Please join the History of Medicine Collections for our next Trent History of Medicine Lecture Series event. Todd Savitt, Ph.D. will present Race, Medicine, Authorship and the ‘Discovery’ of Sickle Cell Disease in 1910-1911.
The first two case histories of sickle cell disease (SCD) appeared in the medical literature within three months of each other in 1910 and 1911. The very divergent stories of the first two sickle-cell patients and their physicians are told against the backdrop of a racially divided America and of a highly competitive scientific community. Dr. Savitt’s talk will discuss how race and class affected the discovery of SCD and how credit for the two discoveries were apportioned. Dr. Savitt will also talk about his own “adventures” in tracking down the identities and backgrounds of these first two SCD patients.
Dr. Savitt is a medical historian and professor in the Department of Bioethics and Interdisciplinary Studies in the Brody School of Medicine at East Carolina University.
Date: Friday, October 20, 2017 Time: 1:00pm – 3:00pm Location: Rubenstein Library 249 (Carpenter Conference Room) Contact: Elizabeth Dunn, firstname.lastname@example.org
Are you interested in creating an oral history of your family, organization, or house of worship? Do you need to do oral histories for your academic research?
In this free workshop–taught by Craig Breaden, the Rubenstein Library’s Audiovisual Archivist–you’ll learn how to select equipment, negotiate rights issues, produce effective interviews, and archive your recordings. You will also receive a guide to the best oral history resources available in print and online.
This summer, our second class of Duke History Revisited students dug into the University’s history, developing individual research projects that tell the stories of people and events that are not widely known.
On October 11th at 5 PM, five of the program’s students will come together to recap their projects. During this public event, each student will briefly introduce their topic, highlight their research discoveries, and offer their own insight into Duke’s history. The presentations will be followed by refreshments and an opportunity to talk with the students in more detail.
No one can describe the focal points of the Jantz Collection better than Harold Jantz himself. He described the better part of his book-collecting career as “amateur,” marked by “casual collecting according to personal tastes and interests.” Jantz did not consider himself a “bibliophile,” but rather a “reader and an explorer” (Jantz, xxii). This description rings particularly true when considering the Harold Jantz Collection as a whole. Duke University acquired the Jantz Collection in 1976. With approximately 10,500 volumes, it provides one of the most comprehensive and unique explorations of German Baroque literature in the United States. The collection highlights the areas in which Harold Jantz was most interested, including German Americana, Faustian and Goethean material, the occult, and more. In addition to these volumes, the David M. Rubenstein Rare Book & Manuscript Library holds the personal papers of Harold Jantz; a collection of 170 early manuscripts, music manuscripts, and autograph albums; and a graphic art collection consisting of engravings, etchings, and other prints with dates ranging from the 1400s to the 1800s.
The manuscript fragment through which I got to know the Jantz collection was used to bind Eberhard Werner Happel’s 1688 Thesaurus Exoticorum, a fascinating piece in and of itself. There are a number of reasons why this particular volume would have been of great interest to Harold Jantz, the great explorer of German Baroque literature. Happel’s work is a compendium of information in the German tongue. It collected news and curiosities, ordering these snippets of information and illustrating them profusely with intricate woodcuts.
Works like these have only begun to garner scholarly attention in recent years, but Jantz saw the value in the lesser-known authors and works. The Thesaurus Exoticorum is peppered with information about the Americas, placing it in the genre of Americana, another of Jantz’s collecting focal points. Happel considered reading to be a replacement for experience, this text thus allowing readers more knowledge in reading it than with many years of world travel. The icing on the cake for such a Baroque and Americana-filled work is then its fine binding.
But what Jantz likely didn’t know, was just how unique of a binding it truly was. Using leaves of unwanted, outdated, or worn manuscripts to bind other works was a common bookbinding practice in the sixteenth and seventeenth centuries. This practice gave new life to materials that would otherwise be discarded. The manuscript waste on Happel’s work has its own story to tell, and a fascinating one at that.Continue reading Hidden Treasures in the Harold Jantz Collection→
Post contributed by Jessica Chen. Jessica is a Duke undergraduate and was a participant in the Story+ program during Summer 2017.
This summer marked the first incarnation of Story+, a program for humanities research and dynamic storytelling sponsored by Duke University’s Franklin Humanities Institute. Each project team consisted of a few Duke undergraduates, one graduate student mentor, and a “client” such as the NC Justice Center, the Duke Classics Lab, and the Hartman Center for Sales, Advertising & Marketing History. As an art history major interested in archival work, I applied (and was hired) for a position with the Hartman Center’s “Race and Ethnicity in Advertising” project. The other students on the project included Lizzie Butcher, Cyan DeVeaux and our mentor, Meghan O’Neil.
Our assignment was to create a digital resource for students and researchers that would serve as a portal for the Hartman Center’s resources related to underrepresented racial and ethnic groups in the United States. At first I wasn’t sure what ‘humanities research’ really entailed. I also didn’t know what the Hartman Center was, and I was confused as to why the Rubenstein Library wasn’t a normal, circulating library. Luckily, Hartman Center staff gave us an overview of the Center’s collections and the process of requesting and reserving materials for research. In the reading room, we looked at collections that featured different perspectives in the advertising industry: personal and professional documents of people of color who worked in advertising, marketing research reports analyzing and interpreting minority groups as consumer segments, and depictions of race and ethnicity in print advertising. We met with Hartman Center staff to present both our research findings and our website design ideas. We also were trained in how to build a website using Omeka.
Besides links to the various pertinent collections and a gallery of images, our website includes exhibits that each of us created with material from the Hartman Center, allowing us to pursue our individual interests in more depth. Our exhibits varied widely in topic. Lizzie Butcher’s exhibit described the “Black is Beautiful” movement in the 1960s and its effect on print advertisements, while Cyan DeVeaux’s exhibit depicted the development of professionals of color working in advertising. My exhibit, which illustrated the evolution of marketing research focused on minorities, taught me how to piece a narrative together by showcasing items from the Hartman Center’s collections and incorporating secondary sources to provide the historical context.
Through the Story+ program and this project, I learned how to conduct archival research, work in a highly interdisciplinary team, and create a website with assorted features – skills I had always wanted to develop, but didn’t have the opportunity to do so before this summer. I look forward to doing more humanities research in the future and spending more time in the Rubenstein Library, as well!
Please join us this week for three very exciting events:
The SNCC Digital Gateway Project presents “Music & the Movement,” Tuesday, September 19, 7:30-9:30 pm
Please join us for an exciting discussion with five veteran activists on Tuesday, September 19th at 7:30 p.m. at NCCU’s Alfonso Elder Student Union. Music & The Movement – During the Civil Rights Movement, mass meetings overflowed with people singing and clapping to freedom songs, demanding justice in the face of oppression and showing courage in the face of danger. Join us for a roundtable discussion with five veteran activists as they speak about the power of the music of the Movement. As song leaders, Bettie Mae Fikes, Charles Neblett, and Hollis Watkins carried the music in their own communities in the South or across the nation as part of the SNCC Freedom Singers. Meanwhile, Candie Carawan and Worth Long worked to document the music of the Movement, recording and preserving the songs that moved people to action. They experienced firsthand how music was a tool for liberation, not only bringing people together but holding them together. The conversation will be moderated by SNCC veteran Charles Cobb. Many thanks to our co-sponsors: SNCC Legacy Project, Duke University Libraries, The Center for Documentary Studies, North Carolina Central University, and SNCC Digital Gateway Project.
Event Speakers: Bettie Mae Fikes, Charles Neblett, Hollis Watkins, Candie Carawan, and Worth Long
Event Location: NCCU’s Alfonso Elder Student Union
Event Contact: CDS Front Desk
Event Contact Phone: 660-3663
Exhibit Tour and Reception: ‘I Sing the Body Electric’: Walt Whitman and the Body, Thursday, September 21, 11:45-1:30pm
Post contributed by Kelly Wooten, Laura Micham, and Laurin Penland.
We were saddened to learn of Kate Millett’s passing on September 6, 2017. As many people have been writing and speaking about her legacy, we realized we are not alone in trying to grapple with the significance of her contributions to the feminist movement, to the creation of feminist theory, to the art world, to writing, to LGBTQ activism, to advocacy for mental health reform, and to many, many other realms. Here at the Rubenstein Library, her papers have been at the heart of the Bingham Center’s collections since 2000, and have inspired much scholarship, enhancing our understanding of the world.
The Kate Millett papers in the Sallie Bingham Center provide rich documentation of Millett’s activities as a feminist activist, artist, and author. These materials reflect the intensely personal nature of much of Millett’s work and the frequent fusion of her personal, political, and professional interests. Materials in the collection also cover feminism and the social conditions for women around the globe, especially in France, Italy, and the Middle East—most notably Iran, where Millett traveled in the seventies.
Many researchers have been moved by their encounters with the writings and artwork of Kate Millett in her papers. Dr. Michelle Moravec, Associate Professor of American History and Women & Gender Studies at Rosemont College, writes:
“Working in a person’s archived papers is always an intensely intimate experience, but in Millett’s case the resonances are amplified by the emotional reactions she left scrawled across her papers. ‘Ridiculous!’ she pronounced in a scrawling red hand, across a tedious letter regarding a speaking engagement. ‘That awful Barnard thing goes on’ she sniffed in response to a request to publish her presentation from the Scholar and the Feminist Conference IX: Towards a Politics of Sexuality. Interspersed are flashes of Millett’s intellectual process, dashed off notes for one of her many lectures proclaims ‘We now have to dare everything… Writing our lives… Break every taboo.’ Long handwritten letters attest to her poignant longing to create an artistic community at The Farm, an art colony she created, the economic struggles all too familiar to female artists and writers who did not become academics, and her engagement with deeply difficult material including sexual abuse and torture.”
Born in 1934 in St. Paul, Minnesota, Kate Millett was an internationally acclaimed artist, writer, and activist. A founding member of the Noho Gallery in New York City, Millet created the Women’s Art Colony Farm in Poughkeepsie, NY in 1978, and had shown her work internationally since 1963. She was known for her sculpture and installation works in addition to pen and ink drawings both abstract and figurative. Millet’s Columbia University Ph.D. dissertation, Sexual Politics (1970), placed her at the forefront of the women’s movement. Her other political works include The Prostitution Papers (1973), The Basement (1979), Going to Iran (1979) and The Politics of Cruelty: An Essay on the Literature of Political Imprisonment (1994). Millett also wrote a series of memoirs that combine deeply felt personal revelation with trenchant political analysis. These include Flying (1974) about her early years, Sita (1977) and Elegy for Sita (1979) the story of a tragic romantic relationship, The Loony Bin Trip (1990) Millett’s exposé of the mental health system, A.D., A Memoir (1995) in which she reflects on her early life, and Mother Millett (2002) a meditation on her upbringing in middle America and her experience as an activist and then outcast from the movements she helped to form and lead.
In these books Millett gave her readers the analytical tools and inspiration for making a revolution. Her words, such as these from Sexual Politics, will continue to resonate, “For to actually change the quality of life is to transform personality, and this cannot be done without freeing humanity from the tyranny of sexual-social category and conformity to sexual stereotype—as well as abolishing racial caste and economic class.”
Many moving tributes have been published in newspapers, on websites, and on social media such as this one by Gloria Steinem on Facebook: “As Andrea Dworkin said, ‘The world was asleep, but Kate Millett woke it up.’ Sexual Politics—and all Kate’s work—will keep us Woke.” The impact of Kate Millett’s life and work cannot be overstated.
Post contributed by Valerie Gillispie, University Archivist
Have you ever wondered about the fancy chain that the president wears during commencement? Or about that big scepter that the chair of Academic Council carries during convocation? For the next month, get an up close look at the official Duke University chain of office and mace, on display near the service desk in Perkins Library.
Created in 1970, the mace and chain of office were formally debuted at Terry Sanford’s presidential inauguration on October 18, 1970. Both items are traditional symbols of leadership, and Duke’s versions feature distinctly Duke and North Carolinian decorations: pinecones, tobacco leaves, the school motto “Eruditio et Religio,” and the Duke family coat of arms.
The chain of office and mace will be on display until October 5, when they will be used during the inauguration of President Vincent Price, the University’s tenth president.
Post contributed by Patrick Stawski, curator, Human Rights Archive
The Human Rights Archive recently acquired a copy of Petra Barth’s photobook “Los Mochileros” which is on exhibit in the Mary Duke Biddle exhibit suite through October 2017.
Through a series of piercing black and white portraits, Barth tells an intimate, visual story of people moving across the US-Mexico border. As with much of Barth’s portrait work, her collaborators capture the gaze of the camera, rather than be caught by it. Their pride, their strength, and their history challenge the camera and seem to confront us who stand behind it.
“Los Mochileros” (The Backpackers) has received critical praise in Lenscutlure.com and the Huffingtonpost.com. The photobook is part of larger project undertaken by Barth which includes a traveling exhibit of the prints featured in the book. “Los Mochileros” joins a large body of Barth’s prints currently part of the Human Rights Archive collections which documents her long relationship with Latin America and more generally her interest in the human condition. Eventually, the prints from “Los Mochileros” will be added to Petra’s collection at the Rubenstein.
I reached out to Petra to delve a little deeper into the origin of “Los Mochileros”.
Q: What was the history and motivation for “Los Mochileros”?
A: The ‘Mochileros” has been a ‘bi-product’ of The Americas. Traveling from South to North, it was natural to cross and stop at the border, being a point of discussion in politics on both sides of the border. Originally, I enrolled in a workshop in AZ, which did not happen after all. Nevertheless, I did go and decided to explore the region on my own. I did not know at the time that I would return and the impact the story would have on my work.
Q: Your work at the US/Mexican border has involved both portrait and landscape. How do you feel each of these contributes to the visual representation of the border? How do these add to the dialogue around immigration?
A: I feel that my work is quite different than most of the work done in that area, which was my original intention. Despite the fact that it had a more journalistic starting point, I see my work at the border as pure documentary, quiet and not involved in people’s daily life. I wanted to document the border strip as how I experienced it myself, pure in its identity, as a boundary dividing two countries with barriers, walls and sometimes only barbwire. The display in Venice ties both portraits and landscapes together, as all these people crossed the border somewhere.
Q: Who were some of the important partners that contributed to “Los Mochileros”, directly or indirectly?
A: The project was made possible with the help and support of the Juan Bosco Shelter in Nogales, FESAC Fundacion del Empresariado Sonorense, A.C., BCA Border Community Alliance and all the migrants, of course, who passed through the shelter.
Q: Is there one particular story or moment in the project that stands out in your mind?
A: There were two moments, which had an impact on the story. The first was during my second visit in the shelter when I realized that I wanted to change the focus of the story. Initially, I had planned to focus on the broader border issue. After meeting and talking to many of the migrants, I decided to make a portrait story and focus on their faces and memories. The second moment was when I edited the pictures for the book, realizing that the people were not only a part of the story. They were a story themselves.
Q: What are your hopes for “Los Mochileros”?
A: I hope that the exhibit which is currently shown in Venice can travel to the US and become a travel exhibit – especially under the current political circumstances and can evoke interest and discussion for the subject. Hopefully through a broader distribution of the book, attention can be brought upon this issue. I hope we can display/exhibit the project in Nogales, so the population living on both sides of the border as well as passing migrants can see it.
Dispatches from the David M. Rubenstein Rare Book and Manuscript Library at Duke University