All posts by Kate Collins

Bingham Center, Featured, From Our Collections, Gender and Sexuality History Collections, RL Scholars

The Politics of Panda Love in Eve Kosofsky Sedgwick’s Papers

April 15, 2025 Kate Collins Leave a comment

Contributed by David K. Seitz, associate professor of cultural geography, Harvey Mudd College: Recipient of an Eve Kosofsky Sedgwick Research Travel Grant, 2024-25, supported by the Eve Kosofsky Sedgwick Foundation

The intellectual and creative legacy of Eve Kosofsky Sedgwick is so multi-layered and wide-ranging that even such adjectives scarcely do it justice. But across the many webs and folds of experience and knowledge that Sedgwick’s work interweaves, it is difficult to miss the recurrence of a particular charismatic megafauna: the giant panda.

Pandas, art historian Jason Edwards observes, were “were crucial to Sedgwick’s late style,” appearing in several of her books, poems, and craft works from 1996 onward. But Sedgwick’s panda-love, Edwards points out, began much earlier, as an attachment formed in childhood and sustained in the exchange of countless panda cards over the course of her remarkable marriage to optometry professor Hal Sedgwick. Eve Sedgwick noticed all kinds of queer possibilities and pleasures in pandas – their ambiguous gendering, cozy contentment, shyness, roundness – and in the cross-cultural encounters convened around them, as in China’s practice of “panda diplomacy.”

I came to the Rubenstein Rare Book & Manuscript Library under the auspices of the Sallie Bingham Center with a particular interest in Sedgwick’s attention to questions of race, class, and empire. Although I certainly imagined that such questions might come up in her correspondence with Richard Fung, the acclaimed Chinese-Trinidadian-Canadian queer experimental filmmaker, I had not anticipated the place of the panda in such exchanges.

Fung’s card to Sedgwick. Courtesy of David Seitz

In March 1991, Fung visited Duke under Sedgwick’s auspices, screening his 1990 film My Mother’s Place and lecturing on questions of race, gender, and sexuality in Chinese and Caribbean diasporas. There, he met Sedgwick’s student, José Esteban Muñoz, who would later analyze “My Mother’s Place” in his germinalbook Disidentifications: Queers of Color and the Politics of Performance. Upon returning home to Toronto, Fung chose an apposite thank-you note for Eve Sedgwick’s hospitality: a pop-up card of two pandas in playful repose, sold to benefit the World Wildlife Fund.

The card must have delighted Eve, both in its imagery and in its three dimensionality, given her interest in the aesthetics of texture and touch. Fung’s postscript – “Which do you think is the girl panda and the boy panda? How do you know?” – subtly extended his longstanding, both serious and playful criticisms of Western stereotypes about Asian genders and sexualities, and must also have affected her. Two years later, in Tendencies, Sedgwick listed Fung among queer artists of color who “do a new kind of justice to the fractal intimacies of language, skin, migration, state.”

Fung’s panda card underscores the wisdom of Edwards’s advice against dismissing Sedgwick’s panda-love as “childish” or “peripheral” to her intellectual and creative contributions. If anything, the card offers an apt metaphor: it is the surprises that “pop up” in Sedgwick’s archive and in all archival encounters that often prove the most informative.

Further Reading:

Edwards, Jason, ed. Bathroom Songs: Eve Kosofsky Sedgwick as a Poet, (Santa Barbara, California: Punctum Books, 10 Nov. 2017) doi: https://doi.org/10.21983/P3.0189.1.00.

Edwards, Jason. Queer and Bookish: Eve Kosofsky Sedgwick as Book Artist, (Santa Barbara, California: Punctum Books, 03 Mar. 2022) doi: https://doi.org/10.53288/0328.1.00.

Fung, Richard, dir. My Mother’s Place (Toronto, Canada: V-Tape, 1990).

Hu, Jane. “Between us: A queer theorist’s devoted husband and enduring legacy.” The New Yorker, (9 Dec. 2015): https://www.newyorker.com/books/page-turner/between-us-a-queer-theorists-devoted-husband-and-enduring-legacy.

Muñoz, José Esteban. Disidentifications: Queers of Color and the Politics of Performance, (Minneapolis, Minnesota: University of Minnesota Press, 1 May 1999).

Sedgwick, Eve Kosofsky. A Dialogue on Love, (Boston, Massachusetts: Beacon Press, 9 Jun. 2000).

Sedgwick, Eve Kosofsky. Tendencies, (Durham, North Carolina: Duke University Press, Oct. 1993) doi: https://doi.org/10.1215/9780822381860.

Sedgwick, Eve Kosofsky. The Weather in Proust, ed. Jonathan Goldberg, (Durham, North Carolina: Duke University Press, Dec. 2011) doi: https://doi.org/10.1215/9780822394921.

Bingham Center, Featured, From Our Collections, RL Scholars

Profiles in Research: Paula Ramos on Kate Millett and Clarissa Sligh

March 24, 2025 Kate Collins Leave a comment

Contributed by Paula Ramos, Postdoctoral Fellow in Art History at the Federal University of São Paulo.

In August 2024, I visited the Bingham Center at the Rubenstein Library, as a recipient of a 2024-2025 Mary Lily Research Travel Grant, where I had the privilege of researching the papers of Kate Millett and Clarissa Sligh, American artists, activists, and writers. My interest in their documents emerged while I was developing a research project for my Postdoctoral studies in Art History at the Federal University of São Paulo. The project explores how some artists challenged confinements rooted in colonial and patriarchal structures that normalize power mechanisms, such as mass incarceration of Black people, the pathologization of the female gender, and the symbolic, cultural, and epistemological constraints imposed intersectionally by issues of race, sexuality, class, and gender.

For fourteen years, Kate Millett was preoccupied with the story of Sylvia Likens, a sixteen-year-old white girl found dead in a basement in Indianapolis after suffering abuse and torture at the hands of her caregiver and the caregiver’s children in 1965. Millett was moved to closely follow the trial of those involved in Likens’s murder, resulting in years of research and the compilation of newspaper and magazine clippings. In addition to the installation The Trial of Sylvia Likens (1978), created from enlarged newspaper clippings on wooden panels and clothed mannequins to recreate the courtroom scene, Millett wrote The Basement: Meditations on a Human Sacrifice (1979). The book expands the notion of violence tied to the female gender by tracing Millett’s identification with the young Sylvia Likens:

“You have been with me ever since, an incubus, a nightmare, my own nightmare, the nightmare of adolescence, of growing up a female child, of becoming a woman in a world set against us, a world we have lost and where we are everywhere reminded of our defeat.”

The Loony Bin Trip by Kate Millett, Simon and Schuster, 1991.

As I continued to investigate her personal archives, I began to explore similarities between this story and the confinement Millett experienced during her three involuntary hospitalizations in psychiatric institutions — a fact she would only reveal publicly many years later, in her book The Loony Bin Trip (1990), which took over five years to be published, partly due to the controversial nature of its subject matter.

Gleason, Katherine. “To the bin and back.” Clipping (n.d.) from the Kate Millett Papers, Box W4.

In an article by Katharine Gleason, “To the Bin and Back,” published on the book’s release, Millett describes how she was taken by her sister, her husband, and her ex-lover to be hospitalized against her will for the first time in 1973. Millett emphasizes the political and ideological factors surrounding her hospitalization. Her sister disapproved of her efforts to free a Trinidadian civil rights activist accused of murder, as she said: “I returned to Berkeley full of this — it was the biggest civil rights assignment I had ever had. To stop a lynching, to prevent a hanging… It was not, however, all-absorbing to my friends.”

Just as Millett sought to free herself from the stigmatized labels of female madness, which misinterpreted the radicalization of women’s struggles and lead to psychiatric hospitalizations, she also wanted to liberate the case of Likens from the narrow constraints of the police-judicial narrative. Not surprisingly, in the box of correspondence from people who had read the book, a man from Indianapolis expressed disgust, justifying his indignation by the fact that Millett refuses to report the case objectively: “Instead of reading an account of what took place by someone who had researched the subject as the book jacket indicated, I was instead hit with a barrage of disjointed, unconnected and at times perverted reactions to the entire situation.” In contrast, I read dozens of other letters from women moved by the book, congratulating Millett for her courage in sharing her personal testimony in The Basement. Among them, I was struck by a letter from a student who read the book in a course on domestic violence, who concluded: “Most of the men in class could not go as far in looking at the implications of the book. Most were empathetic, but really not able to identify with the themes (at least as we interpreted them) in the book.”

Letter from Nancy Oppenlander to Kate Millett in a letterhead paper from Workshop in Political Theory and Policy Analysis. February 23, 1981. From the Kate Millett Papers, Box BMT3.

This brief analysis of the reception of Millett’s work led me, while writing this text, to explore the various attempts by Clarissa Sligh to publish her book Wrongly Bodied (2009). The book documents the long process of gender transition from female to male of Sligh’s friend Jake, who requested to be photographed by her in 1997, while exploring the visibility of issues that were often kept secret due to societal judgment.

L: Jake reflected in mirror, April 13, 1997. R: Jake with Clarissa Sligh, November 8, 1997. Both from: Sligh, Clarissa. Wrongly Bodied: Documenting Transition from Female to Male. Philadelphia: Leeway Foundation, 2009.

Upon finding the folder of correspondence with publishers, I was shocked to discover that around twelve publishers had returned the book, praising the importance of the subject but lamenting the impossibility of its publication, with comments such as: “It’s impressive and important, but, sadly, I don’t think we are the right place for it;” “It does not fit comfortably into our current publishing program;” or “A book on this subject would not fit our list at the present time.” Sligh also produced a hand-made artists’ book version, Wrongly Bodied Two, published through Women’s Studio Workshop in 2004.

Just like Millett identified with Likens, Sligh identifies with Jake — or at least establishes connections between her own life and her subject, despite the differences between them (a Black artist photographing a white trans man). This identification is grounded in the perception of societal standards of passability, which determine which bodies fit into or are excluded from society. Sligh, in the introduction of the book, says: “To comprehend an identity change of this magnitude, I turned to my family background in the history of the slavery in this country.”

In the book, the artist draws a parallel with the story of Ellen Craft, “a light skin female slave who, in 1848, disguised herself as an invalid Southern gentleman, and the master of her husband is inserted into the narrative. She crossed the Mason Dixon line by successfully crossing the boundaries of black to white, slave to owner, woman to man, and wife to master.” Sligh concludes her argument in a document about the potential readership for Wrongly Bodied in response to the demands of many publishers: “The concept of ‘transgender’ impacts the currently contested debates about whether gender, race, and class are natural, constructions, or performance.” In the realm of literary and artistic acceptance, creative constraints are numerous, yet both Millett and Sligh challenge these barriers, expanding the limited spaces available to themselves and their peers.

Exhibits, Featured, Students and Interns

Sharing Congolese Voices

March 21, 2025 Kate Collins 1 Comment

Post contributed by Grace Zayobi, Exhibitions Intern

When I started my internship with exhibitions, I expected some difficult topics. History is complex and the way people represent history is even more complex. So, constructing exhibits based on these topics is no laughing matter. But my first assignment being something so close to home was unexpected.

Even though I was born here and grew up in the US, my mother immigrated here in 1990s from the Democratic Republic Congo (DRC) While my opinions can’t hold as much weight as someone who was born and raised in the DRC, I grew up in a mixture of Congolese and American culture in a multi-generational household where there were Congolese immigrants coming in and out. I’ve seen how their lives are affected by what is happening in the DRC and I want to be able to carry their voices so their stories can eventually be heard.

So, imagine my surprise when my first task was to support the exhibition Joseph Conrad’s Polish-Ukrainian “Graveyard”: Memory, Mourning, and Anti-Colonial Resistance in his 19th-Century Family Photo Album. Joseph Conrad (1857-1924) might not be a name well known in the Democratic Republic of Congo (DRC) but to a lot of Congolese-Americans he is somewhat familiar. He wrote The Heart of Darkness but that’s not what the exhibit is about. This exhibit is about his own tragedy: he faced being stripped of his rights, losing his parents, and being forced from his home. You can feel his apathy for humanity when reading his book, and maybe this exhibit will truly contextualize why he feels that way.

This post isn’t about Joseph Conrad, it’s about the people in Joseph Conrad’s book The Heart of Darkness; although Belgium or the Congo are never named in the book, that is what the book is about. As much as Conrad suffered, it seemed he still saw Congolese as inferior people. I read his book and felt like he saw the Congolese as unworthy of humanity, but their colonizers were just as unworthy as he felt the Congolese were. I still think the book holds anti-colonial viewpoints that may have been controversial at the time but all I can see is a man who thought of my people as less than human.

The Congo is the quintessential colonial massacre story. But rather than telling actual stories of the people, the Congo is often used as a metaphor. When King Leopold II of Belgium took over in the year 1885 it helped spark the “Scramble for Africa,” a time period where European countries brought parts of Africa under their control. His cruelty led to a humanitarian crisis which activists protested until he relinquished his control in 1908. One of the first nations to back Leopold’s control of Congo was America, and a lot of other countries followed suit and supported Leopold’s private colony. The destabilization caused by outside governments interfering, the stripping of resources, and violent conflicts with neighboring countries can all be traced back to the Belgian occupation. It has left the Congo in ruins; we should see it has one of Africa’s first colonial tragedies.

Although the protests and interest in the Congo seemingly decreased, the humanitarian crisis continues to be relevant today. A lot of people consider Congo hard to talk about because there are no easy answers, no easy way to protest, no simple ways to make a difference.

Just reading this blog post is listening to Congolese voices. What else can you do? Methods of protests are highly debated. So just starting your education is important. Adam Hochschild’s King Leopold’s Ghost is a great place to start reading. Hochschild talks about the impacts of Leopold’s rule and the formation of the group that fought against his ownership of DRC.

But Congolese stories written by Congolese people must be highlighted too. While all these recommendations may not be about the crisis in Congo, they are all written by Congolese people. And they are all affected by that tragedy, and you can see elements of that in their writing. Some books include:

How Dare the Sun Rise: Memoirs of a War Child by Sandra Uwiringiyimana and Abigail Pesta. With assistance from Pesta, Uwiringiyimana writes about her experience surviving the Second Congo War, and her life in America has a refugee.
JJ Bola is the Kinshasa-born British author of Mask Off: Masculinity Redefined. As well as writing about gender in society he is also a fiction author and a poet that touches on his time as a refugee.
Tram 83 is the debut novel of Fiston Mwanza Mujila. Originally, he wrote in French, but his book has been translated and several languages and spread internationally. Tram 83 is about a group that tries to profit off of their unnamed mining town in Congo. Though the novel is fiction, it carries critiques about colonialism and capitalism that are relevant to the real-life Congo. Mujila’s capabilities have earned him the role of a professor of African literature in Graz, Austria where he lives now.
Koli Jean Bofane’s Congo Inc. : Bismarck’s Testament is a satirical novel about a young Congolese man who turns his life into a game in hopes of making enough money to leave his small village. This novel is both funny and tragic, it ruthlessly shows how the Scramble for Africa effects African lives to this day.

Working on the Joseph Conrad exhibit was a chance for me to learn more about him in the same way this blog post is a chance for you to learn more about people like me. All I can hope that you take away from this is to give Congo a chance to be cared about.

Grace Zayobi, with a layout of the exhibit

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“You Had to Be There:” Charis Books and More’s 50-Year History as the South’s Oldest Independent Feminist Bookstore

January 27, 2025 Kate Collins Leave a comment

Contributed by Dartricia Rollins, Visiting Librarian for Oral History at Emory University, Rose Library, and former Assistant Director of Charis Books and More.

With support from the Mary Lily Research Travel Grant program, I visited the Sallie Bingham Center for Women’s History and Culture, and the Rubenstein Library, to spend time researching the Charis Books and More and Charis Circle collection. This allowed me to extend the digital campaign I started with my co-worker Saisha Gupta in 2023, “You Had to Be There,” into the Charis 50th celebration campaign in 2024, “take root among the stars.”

In early 2023, Saisha and I had the idea to highlight Charis’s history as “women’s history” for Women’s History Month in March. This required the quick and dedicated work of the archivists in the Rubenstein Library to locate and digitize dozens of Charis photos. In that process one photo stood out to us most: Octavia E. Butler, the author of many speculative fiction novels, most famously The Parable of the Sower.

A Black woman is seated at a small table, signing a book. Three Black women wait in line to have their books signed. — Octavia Butler signs copies of her book Blood Child and Other Stories for eager readers at a table in Charis Books and More, Atlanta, GA, c. 1995. From the Charis Books and More and Charis Circle records, Rubenstein Library.

One thing to know about one of Charis’s current co-owners, Sara Look, is that Sara has the longest history with Charis, is meticulous, and likes to be accurate! So, when we tried to narrow down the dates for when Butler visited Charis, this became a year-long question.

I promise I am going somewhere with this.

This is what we knew for sure: Sara had in her possession a copy of Kindred: The 25th Anniversary edition, signed to Charis and we had photographic evidence of Butler being present in the store, but no date on the photo. Even after a phone call to co-founder Linda Bryant no one could remember the year, let alone the exact date of when the photo was taken. So, we decided that it was in the early 2000s based on the signed book.

When Sara and I visited the archives at the end of August 2024, our goal was to find photos of the many people who have contributed their love and talents to Charis over the years. We wanted to reflect on the almost 50 years of programming that has made Charis one of the most important queer and feminist cultural institutions in the South, and we wanted to share these memories and images back with not only the staff but the community in the form of postcards as keepsakes at our 50th celebration in November 2024.

What we found was that and so much more! As we pored over the hundreds of program flyers we found one that dated Octavia E. Butler’s first visit in 1995 in celebration of her book Blood Child and Other Stories! Discovering the 1995 Blood Child program flyer was exciting because it answered our question about Butler’s first visit to Charis and reinforced our decision to use the quote from Parable of the Sower as our 50th anniversary theme. But it also amplified the story we wanted to tell about our 50th theme: “take root among the stars,” a quote which comes from Butler’s prescient novel Parable of the Sower.

“We chose this invocation from Butler because it dares us to change the world. It dares us to struggle through scarcity and collapse, to build community with the tools available to us, and to imagine a future that is only possible with our people alongside us” (From Charis Turns 50).

My visit to the archive reminded me that our past is very much connected to our future and that it is always a good time to riffle through old documents as we fortify ourselves for our tomorrow. This photo is now part of the Charis lore and, “you [really just] had to be there” to get it.

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Profiles in Research: Tessel Veneboer on Women Against Sex

December 17, 2024 Kate Collins

Post contributed by Tessel Veneboer, Ph.D. candidate, Department of Literary Studies, Ghent University.

Veneboer received a Mary Lily Research Travel Grant, 2023-2024. This piece is excerpted and adapted from Veneboer’s longer piece “Bad Sex,” published in Extra Intra Reader 3: Swallowed Like a Whole, which was edited by Rosie Haward, Clémence Lollia Hilaire and Harriet Foyster, (Gerrit Rietveld Academie & Sandberg Instituut, 2024).

As part of my doctoral research, I spent four weeks at Duke University studying the Kathy Acker Papers and other collections at the Sallie Bingham Center for Women’s History & Culture. I work on the relationship between sex and literary form. In particular, the question of the optimism-pessimism divide among feminists about the givenness of the sexual imagery under patriarchy: the pornographic imagination. After sharing my interests with Kelly Wooten, archivist at the Sallie Bingham Center, she suggested I look at the archives of several anti-pornography activists including Dorothy “Cookie” Teer. This diversion from the Acker papers went on to consume much of my research time as I became more and more absorbed in the anti-pornography materials.

Flipping through newspaper clippings, personal correspondence, logistics for conferences and teach-ins, drafts of lectures and manifestos in the Teer Papers, I began to see that disagreements among feminists over the role of pornography, sexual violence, and censorship are not only part of a dispute about what feminists want or should want from sex, but contain perhaps a more fundamental disagreement: the definition of “sex” itself. Is sexuality simply an activity that should and can be reimagined by feminists or should we analyse sex as part of human nature, that is: as subjectivity itself? And if the latter, can there be any authenticity of sexual desire for women in a patriarchal society?

Among the anti-porn materials in the archive, I found an extensively annotated draft of a paper titled ”Sex Resistance in Heterosexual Arrangements.” A manifesto of sorts, the paper was authored by the Southern Women’s Writing Collective, alternatively known as Women Against Sex (WAS). The WAS group was closely affiliated with Women Against Pornography (WAP) who were active in New York City, under the wings of Andrea Dworkin and Catherine McKinnon. The WAS group met WAP in 1987 at the “Sexual Liberals and the Attack on Feminism” conference at New York University, where WAS presented their manifesto for the first time.

Poster with speckled black background and “The Sexual Liberals and the Attack on Feminism” in slanted text at top. A list of questions asks: Who are the sexual liberals? What are they doing to feminism? The conference program includes Gloria Steinem, Kathleen Barry, Susan Brownmiller. Phyllis Chesler, Andrea Dworkin, Shere Hite, Catharine MacKinnon, Robin Morgan, and others. — “The Sexual Liberals and the Attack on Feminism: A Full Day Conference” poster (1987), Dorothy “Cookie” Teer Papers, Rubenstein Library.

The advertising poster of the conference asks: “Who are the sexual liberals? What are they doing to feminism? Why do they defend pornography? What do they mean by ‘freedom’?” In the manifesto, the WAS members make a case against the pro-sex attitude that aims to rethink and reclaim female sexuality by emphasising the multiplicity of pleasures. To simply change the representation of sexuality does not resolve the association of sex with subordination for the WAS group. For them, sex-positive feminism follows a patriarchial logic that naturalises sexuality as an animalistic force and thus can keep women “under the spell” of sexuality. Women Against Sex asks: what if we resist compulsory sexuality?

The conference materials in the archive contain many drafts and internal disagreements over the WAS manifesto, but the rationale is clear: the only function of sex is the subordination of women and therefore “the practice of sexuality” must be resisted. This “sex resistance” movement aligns with Valerie Solanas’s proposal in the S.C.U.M. manifesto to create an “unwork force” of women who will take on jobs in order not to work at the job, to work slowly, or to get fired. To engage in ‘”sex resistance” is to refuse the idea that woman is, before all else, a sexual being who must realise the potential to enjoy sex. In the manifesto WAS proposes two alternatives: feminist celibacy and “deconstructive lesbianism.” They emphasize the difference between religious celibacy–the “vow”–and celibacy as politicized by feminist thought:

She resists on three fronts: she resists all male-constructed sexual needs, she resists the misnaming of her act as prudery and she especially resists the patriarchy’s attempt to make its work of subordinating women easier by consensually constructing her desire in its own oppressive image.[i]

WAS adds that, historically, women have long been practising deconstructive lesbianism and radical celibacy. For example, when a woman temporarily abstains from sex after sexual assault or when women live together without being sexually involved. This sex resistance paper thus argues that feminist celibacy is not new but that this type of abstinence has not been politicised as sabotage.

In a letter to Women Against Pornography, a WAS member explains that the disturbing nature of sex–-what they call woman’s “self-annihilation” as the social paradigm of our sexuality–-is in fact the definition of sex: if it doesn’t subordinate women it’s not sex. This claim is strangely close to queer theorist Leo Bersani’s proposal in “Is the Rectum a Grave?” (1987) that sexuality destabilizes any coherent sense of self as the boundaries between self and other are disturbed. Both Dworkin and Bersani refuse to romanticise sex and, as such, denaturalise sex.

The argument for radical celibacy in the “Sex resistance in heterosexual arrangements” article was ambivalently received at the 1987 conference hosted by Women Against Pornography in New York City. WAP member Dorchen Leidholdt, for example, writes to WAS that she fears the sex resistance proposal would undermine the credibility of the anti-pornography movement as a whole. Andrea Dworkin, however, was intrigued by the politicized celibacy which she found “more radical” than her own proposal to ban all pornography. Only without compulsory heterosexuality, it would be possible to restore, make whole again, what Dworkin calls the ”compromised metaphysical privacy” of woman.

[i] Southern Women’s Writing Collective (Women Against Sex), ‘Sex Resistance in Heterosexual Arrangements’, Sexual Liberals and the Attack on Feminism, New York & London, Teachers College Press, 1990.

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Research Travel Grant Applications Open for 2025-2026

December 9, 2024 Kate Collins 1 Comment

The David M. Rubenstein Rare Book & Manuscript Library is now accepting applications for the 2025-2026 Research Travel Grant Program, offering awards of up to $1500 to support research projects associated with the following Centers, subject areas, and collection holdings:

Archive of Documentary Arts General Grants
Archive of Documentary Arts Sidney Gamble Travel Grants
Doris Duke Foundation Research Travel Grants
Eve Kosofsky Sedgwick Travel Grants
History of Medicine Collections
Human Rights Archive
John Hope Franklin Research Center for African and African American History and Culture
John W. Hartman Center for Sales, Advertising & Marketing History
Sallie Bingham Center for Women’s History and Culture (Mary Lily Research Grants)

Anyone whose research would be supported by sources from the Rubenstein Library’s research centers is eligible to apply. We encourage applications from students at any level of education; faculty and teachers; visual and performing artists; writers; filmmakers; public historians; and independent researchers.

For assistance determining the eligibility of your project, please contact AskRL@duke.edu with the subject line “Travel Grants.”

Eligibility

Applicants must reside beyond a 100-mile radius of Durham, N.C., and may not be current Duke students or employees.

Information Session

An online information session will be held Wednesday, January 15, 2025, 2-3 pm EST. This program will review application requirements, offer tips for creating a successful application, and include an opportunity for attendees to ask questions. This program will be recorded and posted online afterwards. Register for the session here.

Timeline

The deadline for applications will be Friday, February 28, 2025, at 6:00 pm EST.

Decisions will be announced by the end of April 2025 for travel during May 2025-June 2026. Awards are paid as reimbursement after completion of the research visit(s).

Featured, From Our Collections, Human Rights Archive, New at the Rubenstein Library

An Invitation to the Parker Anderson Collection of Conspiracy Theory Research

November 4, 2024 Kate Collins

Post contributed by Will Runyan, Ph.D., Meyer Human Rights Archive Intern

Pamphlet supporting the 1992 presidential bid of Bo Gritz and containing conspiratorial claims related to the status of George H. W. Bush and Bill Clinton as members of Yale’s secret society, Skull and Bones

In the March 22, 1992 issue of the Detroit Free Press, political correspondent Hugh McDiarmid reported on “the biggest, most enthusiastic—and yes, wackiest—presidential rally that I have witnessed in Michigan this year,” which he went on to describe as “a passionately patriotic—if disconnected and, at times, historically inaccurate—journey through conspiracy land.” The candidate on stage was not Republican incumbent George H. W. Bush, Democratic challenger Bill Clinton, or even Ross Perot, the Texas businessman whose independent bid would attract 18.9% of the popular vote. Rather, it was Lt. Col. James “Bo” Gritz, a retired US Army Special Forces officer decorated for his service in Vietnam who ran as the 1992 presidential candidate for the right-wing Populist Party. As McDiarmid notes, Gritz’s candidacy represented a shift from the overtly racist and antisemitic rhetoric of the Populist Party’s 1988 presidential candidate, David Duke. Though Gritz’s two-and-a-half-hour speech in Michigan was not entirely free of slurs, his appeal to a packed community college auditorium rested on suspicions that the US government had been overrun by “unproved and unprovable plots (by international bankers, globalists, Tri-Lateral commission members, etc.) to take over the world,” as McDiarmid skeptically puts it.

Bo Gritz won just 0.1% of the 1992 popular vote, seemingly good evidence that his fringe campaign was precisely that. Yet in the context of the Parker Anderson collection of conspiracy theory research, Gritz’s campaign appears as one of many marginal forces driving the growth of a vibrant conspiratorial ecosystem. Throughout the 1990s, disparate figures, organizations, and fixations increasingly found alignment in a conspiracist worldview predicated on the rise of a tyrannical New World Order orchestrated by shadowy elites with the consent of top US officials. At the same time, this outlook gained increasing visibility and influence in the cultural and political discourse of the United States, spawning infinite variations in subsequent decades from 9/11 conspiracies to QAnon and falsehoods about the ongoing FEMA response to hurricanes Helene and Milton.

Originally published in 1992 by retired Pheonix police officer Jack McLamb, an affiliate of Bo Gritz, this document encourages police officers and members of the armed forces to resist the implementation of New World Order plots by the federal government. Its message is akin to that of today’s Oath Keepers and related militias.

The idea that emergent forms of international cooperation or global governance could endanger the rights and freedoms of average US citizens has circulated in many forms since the end of World War I, often linked to antisemitic tropes, Red Scare fears, or pervasive beliefs about secret societies. The Parker Anderson collection includes small amounts of material dating from the 1960s and 1970s that point to antecedents of the New World Order discourse that exploded in the 1990s, as well as a larger set of materials that offer glimpses of its further evolution in the past two decades—some as recent as May 2024. But the collection’s center of gravity is the period from 1987 to 2001.

To the extent that Parker Anderson, a lifelong Arizona resident and author of works on local history, was an engaged reader of local and state news from the late 1980s to the mid 1990s, exposure to conspiracist views may have been part and parcel of a morning routine—whether through reports on regional militia activity in The Arizona Republic or columns and letters to the editor expressing fears and suspicions about the New World Order in The Prescott Daily Courier. If the clippings from these and other newspapers included in the collection evoke the collector’s incidental brushes with conspiracism, a larger volume of newspaper articles obtained through electronic databases represents a concerted effort to document varied aspects of conspiracist discourse. These, in turn, provide essential context for the collection’s core, composed of conspiracist literature and promotional materials in varied formats: books, booklets, serials, pamphlets, audio and video recordings of speeches and interviews, documentary films, and mailers and catalogs from a variety of publishers and distributors of these materials.

Lecture on tape distributed by John Maffei’s Catholic Counterpoint, one of several extremist Catholic publishers represented in the Parker Anderson collection

Taken together, this body of publications represents a distinctive resource for thinking about conspiracy networks. In addition to highlighting an array of individuals and organizations involved in crafting and disseminating conspiracist content at varying scales, operating in over twenty states and Washington, DC, the collection calls attention to their variable deployment of shared vocabularies in the service of constitutionalist, libertarian, evangelical, Catholic, white supremacist, and antisemitic arguments. Clusters of materials focused on events that served as conspiracy catalysts (the Ruby Ridge standoff in 1992, the Waco siege in 1993, and the Oklahoma City bombing in 1995) and on the prolific genre of conspiracy theories about Bill and Hillary Clinton richly document the evolution and convergence of ideas across distinct sources.

Antisemitic booklet from the early 1980s. Later New World Order conspiracy literature inherited the ideas boldly announced on the cover, expressed both in explicitly antisemitic terms and indirectly with references to international financial institutions.

Documentation focused on a range of organizations and individuals offers another valuable means of navigating a cacophony of New World Order conspiracies. The organization best represented in the collection is the right-wing political advocacy group Liberty Lobby, which played an outsized role in bringing conspiracist views into the mainstream through publication of the populist and anti-establishment weekly newspaper The Spotlight, sponsorship of the radio talk show Radio Free America, and distribution of books in the same vein. Among the best represented individuals is Bo Gritz, whose conspiracist trajectory extends well beyond the 1992 presidential race. Each entity draws elements of the larger collection together in a distinct way. In the case of Liberty Lobby, materials produced and distributed by the organization seamlessly integrate the most disparate conspiratorial strands, among them stolen elections, miracle cures for cancer, Holocaust denial, the assassination of John F. Kennedy, and the idea of FEMA as vehicle of authoritarianism. In the case of Bo Gritz, strands of conspiracism seem to grow together through an idiosyncratic life path progressing from private missions into Vietnam and Laos in the 1980s, motivated by the belief that abandoned POWs were held there, to attempts to mediate between federal authorities and white supremacist militia figures in the 1990s.

While the Parker Anderson collection captures only the early evolution of conspiracist discourse in the internet age through a variety of web publications, and subsequent developments linked to social media are largely absent, those unfamiliar with the “conspiracy land” of the 1990s may be surprised to find its degree of continuity with claims and perceptions surrounding the 2016, 2020, and 2024 US presidential elections. Anyone seeking to understand the roots of the conspiratorial present will find that the collection offers a wealth of strange, often unpleasant, but essential reading.

Article discussing Bo Gritz’s efforts to mediate between federal law enforcement and the Montana Freemen which also includes a sketch of his biography.

Bingham Center, Featured, Gender and Sexuality History Collections, RL Scholars, Travel Grants

Proustmania! Reading, writing, sewing Proust today

May 16, 2024 Kate Collins

Post contributed by Matilde Manara, Postdoc Fellow at Institut Lethica, Université de Strasbourg, France. Manara received an Eve Kosofsky Sedgwick Research Travel Grant, 2023-2024.

I approached the materials held in Eve Kosofsky Sedgwick’s Papers as part of a larger project on feminist models of writing, behavior, and knowledge to be found in Marcel Proust’s A la Recherche du Temps Perdu. I am particularly interested in understanding how readers can acknowledge a literary model such as A La Recherche, recognizing its importance in their life and/or art, without necessarily embracing its esthetic, moral, or epistemological foundations (and even by openly rejecting them). Along with Sedgwick’s Works in Fiber, Paper and Proust (2005), I delved into Chantal Akerman’s La Captive (2000), Jacqueline Rose’s Albertine (2001) and Anne Carson’s The Albertine Workout (2014). An important part of this research deals with questions raised by Sedgwick herself in her writings on Proust. In the final chapter of Epistemology of the Closet, she notably writes:

I was reading Proust for the first time during just the short stretch of years during which it occurred to me to have ambitions that were not exclusively under the aspect of eternity: to want to publish visibly, know people, make a go it, get a run for my money. Oddly, of course, it was reading Proust that made me want these adventures and think I could find them. The interminable meditation on the vanity of human wishes was a galvanizing failure for at least one reader: it was, if anything, the very sense of the transparency and predictability worldly ambitions that gave me the nerve and skill to have worldly ambitions of my own. Like, I believe, most young women, I never had a shred of identification with JuIien Sorel or the nineteenth-century French male plot of conquering the capital – until after the years of Proust-reading; then both the hero’s airy ambition and his concomitant uncritical adoption of a master text became intelligible and engaging traits (Sedgwick 1990, 241).

In preparing my visit to Duke, I had planned to explore this potential identification by dividing the materials I expected to consult into two categories: those related to Sedgwick’s academic work (syllabi from the seminars she held on Proust from around 1998 up to 2009, notes and drafts for Epistemology of the Closet and The Weather in Proust, scattered articles, and records of conferences) on the one hand, and those related to her artistic work (textile art, artists’ books, pieces from her 2005 exhibition, Works in Fiber, Paper and Proust) on the other. The days spent at Duke made me realize how much my plan was naive, even somewhat paradoxical, for these two practices are deeply intertwined and connected to each other in the same “fractal” way she suggests Proust’s novel should be read (Sedgwick 2011, 90-93).

descriptive image — Proust Box notebook with notes on paper dolls, hexaflexagons (first pages), Eve Kosofsky Sedgwick Papers, Box 40.

I was most struck by two aspects of the materials I had the chance to consult in the archive. First, to see how Proust’s novel, in both its material dimension (the printed paper) and its virtual dimension (the hypertextual lattice we discover when not following a linear progression), becomes itself the object of a découture (witnessed by pages and pages of copied, printed and collaged quotations organized by Sedgwick under thematic headings such as Weather, Interior-outside, Albertine, Happiness, Anxiety, etc.), thus allowing the book’s complex architecture to emerge, while at the same time making it possible to detach from it, or even build it anew. Second, to observe how these shredded fragments feed into Sedgwick’s vast and increasingly central reflection on immanence (drawn on Proust as much as on Buddhism or the philosophy of Plotinus) to such an extent that the underlined pages of the many (including some multilingual) versions of A la recherche she uses over the years bear testimony to this gradual convergence, revealing how transformative reading the novel could have been for her.

My time at Rubenstein library has certainly given me the opportunity to enrich my project, helping me to better understand how Sedgwick reads, writes and seals in Proust – and not on, as she meant by the title of her exhibition at Harvard in 2005, “Works in Fiber, Paper, and Proust.” But it has also, and most importantly, touched me on a personal level, made my Proustian reader self fully and enthusiastically agree with her when she notices that:

It is harder to say in what this truth-effect of Proust consists. AII the paradoxes of a more traditionally conceived vraisemblance are especially active here: molecularly, there are relatively few individual propositions in or arising from the book that it would make sense to consider true; and even at the molar level, propositions or “values” or “attitudes” (erotic or political pessimism, for instance) that could be extracted from Proust do not necessarily seem true to me, to whom, nonetheless, “Proust” seems so “true”. Plainly, classically, it can be said that the coherence and credibility of the work, its vraisemblance in the usual senses, depend on an internal structuration of materials and codes that can only as relation, as structure, be interdigitated with or tested against the relational structures of a “reality” that surrounds and interleaves and thus mutually constitutes it. The truth-effect I am describing goes beyond questions of the work’s coherence and credibility, however. It has to do with the use of the literary work, its (to sound censorious) expropriability by its readers, its (to sound, in a different vocabulary, celebratory) potential for empowering them. For, unmistakably, the autobiographical parable I have just encapsulated as “the years of Proust-reading” represents both a prolonged instance of textual abuse and a story of empowerment. (Sedgwick 1990, 241).

Bingham Center, Featured, From Our Collections, Gender and Sexuality History Collections, RL Scholars

Building LGBTQ+ Academic Community & Politics

May 6, 2024 Kate Collins

Contributed by Adam Kocurek, PhD Candidate, History, The City University of New York Graduate Center.

With the assistance of a Harry H. Harkins, Jr. T’73, Travel Grant, I visited the Rubenstein Library in the summer of 2023 to carry out research for my dissertation, a history of LGBTQ+ faculty activism and community building in American higher education from the late 1960s through the late 1990s. During my visit, I explored several collections, ranging from institutional records to the personal papers of LGBTQ+ faculty members.

During my visit, I engaged with many magnificent sources that will feature in my dissertation. One such source from the Eve Kosofsky Sedgwick Papers, is volume 2 issue 4 of the Gay and Lesbian Study Group of the American Musicological Society “GLSG Newsletter,” published in March 1992. As a Ph.D. candidate at The CUNY Graduate Center, an institution at which Sedgwick worked and made important scholarly contributions, I found it to be an almost surreal and emotional experience going through her collection at Duke University. While Sedgwick was employed at Duke, she spearheaded LGBTQ+ issues at the university, serving as consultant on the University Coordinating Committee for Lesbian, Gay, and Bisexual Studies, as well as being an active member of the Modern Language Association’s Gay and Lesbian Caucus. Through her scholarly and activist networks, she amassed ephemera from around the country, providing amazing insights into the state of LGBTQ+ faculty’s political and social organizing during the 1980s and 1990s.

The GLSG Newsletter provides a fascinating snapshot of a transitionary period in the history of LGBTQ+ faculty organizing for their rights and recognition within higher education. In the wake of the Stonewall Uprising in 1969, lesbian and gay academics formed the Gay Academic Union (GAU) in 1973, the first group of out academics who strove to transform academia into an industry more accepting of LGBTQ+ scholarship and workers. The GAU grew to be a multidisciplinary national network, though within four years, it began to fragment and ultimately dissolve due to a number of factors, including sexism within the organization that alienated lesbian members, chronic funding and outreach issues, and the challenges of maintaining a nation-wide vision for LGBTQ+ faculty organizing. While initially fueled by the energy of the Gay Liberation movement, by the late 1970s, many of the organization’s most radical members had splintered away. By the 1980s, its president, Jonathan Dunn-Rankin, was struggling to bring GAU’s chapters together. While Gay Academic Unions persisted into the 1990s, they were no longer part of a national radical movement, and instead isolated often into specific campus chapters.

By the 1980s and 1990s, discipline-specific LGBTQ+ faculty organizations began to proliferate across the United States, such as the Society of Lesbian and Gay Anthropologists (SOLGA) which formed in 1979, and the GL/Q Caucus for the Modern Languages (GLQCML). The Gay & Lesbian Study Group (GLSG) of the American Musicological Society, established in 1991, is part of this legacy, and its newsletters provide insights into its vision for LGBTQ+ issues in higher education.

Letter to the editor published by GLSG describing their research on "homosexual hymn writers, especially from the nineteenth and early twentieth centuries." — Letter to the editor in GLSG

The March 1992 GLSG newsletter states that their objectives include “promoting communication among lesbian & gay music scholars, increasing awareness of issues in sexuality and music in the academic community, and establishing a forum for the presentation of lesbian & gay music studies,” as well as “to provide an environment in which to examine the process of coming out in academia, and to contribute to a positive political climate for gay & lesbian affirmative action and curricula.” While professional development and networking were key prerogatives for the GLSG, with letters to the editor frequently soliciting help with research and studies, it is very clear that this organization also serves a social function. The GLSG held meetings during the AMS conventions to encourage LGBTQ+ faculty and students to engage with one another. These letters reveal repeated acknowledgment of the importance of forging community, not only for individual professional advancement or to contribute to the vitality of lesbian and gay studies, but to combat loneliness and isolation experienced by LGBTQ+ academics and to share the progressive changes others were working towards at their home campuses. One such contributor, Patrick Brannon from the University of Northern Iowa, writes, “It’s always good to connect with people from afar – eases the isolation that we here in the Midwest feel from time to time… Some of us have been working on passage of a human rights amendment to the University of Northern Iowa’s charter that will provide protection based on sexual orientation.” Similarly to LGBTQ+ faculty organizations rooted in other disciplines, the GLSG attended to a variety of professional, personal, and intellectual needs faced by LGBTQ+ academics in the early 1990s.

Something that I find fascinating and have loved exploring with my dissertation is the degree to which these organizations often operated, at least initially, on a very ad hoc basis, openly experimental with their aims and organizing strategies. Many of these groups formed because of the intrepid bravery of a handful of LGBTQ+ faculty who, working without funds and institutional support, were nonetheless able to cater to the needs of LGBTQ+ faculty in their scholarly disciplines. They relied heavily on parallel organizations to provide helpful models and actionable strategies to reach their goals. In this newsletter, under its “News” section, the writers of the GLSG state, “We hope the Center for Lesbian & Gay Studies at CUNY won’t mind if we steal one of their news items, but it was just too good,” later adding, “The same Center for Lesbian & Gay Studies at CUNY, commonly known as CLAGS, has inspired graduate students to request and even push for classes in lesbian & gay studies… This is an interesting model: graduate students requesting and negotiating for classes in gay & lesbian musicology might also be successful elsewhere.”

The early 1990s was a tumultuous period in the history of LGBTQ+ activism. Driven by the desperate conditions of the AIDS crisis, in the wake of earlier organizations like the GAU, LGBTQ+ academics strove for recognition of LGBTQ+ studies as worthy of scholarly validation, for their right to equal treatment and protection from discrimination within the academy, and for community outside of campus boundaries. The GLSG newsletter is an artifact that perfectly captures this dynamic moment in LGBTQ+ history and the history of higher education.

Featured, History of Medicine, Students and Interns

Meet Sarah Bernstein, the Josiah Charles Trent History of Medicine Intern

April 30, 2024 Kate Collins

Sarah Bernstein is our 2023-2024 Josiah Charles Trent History of Medicine Intern.

Tell us a little about yourself.

My name is Sarah and I am currently a student in the dual degree program, pursuing both a M. A. in public history at North Carolina State University and a M. S. in library science at the UNC School of Information and Library Science. My background is in the sociology and history of medicine, studying unorthodox and fringe medicine in the United States and England to gain insight into the creation of medical legitimacy and establishment of medical authority. I currently research the ethics of human remains on display in medical collections, museums, and related contexts.

What do you find interesting about working in libraries, especially our History of Medicine Collections?

As someone who studies the history of medicine, I was thrilled for an opportunity to work closely with the History of Medicine Collections at the Rubenstein Library! The idea of being able to hold, teach with, and introduce others to the manuscripts, materials, and artifacts that I have read about and researched was incredibly exciting.

I changed from a history career track to libraries and archives because I was interested in making history come alive and more accessible to people and the public. As a history student, I have always enjoyed research and working with archival materials, and working in libraries and archives felt like the natural next step. The fact that working in libraries enables me to be around a variety of materials, both those related to my interests and especially those that I would not have sought out myself, is a bonus.

What is a memorable experience from your internship?

Black and white woodcut title page illustration. It features a Renaissance-era anatomical theater. In the center is a corpse being dissected. There is a large crowd of people gathered around to watch. — Title page of Vesalius’s De Humani Corporis Fabrica

My first time pulling and handling the first edition De Humani Corporis Fabrica (On the Fabric of the Human Body) by Andreas Vesalius was especially memorable. This title is considered a major advance in the history of anatomy and reflects a deep connection between medicine and art. The illustrations in the book are not only impressive because of their anatomical accuracy, but also because of the minute details which were produced by the artists and printers involved. It was incredibly cool to be in the same room as such a historically significant object that I had learned about in my previous coursework.

The entire experience of curating an exhibition for the Trent History of Medicine Room has also been memorable, and I will never be able to look at a display, exhibition, or museum the same way again. It has been an invaluable learning opportunity to work with Rachel Ingold, curator of the History of Medicine Collections, Meg Brown, the head of Exhibitions Services and E. Rhodes and Leona B. Carpenter Foundations Exhibits Librarian, and Yoon Kim, Senior Library Exhibition Technician, on the exhibition and they all were incredibly helpful as I navigated tasks like creating a cohesive narrative for the items to writing exhibition text.

Do you have a favorite item you’d like to share?

It is so hard to choose just one item! At the time that I was writing about the home medicine chest and George Starr White’s My Little Library of Health, these were my favorite items respectively. However, I would love to highlight the Medical Bookplate collection here! These bookplates were decorative labels used by book owners to indicate their ownership.

Art nouveau illustration in black and white with a woman on the left under a tree, holding a bowl with vapor rising from it. She is leaning on a staff with one snake wrapped around. There is text that reads "Ex Libris Dr. Emil Simonson" as well Hebrew text in the top and bottom border. — Bookplate of Dr. Emil Simonson

Here is one of my favorites from the collection: an art nouveau bookplate for Dr. Emil Simonson that was designed by the illustrator and printmaker Ephraim Moses Lilien. The bookplate includes a woman who holds a bowl with vapor rising from it, leaning on a staff with one snake wrapped around (likely an allusion to the Staff of Aesculapius, Greek god of medicine). Lilien incorporated Hebrew above and below the image in the border. The top text is Psalm 137:5 while the bottom reiterates that it is Dr. Emil Simonson’s property using his Jewish name, Aliyahu ben Aire Zimon.

Although I chose a rectangular black and white bookplate for this post, the collection includes numerous sizes, shapes, colors, and styles. The medical bookplate collection contains over 450 medically related bookplates and I have had such a great time going through the binders and seeing the various styles that are represented and how the same symbols of medicine and death are portrayed in both similar and different ways.

Eligibility

Information Session

Timeline

Dispatches from the David M. Rubenstein Rare Book and Manuscript Library at Duke University