Category Archives: Featured

Marginalized, but Not Marginal: Accounting for Enslaved Lives in the Ledgers of a New Orleans Merchant

Post contributed by Reina Henderson, PhD, Eleanor Jantz Processing and Cataloging Intern

At first glance, the accounting books of E.L. Bernard look like any other set of nineteenth-century commercial records. The pages are filled with the looping script of professional clerks and the endless columns of numbers that drove the economy of antebellum New Orleans. They list shipments of French wine and invoices for mahogany furniture. They track the price of cotton and the arrival of ships from Bordeaux. It is a picture of sophisticated international trade. However, if you look closer at the columns of debits and credits, a much darker reality begins to emerge. These books do not just record the movement of goods. They record the systematic commodification of human beings.

Account books like these have long carried an aura of authority. Ledgers are presented as neutral instruments of fact where emotion falls away, and truth is reduced to figures that can be verified and balanced. We’re inclined to trust them precisely because they appear unadorned. Numbers seem to tell us what happened without interpretation. However, this promise of neutrality is itself fiction. Ledgers do not simply record economic life. In a place like New Orleans, one of the most profitable ports of the nineteenth century, they actively shaped it. They organized human activity into categories of value and loss. What they choose to name, how they name it, and what they render interchangeable all reveal the moral architecture of the world they helped sustain.

Accounting for Human Lives

The most chilling aspect of the Bernard ledgers is how mundane the entries are. In a General Ledger dating from 1815 to 1826, the merchant tracks his financial assets. On one page he lists his shares in the State Bank. On the very same spread, he lists an account titled “Nègres de Compte à 1/3.”

A page from a ledger with text handwritten in French.

 

This was a joint-venture investment account. E.L. Bernard was not just buying enslaved people for his own use. He was speculating on them and trading them. The ledger shows that he held a one-third financial interest in a partnership designed to buy and sell human beings for profit. The debits represent the purchase price of men and women. The credits represent their sale. To the merchant and his accountant, these individuals were indistinguishable from the bales of cotton or barrels of sugar listed on the subsequent pages. They were simply inventory.

Armantine, Her Child”

While the earlier ledgers show the cold mathematics of the slave trade, the later volumes reveal the daily reality of labor and control. In an account book from the 1850s, we find the name Armantine. She was an enslaved woman hired by Bernard from her owner for temporary work. The entry is brief but devastating. It records a payment for “Armantine, son enfant,” or Armantine and her child.

Partial page of a ledger with text handwritten in French.

This single line item exposes the total dehumanization of the system. Bernard paid for the pair as a single unit. The child is listed not as a person but as an appendage to their mother. The age of Armantine’s child is impossible to determine from the record. Like so many children born into slavery, the child appears only fleetingly in the archive, visible only insofar as their dependency affected the price of their mother’s labor. The line does, however, imply the child was too young to be separated from her and so the business simply absorbed the cost of the child’s presence as a necessary expense attached to Armantine. Other entries show Bernard paying for “robes and souliers” or dresses and shoes for Armantine. These were not gifts. They were maintenance costs for a rented asset. In other words, supplies.

The Hidden Labor of the Port

The ledgers also challenge our image of slavery as a purely agricultural institution. E.L. Bernard was a city merchant and his books show that urban slavery was the engine of the New Orleans port. We see payments for enslaved men named Hilaire and Edouard. They were hired for “armement” or the outfitting of ships. These men were the ones loading the cargo and repairing the rigging and preparing the vessels that connected New Orleans to New York and France. They were skilled laborers whose time was rented out by the day or week.

When we read the manifests of the ships Mohawk or Neptune in the 1830s journals, we see lists of “Colonial Goods” like coffee and indigo arriving from the Caribbean and bales of cotton leaving for New York. It is easy to see these merely as commodities, but the names in the ledger remind us that every pound of sugar and every bale of cotton was the product of enslaved labor. The “Maison de Noir” or slave quarters mentioned in the expense accounts was just as essential to Bernard’s business as his warehouse or his counting house.

Ledger page with handwritten text in French.

Recovering the Names

Documents like Bernard’s ledgers are difficult to read. They reduce complex human lives to prices and dates. However, they are also vital. They provide proof of the individuals who built the wealth of the Atlantic world. Armantine and her child. Marthe. Hilaire. Edouard. Nicaise. The names of enslaved people often appear in spaces such as these, in the margins of a white merchant’s account book. Whole lives, thoughts, and actions caught in a line or two of text from which entire stories can and should be brought into view. Recovering such names from documents like these is an act that insists that accounting records be read not only for what they quantify but for whom they erase. The ledgers of merchants like Bernard remind us that modern systems of finance and record keeping were built alongside and through human commodification, a legacy that continues to shape how institutions measure value, responsibility, and loss today. By studying these ledgers and telling the stories of the people trapped within their columns, we can begin to acknowledge the human cost buried in the archives of western economies.

Meet Jennifer Dai!

Every year, we enjoy hearing more from our graduate student interns who work in the Rubenstein Library. We are thrilled to have Jennifer Dai, the Josiah Charles Trent History of Medicine Intern, share more below about her experience. Thank you, Jen, for your enthusiasm and contributions over the past year!

Photograph of Jennifer Dai. In the photo, she is outdoors wearing a black jacket, sunglasses, and a baseball hat.

Tell us a little about yourself.

I am a second-year graduate student at UNC’s School of Information and Library Science. I am working toward my Master’s of Science in Library Science and will be graduating in May. As with everything in my life, I went for the eclectic approach in my studies giving me a varied understanding of library science. Outside of the library I volunteer at Raleigh Little Theatre where I work backstage as a dresser. I am also training with my friends to complete a triathlon in the fall.

What do you find interesting about working in libraries, especially with the Josiah Charles Trent History of Medicine Collections?

I was drawn to libraries because of the eclectic nature of the work. I could never decide what exactly I wanted to learn in school or do as a career, but the joy of libraries is that you never really have to make that decision. One minute I’m working with a fringe medical device that does sleep affirmations (the beautiful Psychophone) and the next I’m looking at parapsychology records or anatomical flap books to answer a reference question or prepare for a class. I never feel like I’m stuck in a rut because I am always learning about new topics and interacting with new and interesting materials. I was drawn to the Trent History of Medicine Collections specifically because of my background in science and veterinary medicine. Prior to starting graduate school, I worked as a veterinary assistant for 6 years and learned a lot about medicine in general through that experience. This collection combines my interest in history and science in such an exciting way! I can see how knowledge has grown and changed over time in the Trent History of Medicine Collections, and I can learn about different cultures, people, and events through this lens.

Photograph of the Psychophone, a metal box with a large silver megaphone like attachment on the front.

What is a memorable experience from your internship?

Anatomy Day was such a great learning experience for me. Getting to see over 100 first year medical students look at the collection was so rewarding. They were all so excited and wanted to learn so much about everything we had set out for them. I learned a ton about what kinds of questions people have, how to interact with students, how to manage crowds, and what it takes to create and implement an outreach program. It was such a fantastic experience and I’m so glad I was able to take part in it!

Do you have a favorite item you’d like to share?

Of course, I’m a big fan of the Psychophone and how that weird fringe medical device from the 1920s can still be poignant today. The care and artistry that went into making this device that is not readily known today is both beautiful and tragic to me. I also really like A Collection of the yearly bills of mortality, from 1657 to 1758 inclusive  because it’s so interesting to see the trends and changes in mortality data throughout the years in London. I made a few information visualizations from this book just for the fun of it. It showed me so much about how disease and mortality changed during that time, how the naming of diseases affected these trends, and how people lived and died during the 17th and 18th centuries in London.

 

Announcing our 2026-2027 Travel Grant Recipients

The Rubenstein Rare Book & Manuscript Library is pleased to announce the recipients of the 2025-2026 travel grants. Our research centers annually award travel grants to students, scholars, and independent researchers through a competitive application process. We extend a warm congratulations to this year’s awardees. We look forward to meeting and working with you!

The Archive of Documentary Arts awarded no travel grants this year.

Doris Duke Archives

Stephanie Opperman, Faculty, Georgia College and State University, “Ada ‘Bricktop’ Smith and the Legacy of Jazz Clubs in 1940s Mexico City”

Josiah Charles Trent History of Medicine Collections

Elon Clark History of Medicine Travel Grants

Sarah Ahmed, Graduate Student, McGill University, “Madness and Methodism: Wesleyan Sick Societies and the Treatment of Madness in the British Atlantic World, 1741-1818”

Lea Eisenstein, Graduate Student, Princeton University, “Coming Out: The Private and Public History of Hysterectomy in America”

Olivia Maddox, Graduate Student, University of California, San Diego, “Maternal Revolutions: A Cultural History of Motherhood in Modern China”

John Hope Franklin Research Center

Jennifer Blaylock, Faculty, Rowan University, “Ghanavision: Ayi Kwei Armaha’s Work in Television in the 1960s”

Peyton White, Graduate Student, University of Texas, “Rastafari, Sovereignty, and Black Religious Nationalism in 20th Century Jamaica”

Halima Haruna, Graduate Student, Northeastern University, “An Intellectual History of African American Women’s Disability Politics, 1900s – 1920”

Christina Thomas, Postdoctoral Fellow, University of South Carolina, “Digitizing Freedom Summer: An Interactive Map”

Corbin Covington, Graduate Student, Northwestern University, “Black Historiography and Psychoanalytic Theory”

Mickell Carter, Graduate Student, Brown University, “Black Men’s Style During the Black Power Movement”

Sydney Smith, Graduate Student, Rutgers University, “Reading for the Revolution: Black Bookstores and the Radical Tradition of Self-Education”

Hartman Center for Sales, Advertising & Marketing History

John Furr Fellowship for JWT Research

Henry Jacob, Graduate Student, Yale University, “Tourism in Flight: JWT, Pan-Am, and the Making of U.S. Power in the Americas”

Mario Uolla, Graduate Student, Northwestern University, “JWT’s T-Plan and the Origins of Consumer Centricity”

Alvin A. Achenbaum Travel Grants

Jennifer Scanlon, Faculty, Bowdoin College, “We Try Harder: Paula Green, Inc.”

Francesca Polletta, Faculty, University of California, Irvine, “Advertising to the New Woman, 1970-1975”

Ijeoma Kola, Faculty, University of Notre Dame, “Kitchen Chemists: Black Women, Medical Neglect, and the Science of the Natural Hair Movement” (joint award with the Sallie Bingham Center for Women’s History and Culture)

Jonathan Marrow, Graduate Student, Cambridge University, “The Development of American Holocaust Tourism, 1945-2000”

Stephen Sonnenfeld, independent Researcher, “The Meaning Makers: A History of the American Advertising Agency”

Human Rights Archive

Jessica Day-Lucore, Graduate Student, Indiana University Bloomington, “The Human Rights Violators Club: The Uruguayan Dictatorship, the United States, and the Regulatory Regimes of the Late Cold War, 1973-1985”

Vivian Hernandez, Graduate Student, University of California Los Angeles, “’Nos interasa a todas’: Voluntary Motherhood and the Reproductive Rights Movement in Late Twentieth-Century to Early Twenty-First Century Mexico”

Ian Glazmer-Schillinger, Graduate Student, Syracuse University, “Web of Hate: White Power Goes Online, 1983-1999”

Eva Baylin, Graduate Student, Vanderbilt University, “Gender and the Radical Right: A Cultural History from the Margins to the Center of American Politics, 1965 – 2014”

Sallie Bingham Center for Women’s History and Culture 

Mary Lily Travel Grant

Amaluana Brock, Graduate Student, Auburn University, “1990s Young Women Zines as Feminist Identity Building”

Hsiao-Yun Chu, Faculty, San Fransico State University, “Exquisite Boredom: Ladies Fancy Workbooks and the Birth of Leisure Crafts, 1850 – 1910″

Maddy Coy, Faculty, University of Florida, “Feminist Knowledge, Violence Against Women, and Public Policy”

Hannah Dudley-Shotwell and Justina Licata, Faculty, Longwood University, “A History of Abortion Fund in the U.S., 1960s – Present”

Halina Haruma, Graduate Student, Northeastern University, “An Intellectual History of African American Women’s’ Disability Politics, 1900s – 1920″

Ijeoma Kola, Faculty, University of Notre Dame, “Kitchen Chemists: Black Women, Medical Neglect, and the Science of the Natural Hair Movement”

Felicity Palma, Postdoctoral Research Associate, Brown University, “Eurydice in the Underworld”

Hope Tucker, Faculty, University of Iowa, “Feminist Bookstores in the South: A Film”

Lisa Walters, Faculty, University of Queensland, “Forgotten Histories: Renaissance Women and the Science of Atomism”

Jessie Wilkerson, Faculty, University of Tennessee – Knoxville, “In Sisterhood, In Struggle: A History of Feminist Possibilities in the American South”

Eve Kosofsky Sedgwick Travel Grant

Rachel Haines, Graduate Student, University of Virginia, “Close Reading as Queer Reading: Eve Kosofsky Sedgwick’s ‘kind of formalism’”

Jennifer Hamilton, Faculty, University of New England, Australia, “Exploring the Relationship Between Queer Theory, Buddhism, and Textile Art in Sedgwick’s Body of Work”

Samuel Rutherford, Faculty, University of Glasgow, “Eve Kosofsky Sedgewick, Transmasculinity and the History of Queer Ideas”

Suzanne Scanlon, Faculty, The School of the Art Institute of Chicago, “In Time, a novel”

Distaff: The Undergraduate Publications Board and the Woman’s College

Post contributed by Meredith Mobley, University Archives Intern for Student Engagement 

In the early months of 1931, the students of Duke’s East Campus, at the time the home of the Woman’s College, decided they would begin publishing their own literary magazine. It would be called “Distaff,” a nod to their understanding of the creative, traditional work of women. The literal definition of distaff is “a staff for holding the flax, tow, or wool in spinning,” (Merriam-Webster) but more colloquially refers to domestic, “women’s” work. The new magazine was announced in the Chronicle on January 14th, 1931. The first issue of the bi-monthly literary magazine would be released in March 1931, but not without pushback. The student publications board, which at the time consisted of members from the three student publications (the Archive, the Chanticleer, and the Chronicle), in addition to faculty members and two representatives from the woman’s student government, sought out an explanation. Backed by Dean Wannamaker, the board was charged with regulating the publishing activities of the student body, requiring each potential publication to obtain permission from them to gain legitimacy and the “go-ahead” to put their work into print.  

WSGA Publication Board Petition, 1934

Despite support from faculty in the Woman’s College, Distaff did not gain the proper permissions from the publication board prior to announcing their first issue. Distaff’s goal as a publication was to give editorial experience to women, at a time when the field was almost entirely male dominated. In the editorial note of the March 1931 issue, Distaff’s editorial team stated “It has been customary in all organizations in which both the men and women have a part for the men to hold the responsible positions[…] This has been especially true in the line of publications where the positions which women have been allowed to hold have been designated. These positions have always been minor and lacking in responsibility. It is the purpose of this magazine not only to create a medium through which the women students of the University may express themselves more freely than a publication edited by the men, but also that they may learn something of the responsibility of editing” (11). Prior to the founding of Distaff, there was also a push by the Woman’s Student Government Association (WSGA) to obtain more representation on the Undergraduate Publications Board, and effort which was successful (Alice Mary Baldwin Papers Box 12).  

Although the publications board claimed to be in support of Distaff, they expressed their concerns in a way that subtly cast doubt on the capabilities of the women to run their own publication and make sound business decisions. Despite these hurdles, Distaff began its publishing tenure in 1931, and made sure to address the concerns of the publishing board in their editorial note, saying, “The present may seem an unwise time to some to begin such an undertaking as the bringing out of a magazine; yet, it seems to us that the best policy is to fill a need at the present while there is need plus enthusiasm, rather than to divert the enthusiasm into other channels until business conditions are better” (11-12). This run continued until 1934, when the magazine reached a stopping point, due to lack of interest from contributors and advertisers (WSGA Records, Box 1). For 70 years, Distaff did not release a new edition, but in 1991, Distaff started up again. This revival, however, only lasted until 1993, when the magazine again went dormant. On the second run of Distaff, the goal of the editorial team was slightly altered. Instead of focusing exclusively on the creative outputs of women students, they also wanted Distaff to be a space for anyone whose voice was suppressed and not being adequately platformed elsewhere (Vol. 5, No. 1, pg. 2).  

Women’s literary publications have been a popular source of student and cultural engagement at Duke. Since the late 1990s, several magazines have been published with the support of the Duke Women’s Center as well as the Center for Sexuality and Gender Diversity, two of which include Womyn and Muse. Distaff being the first publication to center the experiences and creativity of women students may have contributed to the successes of these future publications.  

If you’re interested in learning more about student publishing at Duke, be sure to stop by the Sperling Case (outside the Biddle Suite) to see “Power of the Press: Student Publications in Duke University Archives,” which will be on display until August 2026. The exhibit highlights publications from student groups throughout different time periods and provides an introduction to the world of politics behind student publishing.  

Looking for a place to store your student group’s records, your cloud storage is filling up, or you want your group’s legacy to be documented? Donate your group’s records to the University Archives! To learn more about the student archiving initiative, visit this LibGuide, or email AskRL@duke.edu 

5th Annual Black Lives in Archives Day – April 10, 2026

Post contributed by John B. Gartrell, Director, John Hope Franklin Research Center

Black Lives in Archives Day

Friday, April 10, 2026

11am-3pm

Gothic Reading Room, Rubenstein Library 2nd Floor

Please join us for the Rubenstein Library’s 5th annual Black Lives in Archives Day on Friday, April 10. This one-day immersive, “please touch” exhibition will spotlight collections from the Rubenstein Library’s rare and special items that document Black life and culture. This event is free and open to the public.

light blue event flyer with collage of photos

 

 

Maisha Moses and the Young People’s Project – Special Feature from the Movement History Initiative

Post contributed by Mattison Bond, Movement History Initiative Coordinator

Banner of headshots of individuals

This Women’s History Month, the Movement History Initiative (MHI) is proud to highlight Maisha Moses as the Executive Director of the Young People’s Project (YPP). YPP is one of the organizations that have partnered with MHI’s goal to carry forward the spirit of the organizing tradition. Using math literacy the Young People’s Project, works “to develop the abilities of elementary through high school students to succeed in school and in life, and in doing so involves them in efforts to eliminate institutional obstacles to their success” (Misson, The Young People’s Project)

Woman in red jacket sitting in chair
Maisha Moses

Early Life and Influences:

Maisha’s early childhood was heavily influenced by her parents, veterans of the Student Nonviolent Coordinating Committee (SNCC), Bob and Janet Jemmott Moses. She was born in Tanzania, where her parents were teaching at a rural school in Samé. She was educated at a very early age and could read before she started school. “Teaching and education was really deep in their spirits and how they moved through the world, and so I really benefited from that.”

Three people, man in blue jacket, woman in black coat, woman in pink coat with blue scarf
(l to r) Bob Moses, Maisha Moses, Janet Moses. “Civic Leadership Spotlight: Cambridge family brings civil rights and math to kids” Cambridge Community Foundation, Dec. 19, 2018

Maisha benefited greatly from their experience as organizers during the Civil Rights Movement. Even after their time with SNCC , her parents remained connected with other organizers, many of whom  often visited the family once they moved to Cambridge, Massachusetts in 1976. Maisha recalls learning freedom songs and being deeply moved by the energy that was brought into the house by her “extended family.” She would meet influential powerhouses like Ella Baker and see the respect from others that they had for her father, especially when she heard him speak publicly for the first time at Amzie Moore’s funeral.

Maisiah’s Future and the Algebra Project:

While in the 8th grade, Maisha’s father began teaching her and some of her peer’s algebra because it was not offered at the school. This would be the start of the Algebra Project, an organization, whose goal was to use math literacy as an organizing tool to guarantee that every child has a quality education and understanding of complex mathematics that was needed in the coming age of technology.

Maisha says that her father’s approach to mathematics was “powerful and deep enough that they helped me make my own sense of calculus and so I think I was hooked by all of that.”

Attending Harvard University allowed her to continue to volunteer with the growing Algebra Project. She started by helping with the Saturday program facilitated by  her father  and later  began working with her sister and her peers that were in the 8th grade.

Man in red shirt posing next to woman in pink shirt
Bob Moses and Maisha Moses at Freedom Summer 50th in Jackson, MS.

Her father’s method of teaching math was eye opening. His technique of viewing the classroom as a meeting space, drawn from his experience of organizing in the rural South, felt “very familiar… but at the same time, it was so different from anything else that I have experienced in all my education.” 

After graduating in 1991 Maisha  and the Algebra Project would become a 501(c)(3). What would she do next? Become an educator? No, she wanted more experience before stepping into that role. Pursue a master’s degree? Not yet, she didn’t have a clear path on what to study. What she did know was that she wanted to find her place and purpose to create systemic change, just as her parents and “extended family” had. “I felt like I had a lot to give, you know, having received so much. I had a sense of that.”

Maisha told her father she wanted to keep working with the Algebra Project.  “I didn’t see anything else that was hitting all the buttons for me like the Algebra Project.” So, he sent her to a junior high school in Oakland, California to help support teachers and implement the curriculum he had developed. She stayed in Oakland until 1997, helping shape the program to fit the school and its environment.

Maisha and the Young People’s Project (YPP)

While Maisha was in Oakland, her father and brothers were in Jackson, Mississippi establishing what would be the start of the Young People’s Project. Working with a group of students from Brinkley Middle School in an abandoned science classroom, they would play the flagway game and continue expanding their knowledge of mathematics.

Group of children playing
Children at Brinkley YPP

 

Man in black shirt speaking to class of students
Omo Facilitating Shelby

As the Moses brothers and students at Brinkley began laying the foundation for the YPP, Bob Moses called Maisha from Oakland to  have her help establish the budding organization. She was tasked with  developing a training program for the middle and high school students that would serve as math literacy workers. Years later, Bob Moses’s insight and Maisha’s leadership proved invaluable as YPP grew out of the classroom at Brinkley Middle and into other institutions of education. Omo Moses wrote  in his memoir “White Peril: A Family Memoir,” that Maisha’s involvement in the early stages of YPP “created space for the spirit of love to flourish” calling her YPP’s mother

The Young People’s Project Today

Today Maisha serves as the Executive Director of the Young People’s Project. For thirty years the organization has stayed true to its original cause of giving young people the space to organize and teach themselves and one another through mathematics. In 2005, support from the National Science Foundation made it possible to open a second office in Boston, with expansion into high schools in Chicago and Michigan soon after.. While maintaining close ties to the Algebra Project, YPP has also partnered with the Education Testing Service and, in 2015, extended its impact internationally by bringing the Flagway Tournament to Dublin, Ireland.  Grounded in its tradition of grassroots organizing, the organization also helped inspire “Finding Our Folk” (FOF), a student-led response to the devastation of Hurricane Katrina and the government’s failure to respond effectively.

Woman in black shirt holding microphone
Maisha Moses at Flagway

The Young People’s Project offers two signature programs: the Flagway Tournament and Math Playground. Flagway™, a fast-paced, team-based math game, allows students to decode number patterns and race their solutions, building fluency, strategy, and pride. In 2025, YPP hosted its 9th National Flagway Tournament at the University of San Francisco, bringing together seven teams and about 200 students, educators, and families. Math Playground extends this work to broader audiences, creating interactive spaces where math becomes shared and engaging. YPP has facilitated seven Math Playgrounds across three states, reaching hundreds of participants, including more than 350 students and 225 community members. Together, these programs embody YPP’s mission to make math collaborative, empowering, and alive. The 10th Flagway Tournament will be hosted May 16th this year at MIT campus Cambridge, Massachusetts. 

Group of students in black t-shirts posing for photograph

The growth of the Young People’s Project and Maisha as a leader and math literacy expert is a testament to the power of the organizing spirit as it has transformed over time. The Young People’s project remains rooted in the belief that young people have the ability to lead their own learning and transform their own communities, just as Maisha has remained rooted within the legacy of her parents’ work. Together they continue to carry the spirit of the movement forward.

And Don’t Forget!

The 10th National Flagway™ Tournament and Math Playground

May 16, 2026 | 10:00 AM – 4:30 PM | MIT Campus (Cambridge, MA)

The 10th National Flagway™ Tournament and Math Playground is a dual-format, youth-led celebration of math literacy bringing together students, families, educators, and community partners on the MIT campus during the 2026 Year of Math.

The day begins with the Math Playground—an open, family-friendly arena featuring 25+ interactive math games designed for K–8 learners and led by high school Math Literacy Workers (MLWs). Participants can explore hands-on activities that make math creative, collaborative, and accessible for all ages.

The event culminates in the National Flagway™ Tournament, a fast-paced, team-based competition built on the Möbius function, where middle school teams are coached by high school MLWs using YPP’s distinctive near-peer leadership model. Students don’t just solve math problems—they strategize, move, collaborate, and lead!

Families, educators, and supporters are invited to attend, observe, participate, and celebrate a public vision of math where leadership, inclusion, and opportunity take center stage.This is a free event! 

Register Here!

Watch a preview of the event here!

“Her Fight, His Name: The Story of Gwen Carr and Eric Garner” Wins 2026 Rubenstein Library Human Rights Digital Storytelling Award

The 2026 Human Rights Digital Storytelling Award, presented by the David M. Rubenstein Rare Book & Manuscript Library at Duke University, has been awarded to Her Fight, His Name: The Story of Gwen Carr and Eric Garner, directed by Brad Bailey in association with Gwen Carr and the Mothers of the Movement.

Gwen Carr

The short documentary centers on Gwen Carr’s enduring fight for justice following the 2014 death of her son, Eric Garner, after being pinned to the ground in a chokehold by a police officer in Staten Island. The New York City medical examiner stated the cause of death as a homicide. Garner’s final words, “I can’t breathe,” became a rallying cry in protests against police violence and systemic racism across the United States. Filmed over several years, the documentary places Carr’s voice at its core, tracing her transformation from grieving mother to nationally recognized advocate for accountability and human rights.

Through intimate, long-term engagement with Carr and her family, Her Fight, His Name documents her evolution from private citizen to public advocate. The film follows her testimony, organizing, and national advocacy work, offering viewers rare access to the sustained emotional and political labor required to pursue accountability. By foregrounding Carr’s perspective, the documentary restores depth and humanity to a story often reduced to viral footage.

The film traces a complex history of love, loss, family, and community. As Carr continues her fight for accountability, she endures the loss of her daughter and later her husband, revealing how private grief and public struggle unfold side by side. Yet the documentary also shows how activism generates new forms of care and solidarity. Through the communities she builds and joins, Carr finds strength, connection, and joy. In honoring this multifaceted portrait, the award recognizes the power of documentary storytelling to sustain moral witness over time.

Director Brad Bailey

Director Brad Bailey said, “Documentary filmmaking is, at its core, an act of preserving memory. Through years of listening and filming with Gwen Carr, this project sought to create a lasting record of family, community, and lived experience. My hope is that the film helps carry these stories forward so they remain part of how we understand our recent past.”

Patrick Stawski, Human Rights Archivist at Duke, said, “While the film presents a powerful portrait of Gwen Carr’s advocacy, only a small portion of the interviews appear on screen. Through this award, the full interviews will be preserved at the Rubenstein Library and made available to students and researchers, ensuring that the deeper record of lived experience and testimony remains accessible for generations.”

Caitlin Margaret Kelly, Curator for the Archive of Documentary Arts, added, “We are excited to add this body of work and interviews to the archive at Duke University, where new generations of students and researchers can learn first-hand from the interviews with Gwen Carr and follow the unfolding of the film Her Fight, His Name through Brad Bailey’s work.”

The Rubenstein Library will be inviting Brad Bailey to Duke and Durham for a community screening and conversation of the film in fall semester 2026.  Exact date and location will be announced later this year.

The Rubenstein Library’s Human Rights Digital Storytelling Award is co-sponsored by the Human Rights Archive and the Archive of Documentary Arts. It supports outstanding documentary artists and activists exploring themes of human rights and social justice. The award aims to expand the library’s digital documentary holdings while ensuring long-term preservation and access.

The award honors projects that transcend simple information sharing. It celebrates digital storytellers who create deeply contextualized, multi-sensory works that may include still images, moving images, oral histories, soundscapes, and documentary writing.

Winners receive $3,500 and are invited to present their work at Duke University, where they collaborate with archivists to preserve their materials.

The David M. Rubenstein Rare Book & Manuscript Library has a longstanding commitment to human rights and the documentary arts. Its collections represent the work of global creators and document the power of documentary to inspire action and transform the world.

 

Sterilization and the State

Post contributed by Jessica Brabble, Ph.D. Candidate, Department of History, College of William & Mary . Jessica was a recipient of an Elon Clark History of Medicine Travel Grant. 

Excerpt from a pamphlet under the heading "Human Sterilization" discussing eugenicist ideas including "race degeneration." The font and design seem from the early 20th century
A pamphlet, published by the Human Betterment Foundation, explaining why human sterilization is “needed”. Found in the John S. Bradway Papers.

Shortly after the end of World War II, some of North Carolina’s most powerful businessmen and physicians felt the state was facing a major problem. The state’s  young men faced a high rate of rejection by Selective Service during the War for physical disabilities or “mental causes,” leading to worries that Carolinian men were inferior (Herbert Clarence Bradshaw Papers). In response, Winston-Salem native James G. Hanes and Procter & Gamble heir, Clarence Gamble, joined forces to create the Human Betterment League of North Carolina.

Thanks to the very generous History of Medicine travel grant, I recently traveled to Durham to consult collections on eugenics and public health at the David M. Rubenstein Rare Book & Manuscript Library for my dissertation, “’Her Best Crop’: Eugenics, Agricultural Programming, and Child Welfare in North Carolina, 1900-1964.” My research analyzes the connection between agriculture and eugenics in the first half of the twentieth century. I’m particularly interested in how organizations like the Better Babies Bureau and 4-H integrated ideas about eugenics into programming offered to rural youth. Many of the individuals in charge of such programming were involved in the Human Betterment League, leading me to these documents in the Rubenstein Library.

Founded in 1947, The Human Betterment League of North Carolina was created to address the “concern for disturbing conditions already prevalent [among North Carolina’s men] but brought to public knowledge and attention” by World War II. The organization quickly got to work in studying North Carolina’s population to determine why men were being rejected from the draft at such high rates. According to their studies, there was a “disturbing incidence of mental disabilities” among North Carolina’s children, leading the League to throw their full support behind North Carolina’s sterilization laws (Herbert Clarence Bradshaw Papers). These laws, first passed in 1929 and updated in 1937, allowed the state to sterilize individuals considered “defective” or a “burden” on the state. This intentionally broad definition meant that a wide array of people—including non-white, poor, or disabled people—were targeted.

The Human Betterment League went on to publish a wide variety of pamphlets and advertisements that attempted to positively spin sterilization as a way to prevent “unwanted” children and improve the lives of “defective” patients. One pamphlet touted that “families of the sterilized patients likewise approve almost universally of the operation…many of the feebleminded girls have married after sterilization and these marriages have been reasonably successful” (John S. Bradway Papers). By 1957, more than 575,000 pieces of literature had been distributed by the League.

Color-coded map of North Carolina showing infant mortality by county.
Map of North Carolina Depicting Infant Mortality Rates by County from 1951-1955

Ironically, North Carolina seemed to be facing an infant mortality crisis at the same time as the Human Betterment League was promoting sterilization practices. The above image, found in Elizabeth Roberts Papers, shows us that infant mortality was devastatingly high in the state. Over half of all counties experiencing 30 or more infant deaths per 1,000 live births between 1951-1955, yet the Human Betterment League persisted in campaigning for sterilization well into the 1970s. By 1988, the League had disbanded, but its history is well preserved thanks to places like the Rubenstein Library.

Not THAT Thomas More

Last fall, an intern alerted the Technical Services Department to a problem in one of Rubenstein Library’s archival catalog records: “The catalog record for the Thomas Moore Papers lists ‘More, Thomas, -1685’ as the author. The author’s last name should be spelled “Moore” (with two Os), and his date of death, though unclear, was almost certainly after 1817, which is when the letters in the collection were addressed to him.”

The cataloging error for More, Thomas.
A screenshot of the original catalog record, with “More, Thomas, -1685” as creator.

Nerd alert: This is my favorite kind of library mix-up. This was an old-style catalog record, where the title was just “Papers,” and as our intern pointed out, it said that the collection’s creator was “More, Thomas, -1685.” To confirm: No, it’s not THAT Thomas More.

How does this sort of mis-attribution make its way into the catalog? My best guess is that this was a technical error by an authority service vendor, which probably happened years ago but was only just now caught. As our intern pointed out, the date of the collection is centuries after 1685; plus the name was spelled differently. I investigated and found that our own legacy description (the card catalog, dating from 1958) has Thomas Moore, spelled correctly, but at some point between 1989 and 2023, our online catalog’s entry for Thomas Moore got matched and merged with an authority record for Thomas More, d. 1685. In this case, it is a pretty obvious mistake. It also amused me that both Thomas Mores share their name with an even more famous St. Thomas More (1478-1535), Renaissance humanist and author of Utopia. But, it’s not always this obvious that there’s a problem. More and more frequently, common creator names are getting mismatched and merged by AI or other automation tools, which are often unable to reliably disambiguate names—and so, will often assume and act as if all Thomas Mores/Thomas Moores are the same person.

Letter in the collection addressed to Mr. Thomas Moore of Baltimore

Errors like these serve to underline the important role of professional catalogers in the creation and maintenance of our collections’ metadata. Determining a creator’s identity, and distinguishing between identities, is a fundamental component of technical services librarianship. It can be very tricky to dig up information about historically obscure creators of manuscript collections—especially for a name as common as Thomas Moore. In Rubenstein Library Technical Services, we prioritize name authority work as part of our broader inclusive description program. By researching and establishing name authority records for the individuals and organizations documented in our collections, we expand access and discovery of materials from historically under-described communities and groups. Name authority records are shared across libraries, allowing for cooperative cataloging among different repositories. The Library of Congress Name Authority File is a dataset full of Thomas Mores and Thomas Moores — all contributed by different libraries in order to clarify which Thomas was the Thomas More who authored or created the specific work they have in their collection. By participating in this process, we make it easier for researchers to find connections between our holdings and other libraries’ collections, and we expand the existing name authority file by adding important access points and information to help disambiguate between similar names.

Rubenstein’s 19th century Thomas Moore was hard to pin down—the letters addressed to him in the collection indicated that he lived in Baltimore in 1817. I took a look through the letters and confirmed he worked as a watchmaker and was an Irish immigrant. There were way too many Thomas Moores in online immigration and naturalization logs for me to to be certain of a birth, death, or naturalization date. But, as I researched, I was able to determine that the RL’s Thomas Moore is also documented in the papers of the Moore and Gillespie family of South Carolina, held at University of South Carolina. His era of activity (early 19th century), his location (Baltimore), his country of origin (Ireland), and his profession (watchmaker) were enough for me to disambiguate the RL’s Thomas Moore from the dozens of other Thomas Mores and Moores that were already established as names in the Library of Congress Name Authority File. So, along with updating our collection’s catalog record, I was able to contribute a new authority record just for him. Problem solved! Going forward, our library and any other library holding more (Moore?) of his papers will be able to link to the right Thomas Moore, from the right century.

Unlocking the Mysteries of “Trinity College Locket, June 1903”

Post contributed by Meredith Mobley, University Archives Intern for Student Engagement.

Duke’s University Archives (UA) houses many endlessly interesting artifacts from the history of the University. The collection that houses these materials, the Artifacts and Relics collection, contains everything from rolling pins and trowels to ESP testing cards and boxers with the library’s logo printed on them. As part of my role as UA Intern for Student Engagement, I interact with these and similar materials on a daily basis, but this collection in particular never ceases to pique my curiosity and send me tumbling down a rabbit hole.

These past few weeks I’ve been intrigued by a specific locket in Box 13 of this collection. The Artifacts and Relics collection contains a fair amount of jewelry, mostly having to do with student organizations, such as Tombs (an athletic honor society)

or various Greek letter organizations. The locket that I am writing about, though, seems to be a personal commemorative piece, perhaps meant to celebrate a person’s class and graduation from Trinity College, the predecessor to Duke University. The locket prominently features a woman with bat ears and bat wings, exemplifying the popular art nouveau style of the early 1900s. On the back of the locket the following is engraved: “Trinity June 1903.” Inside the locket a four-leaf clover has been lovingly placed.

Many of the objects in the Artifacts and Relics collection were collected by individuals or other organizations before being passed on to the University Archives. Documentation by these parties may not detail the history of the item or who donated it. This means that their histories are blurry, and we rarely have detailed information about who originally owned them or the story of their creation. This locket is no different. All the information that is available is found on the envelope that the locket is stored in, which reads, “Trinity College Archives, Locket, June 1903, Source unknown.”

I decided to try to find out more about the locket itself. Was it purchased from a local jeweler? There are ads for local jewelers in college publications from the time, could this be a piece they sold? I imagine a student in their senior year at Trinity, meandering down Main St. and seeing the locket displayed in a window, instantly enamored. Are there more of these lockets out there, or is it one of a kind? My search commenced by looking through online catalogs and finding aids of other nearby institutions’ university archives. Looking for something so exact, though, is a “needle in a haystack” endeavor. I was unable to find anything of note — no lockets to be found at all! It was time for some help from a colleague. Together, we reverse image searched the locket and found that it was indeed mass produced, but that the locket in our collections had been made unique through after-market add-ons. On the front of the locket, almost appearing to be held by the Bat-Woman,

is an equal armed cross with “T” in the middle, surrounded by engraved alpha and omega letters. The back features the previously mentioned engraving. The locket was made by Unger Brothers, who are most famous for their art nouveau silver sterling jewelry and utensils, produced in the late 1800s and early 1900s.

There are some things we likely will never know about this locket. Was it a graduation gift from the owner’s family? Part of a student organization’s welcome to new members? What was the experience of this student at Trinity College? Are there more of these out there, still being cherished by families? The life of whoever cherished this locket remains unknown. I think that is part of what makes the objects in the Artifacts and Relics collection so entrancing – their material histories are definite and simultaneously unknown to the viewer. They are physical embodiments of the personal experiences of those who studied and worked at Duke, yet the experiences that made many of these objects dear enough to survive until this point are “fogged over” to our present eyes. Imaginations (and potential research questions) flow abundantly.

If you are interested in learning more about how student records are preserved in the University Archives, please reach out to AskRL@duke.edu! Documenting the impact that students and student organizations have on Duke University is integral to the mission of the University Archives. More information about sharing student group records with the University Archives can be found here.

Citations

Trinity College Locket (front), 1903, Box 13, Artifacts and Relics collection, Duke University Archives, David M. Rubenstein Rare Book & Manuscript Library, Duke University.

Trinity College Locket (back), 1903, Box 13, Artifacts and Relics collection, Duke University Archives, David M. Rubenstein Rare Book & Manuscript Library, Duke University.