves the memory of a neighborhood reshaped by time. Issues of The Merrick Washington Magazine survive in collections as evidence of shared labor and sustained commitment.

hand drawn map of Hayti community
A hand-drawn map created from memory, documenting the homes, streets, churches, and gathering places of Hayti.

She once reflected, “My father passed a torch to me which I have never let go out. We are blessed to serve.” The care she carried did not end with her lifetime. It continues in the practices of teaching, memory work, and community stewardship today. On her birthday, we honor the torch she tended and the work that keeps it lit.

 

Sources and Further Reading:

Dr. Charles DeWitt Watts Papers, David M. Rubenstein Rare Book and Manuscript Library

Includes correspondence, family materials, John Carter Washington materials, and extensive documentation relating to The Negro Braille Magazine and The Merrick Washington Magazine.

 

Materials relating to Dr. Aaron McDuffie Moore in the Rubenstein Library

Appearing throughout the C. C. Spaulding Papers and related institutional and family collections.

Hand-drawn map of Hayti by Lyda Moore Merrick

Available through Durham County Library and the Rubenstein Library digital collections.

Portrait of Dr. Aaron McDuffie Moore (1940)

Painted by Lyda Moore Merrick. On display at the Stanford L. Warren Branch Library.

Hope and Dignity: Older Black Women of the South, by Emily Herring Wilson

Temple University Press.

Aaron McDuffie Moore: An African American Physician, Educator, and Founder of Durham’s Black Wall Street (2020), by Blake Hill-Saya

A comprehensive biography of Dr. Moore.

 

In Memoriam: Allan Kirkpatrick Troxler 1947-2025

It is with profound sadness that we share that graphic artist, mask-puppet-and-banner maker, violinist, country dance teacher, and community activist Allan Troxler passed away on October 26, 2025.

Born and raised in Greensboro, Troxler became a conscientious objector to the Vietnam War and participated in civil rights organizing and campaigns. He also worked in Boston to preserve neighborhoods threatened by urban development. Later, Troxler moved to a communal farm in rural Oregon with his partner, noted gay activist Carl Wittman. While in Oregon, Allan and Carl helped to publish RFD, a magazine for gay men living in rural America.

Returning to North Carolina in 1979, Troxler and Wittman were actively involved in arts, dance, and cultural programs throughout the region. Both devotees of English Country Dance and leaders in a national dance movement, they started Sun Assembly, its weekly dances and New Year’s celebrations in Durham weaving an egalitarian community beyond gender binaries.

Troxler and Wittman were early members of the North Carolina Gay and Lesbian Health Project, which sought to improve access to medical care and information for the gay community, particularly as it endured the spread of HIV/AIDs in the early 1980s. They were vocal activists against homophobia and the criminalization of homosexuality. Over the years they helped organize a range of community projects and protests. Wittman died of AIDS in early 1986.

Papercut broadside by Allan Troxler. Allan Troxler Papers, 1800s-2024.

Troxler’s writings, dance, artwork, and activism continued through his life. His work appeared in Southern Exposure, RFD, and local features and press. He created Camas Swale, a series of “occasional pamphlets,” along with other zines and artwork by pseudonym E. Bunny. Troxler’s work frequently expressed political views, opposing anti-gay legislation, and promoting peace and inclusivity. Much of this artwork was distributed to local friends in his community network.

Troxler was honored as an LGBT Pioneer at the Executive Mansion by Governor Roy Cooper in June 2024 along with Mandy Carter as Carolinians who “for decades led the charge for acceptance and equality.”  Troxler’s artwork and papers, along with Wittman’s, reside in the Rubenstein Library.

From Troxler’s writings: “Here we be, ears ringing as some of us grieve ancient companions just gone; others meting out pills; potions in portions! Through the window cicadas rattle their ancient benedictions: Life, death. Through the curtain Sister Heavenly Light blesses us all.”

 

Header Image: Allan Troxler. Portrait by Annie Segrest. 

Celebrating the Dr. Thomas Bashore Collection

Date: Wednesday, October 29, 2025
Time: 4:30 p.m. – 5:30 p.m.
Location: Rubenstein Library Room 153, Holsti-Anderson Family Assembly Room
Contact: Rachel Ingold (rachel.ingold@duke.edu)

The History of Medicine Collections recently received the Thomas Bashore, M.D., Collection of Artifacts. Dr. Bashore is Professor Emeritus of Medicine at the Duke University Medical School, where he specialized in treatment of cardiovascular conditions and congenital heart disease. He first began collecting historic medical artifacts, such as mechanical devices relating to electrotherapy and cardiology, and expanded his collection to include fringe medical instruments and treatments.

Please join us on Wednesday, October 29, at 4:30 p.m. to celebrate the Thomas Bashore Collection. Dr. Bashore will provide remarks.

Items from the Thomas Bashore, M.D. Collection are currently on display in the Josiah Charles Trent History of Medicine Room and the Hubbard Case.

Psycho-Phone: 100 Years of Unlocking Unconscious Powers

Post contributed by Jennifer Dai, Josiah Charles Trent History of Medicine Intern.

Image of Psycho-Phone printed on wax cylinder case.

The History of Medicine Collection has recently acquired a fringe medical device, known as the Psycho-Phone, as a part of the Thomas Bashore Collection. Little is written about this item; upon immediate inspection it looks like every other wax cylinder phonograph, however, when you dive deeper you learn the interesting history of this hypnotic device.

In June 1927 the popular psychology magazine titled “Psychology: Health, Happiness, Success” advertised an instrument that claimed it would “enable you to use your vast unconscious powers to get more out of life.”  This instrument, called the Psycho-Phone, would allow users to listen to recorded messages of affirmation while sleeping.  Created by Alois Benjamin Saliger, this device utilized a clock which would be set to the time when an individual would be at their “most receptive cycle of sleep”. At that time, the device would turn on and play recordings of Mr. Saliger himself reading affirmations such as “you are being rejuvenated in perfect health.” “Your weight is normal.” “Your hair is growing in luxurious abundance.” and “I am now having a wonderful rest.” Once the affirmation was completed the device would automatically turn off and the listener would continue to sleep as a better version of themselves.

Recorder for the wax cylinder psycho-phone.

There were two variations of this device, either utilizing a disc or a wax cylinder to play these recordings. One major difference, aside from price, is that the wax cylinder version would allow users to record their own affirmations. In our collection we have a wax cylinder Psycho-Phone surrounded by numerous empty wax cylinders just waiting to hold affirmations. Enclosed in the travel case which holds the Psycho-Phone is a letter from Mr. Salinger himself from October 1927. He states that they had also sent “some information regarding affirmations which we think you will find useful as it has been prepared in the light of much expertise.” Unfortunately, we do not have the materials Mr. Saliger spoke of in his letter, leaving us to wonder what affirmations he personally recommended to buyers of his device. After allegedly selling 2,500 devices by 1933, the company disappeared, as did many of those devices.

Nearly 100 years later, we have apps and television shows that promote mental health in similar ways to Mr. Saliger’s device. A quick Google search will show numerous videos and podcasts promoting sleep affirmations. With this in mind, I see the Psycho-Phone as more than a heavy device that once resided on a few bedside tables, it’s the physical proof that no matter when in history you happen to live, we’re always striving for betterment any way we can.

Psycho-Phone without horn.

 

Sources and Further Reading:

Technogalerie Post for a Psycho-Phone for sale.

Cumming’s Center blog post by Dr. Ludy T. Benjamin Jr.

Archived post from Antique Phonograph News about the Psycho-Phone

PBS History Detectives Special Investigation episode about the Psycho-Phone

 

In Memoriam: Sallie Bingham, 1937-2025

The Rubenstein Library experienced a deep loss on August 6, 2025, when author and activist Sallie Bingham passed. Enormously thoughtful and kind, Bingham was steadfastly dedicated to the groups and causes she cared about, especially women and girls, LGBTQIA communities, artists and writers, land conservation, and special collections and cultural heritage work. A renowned author, playwright, poet, teacher, and feminist activist, Bingham was deeply committed to the power of the written word and the importance of creating organizations that address social issues and promote well-being. Her death was marked by tributes in the New York Times, the Louisville Courier-Journal, and other news outlets.

Sallie Bingham giving a talk in 2009, in the Duke Libraries. Bingham visited the Libraries often to engage with our communities. Photo credit: Eleanor Mills.

Bingham published her first short story in The New Yorker in 1959 and went on to write numerous novels, short story collections, memoirs, and plays. Her fiction often explored the inner lives of women, the weight of family legacy, and the constraints of Southern tradition. With clarity and courage, she brought attention to the power dynamics of gender and class, always centering women’s experiences. Bingham has been praised by critics for her “beautiful language,” “poetic ear” and “precise and observant eye.” In addition to her work as a writer, Bingham worked as a book editor for The Courier-Journal in Louisville, Kentucky, a director of the National Book Critics Circle, and a longtime contributor to the Women’s Project & Productions theater company in New York.

In 1985, Bingham founded the Kentucky Foundation for Women, a groundbreaking organization that promotes positive social change by supporting varied feminist expression in the arts. Bingham’s commitment to preserving and uplifting women’s voices also led to the creation of a women’s history archive at Duke University. In 1988 she endowed a position in what is now known as the David M. Rubenstein Rare Book & Manuscript Library to coordinate acquisitions, cataloguing, reference, and outreach activities related to materials documenting women and gender. What started out as the work of a single archivist grew into a permanently endowed center within the library, which in 1999 was formally named the Sallie Bingham Center for Women’s History and Culture in her honor. Since then, the Bingham Center has grown into one of the foremost repositories of its kind, dedicated to acquiring, preserving, and providing access to published and unpublished materials that reflect the public and private lives of women throughout history.

We are deeply grateful for Sallie Bingham’s generous support and gracious care, and we offer our sincere condolences to her many friends and family. As we mourn her loss, we also celebrate her remarkable life spent in service of truth, community building, and the creative spirit. We are proud to bear her name and carry on the important work she started so many years ago. In one of her last social media posts Bingham declared that “Our wisdom outlasts kingdoms and democracies and tyrannies. It is for all places, all people, and all times.”

Remembering the Legacy of SNCC Veteran and Folklorist Worth Long. (Jan. 15th 1936- May 8, 2025)

Post contributed by Mattison Bond, Coordinator, Movement History Initiative

image of Worth Long with hat, glasses, goatee, and African print shirt
Photo of Worth Long taken from SNCClegacyproject.org

On May 8, 2025 Worth Westinghouse Long Jr., Folklorist and Student Nonviolent Coordinating Committee (also known as SNCC) Veteran passed away. The Franklin Research Center and Rubenstein Library mourns this lost and remembers his contributions as not only an activist, but also as a cultural archivist and true Durham native.

Black and white mugshot of Worth Long arrested
Worth Long’s Alabama State Police file, undated, Alabama Photographs and Pictures Collection, ADAH. Photo found at https://snccdigital.org/people/worth-long/

Long joined the Student Nonviolent Coordinating Committee (SNCC) in 1963, organizing in Selma, Alabama, during a pivotal time in the Civil Rights Movement. He would later become a nationally recognized folklorist, committed to preserving and celebrating Black cultural traditions. His work with the Smithsonian Institution, the National Endowment for the Arts, and the Library of Congress helped amplify the voices, music, and stories of Black communities across the South.

A proud son of Durham’s Hayti community, Long’s legacy bridges activism and cultural memory. We are grateful for his life and his enduring contributions to justice and history.

To learn more about Worth Long and his legacy:

Worth Long Profile on SNCC Digital Gateway https://snccdigital.org/people/worth-long/

In Memoriam: Worth Long by Charlie Cobb https://sncclegacyproject.org/in-memoriam-worth-long/

“Organizers Influence other Organizers: Being SNCCy with Worth Long” https://youtu.be/5duRa3LFumA?feature=shared

“Outsinging Trouble” By Worth Long and Emile Crosby https://sncclegacyproject.org/outsinging-trouble/

Interviews

Civil Rights History Project Interview completed by the Southern Oral History Program under contract to the Smithsonian Institution ’s National Museum of African American History & Culture and the Library of Congress, 2015 https://www.crmvet.org/nars/long_w.pdf

Molly McGehee, “You Do Not Own What You Cannot Control: An Interview with Activist and Folklorist Worth Long,” Mississippi Folklife (Fall 1998), 12-20. https://snccdigital.org/wp-content/uploads/2024/01/10_Worth-Long-Interview-with-Molly-McGhee.docx.pdf

John Hope Franklin Research Center

SNCC Legacy Project Critical Oral History Conference Interviews at Duke’ Center for Documentary Studies https://archives.lib.duke.edu/catalog/cdssncccriticaloh

The Charlie Cobb Interviews, 2012-2014 Collection

The SNCC Digital Gateway Project Files, 2002- 2018 (bulk 2010-2018) Collection:

Duke Faculty in the Civil Rights Movement: Peter Klopfer and Robert Osborn

Ah-ha! I haven’t been stopped yet as I continue my series on the Woolworth sit-ins (both in Greensboro and Durham) and Duke’s ties to civil rights movements in the early 1960s. I have finally moved forward in time, jumping from 1960 all the way to…1964.

In 1964, we see some Duke faculty get involved in the Civil Rights movement, this time, integrating a restaurant just a few miles down the road (near that…other university) in Chapel Hill. Professors Peter Klopfer, Robert Osborn, and Frederick Herzog, along with a young Black student, sat in the Watts Grill in Chapel Hill. In what started as a simple protest would later include Klan activity, and would even turn into a court case on trespassing, a case that would later go to the Supreme Court.

Peter Klopfer, professor of biology, in an oral history found in the Duke University Oral History Program collection, describes the significance of Watts Grill:

Paragraph 1 is the interviewer:

I’ll let Peter Klopfer describe the court case further, here:

And finally, highlighting some of the great finds from the archives, is a copy of the subpoena so graciously gifted to Robert Osborn, Harmon Smith, Frederick Herzog, and Peter Klopfer, found in the Robert Osborn papers.

“The Best, the Only, and the Unexpected” lives at the Rubenstein!

Cover of a summer 2002 Hammacher Schlemmer catalog, featuring a sonic insect trap.

The Hartman Center and the Rubenstein Library are pleased to announce the arrival of the records of Hammacher Schlemmer, the 177-year-old hardware merchants-turned-purveyors of unique, odd, and oddly practical items, sold through a variety of catalogs that themselves represent one of the historical high points of creativity in catalog design and direct-to-consumer merchandising. The company produced its first catalog in 1881 and is considered the oldest catalog-based retail company in the United States, pre-dating Sears and Montgomery Ward by several years.

Hammacher Schlemmer began as a supplier of tools and trade equipment in 1848 in the Bowery section of New York by Charles Tollner. In 1853 he hired a 12-year-old German immigrant, William Schlemmer, as an assistant. A few years later another German immigrant, Albert Hammacher, invested in the growing hardware store. Eventually Schlemmer bought Tollner’s stake in the company, and in 1883 the company was renamed Hammacher Schlemmer & Co., a name it maintained for a century and a half.

Cover of an 1884 catalog for Hammacher Schlemmer featuring tools.Originally Hammacher Schlemmer sold primarily tools, from files and saws to more complicated machinery like the Lougee hair picker (a cotton gin-like machine for combing horsehair used in upholstery stuffing). By the 1900s the company had expanded to offer specialized tools for automotive, piano-building, and other trades; in the 1930s the company began to transition from hardware to housewares and general retail merchandise.

Hammacher Schlemmer maintained a store in the Bowery (and later branched to Chicago and Los Angeles), but an increasing percentage of sales came from its catalog operation. In the early days the catalogs doubled as selling aids for sales agents. They developed a reputation for detailed, useful print and finely rendered line drawings, as seen in this catalog entry for the Lougee hair picker:

Advertisement for the Lougee Hair Picker featuring a line drawing of the machine and explanatory text.

With the transition to household goods (kitchen gadgets, furniture, cleaning implements and the like; a separate catalog for gourmet food products began in the 1930s) the catalog layouts shifted from line drawings to black-and-white (and later, color) photography. The catalogs for the centennial years 1947-1948 featured whimsical pastel drawings in color. By 1977 the catalogs would shift to an all-color layout.

Cover of the centennial Hammacher Schlemmer catalog featuring a pastel illustration of a woman in pink riding in a horse-drawn carriage.

The hardware line was dropped in the mid-1950s, and Hammacher Schlemmer turned to feature more high-end luxury goods, curated from other manufacturers’ items, as well as those developed by its own subsidiary, Invento, which was established in 1962. In 1983, the company established another subsidiary, Hammacher Schlemmer Institute, that focused on product testing and comparisons among competing products (similar to testing performed by groups such as Consumer Reports), later adding a Consumer Testing Panel for end-user testing and evaluation. In 1986, Hammacher Schlemmer began online sales in addition to its mail-order catalog operation. It joined SkyMall in 1991 as a charter member, advertising its products to airline passengers on U.S. domestic and selected international routes.

The catalogs featured a wild variety of products at every price point: slipper socks ($34.95); a walking stick with a built-in telescope ($89.95); a single-serving coffee maker ($199.95); a bamboo Tiki bar ($499.95); a leather chair in the shape of a baseball glove ($6,200); a full-scale working replica of the original 1966 Batmobile ($200,000); and a two-person fully functional electric submarine ($1.5 million). These products lived side-by-side in the page layouts of the catalog, a million-dollar submersible or a $65,000 robot next to entries for compression socks, garden hoses, and pens.

Two-page spread of a Hammacher Schlemmer catalog showing everyday items and luxury items advertised right next to each other.

Along the way, Hammacher Schlemmer was instrumental in introducing a number of household items that started out as novelties and moved into mainstream popularity: pop-up toasters (1931); electric shavers (1934); steam irons (1948); telephone answering machines (1968); Mr. Coffee (1973); and the Cuisinart (1977), to name a few. Hammacher Schlemmer’s status as an American cultural icon is evidenced through parodies of the company’s catalog offerings that appeared in places such as the pages of Readers Digest and on the Family Guy television cartoon.

The Hammacher Schlemmer records should be available for researchers in the Rubenstein Library by late 2025. The collection offers a rich resource for scholars interested in topics as varied as advertising history; direct marketing; catalog design; line art; and the evolution of a historically important American retail establishment.

Announcing “Defiant Bodies: Discourses on Intersex, 1573-2003”

Post contributed by Madeline Huh, Josiah Charles Trent History of Medicine Intern.

As this year’s Trent History of Medicine Intern, I was given the exciting opportunity to curate an exhibit for the Josiah Charles Trent History of Medicine Room. I’m pleased to say that my exhibit, entitled “Defiant Bodies: Discourses on Intersex, 1573-2003,” is now open to the public in the Rubenstein Library. The exhibit explores changing dialogues around nonbinary sex and intersex identity over six centuries, from early modern medicine to 21st-century activism and (some of) the many interdisciplinary representations in between. There is also an online version of the exhibit, which you can explore here.

Thank you to all who have helped me during the process of creating this exhibit, especially Rachel Ingold, Meg Brown, Yoon Kim, and Grace Zayobi–I am very grateful for all your feedback along the way and your consistent willingness to engage in discussion with me on this complicated and important topic with such sensitivity.

“Defiant Bodies” will be on view from May 13, 2025 to October 4, 2025 in the Josiah Charles Trent History of Medicine Room. I am so very excited for you to explore it in-person and online!