Post contributed by Patrick Stawski, Archivist, Human Rights Archive
Assassination of a Saint: winner of Duke 2017 Méndez Book award
Tuesday, March 20, 2018
Noon – 1:00 pm
Rubenstein Library Holsti-Anderson Family Assembly Room 153
Duke University named Matt Eisenbrandt’s Assassination of a Saint: The plot to murder Óscar Romero and the quest to bring his killers to justice (University of California Press, 2017) the winner of the 2017 Méndez Book Award. Eisenbrandt will be visiting Duke on March 20, 2018 to receive the award and discuss his book. The event is free and open to the public, light lunch served. Following the event, The Gothic Bookstore will be selling copies of the book and Eisenbrant will be on hand for a signing.
Assassination of a Saint traces the thrilling story of how an international team of lawyers, private investigators, and human-rights experts fought to bring justice for the slain archbishop. Eisenbrandt, a lawyer who was part of the investigative team, recounts how he and his colleagues interviewed eyewitnesses and former members of death squads while searching for evidence on those who financed them, with profound implications for El Salvador and the United States.
This award honors the leadership of Juan E. Méndez, a human rights champion who has devoted his life to the defense of human rights. First awarded in 2008, this award selects among the best current non-fiction books published in English on human rights, democracy, and social justice in contemporary Latin America. Méndez’ papers are housed at Duke’s Human Rights Archive.
Co-sponsored by the Rubenstein Library’s Human Rights Archive, the Center for Latin American and Caribbean Studies (CLACS), the Duke Human Rights Center at the Franklin Humanities Institute (DHRC@FHI), and the Forum for Scholars and Publics.
This post is contributed by Erin Rutherford, Josiah Charles Trent Intern, History of Medicine Collections
There are many extraordinary items in the History of Medicine artifacts collection: Bloodletting fleams, trepanation kits, bone saws, and ivory handled dental tools. But for me, the most magic dwells in the unassuming items that ask us to tell their stories, such as a diminutive paper cylinder measuring 3 ¼ inches in height and 2 inches in diameter. This Kraft brown tube is capped on each side by scalloped-edge paper in dark blue. I fall in love with the simplicity and utility of this object – its design, its size, its weight in my hands. A small amount of its contents, Purified Talcum Powder, remains inside. A label emblazoned across the front declares that the product was dispensed at Spake Pharmacy in Morganton, North Carolina.
The January 1937 edition of The Carolina Journal of Pharmacy heralds the opening of the Mimosa City’s newest drug store: “The Spake Pharmacy is the name of a new drug store which was formally opened in Morganton on Dec. 9 (1936) by Mr. Y. E. Spake. The new proprietor has spent fourteen years in drug work in Morganton, coming to that town from Kings Mountain where he was a partner in the wholesale drug firm of the Mauney Drug Co. The prescriptionist will be Mr. W. P. Phillips, originally from Morehead City, who goes to Morganton from Charlotte where he was connected with J. P. Stowe and Co. The new store, Mr. Spake says, ‘will offer complete prescription service, in addition to maintaining a modern fountain and a complete line of other medical supplies, cosmetics, and other goods.’” At the time of the store’s opening, purified talcum powder could be obtained from a wholesale druggist for approximately 20 to 40 cents per pound.
Talcum powder is a refined powder form of the mineral talc, which rose to commercial popularity during the 19th and 20th centuries. Advertised as ‘thoroughly antiseptic’ and intended for use by the young and old alike, it was generally applied after bathing, shaving, or partaking in outdoor activities. Talcum powder was thought to cool the skin on hot days, sooth irritation, and keep the skin ‘comfortable.’ On babies, it was used to prevent chafing and ‘nappy’ soreness. Adults dusted the powder on their bodies to absorb dampness and neutralize body odors. Advertisements aimed specifically at women promoted its scented quality, proclaiming that talcum powder would keep them ‘dainty’ and fragrant ‘like a newly opened flower’ when essential oils were added to the product – typically rose, lavender or violet. Given its myriad uses, powder-filled tin canisters, glass bottles, and paper cylinders like the one dispensed at Spake Pharmacy, would have been a common sight within the medicine cabinets and on the dressing tables of many American households.
Occupying a small space on North Sterling Street, Spake Pharmacy first operated under the catchphrase, “The little store with the big heart.” In addition to dispensing and delivering prescriptions, they sold fountain drinks, Blue Ridge Ice Cream, and Martha Washington candies. In the early 1940s, Yates Ellis Spake moved his business to a prominent location at the corner Union and Sterling Streets and adopted the iconic slogan, “On the Square.” While the talcum powder cylinder is undated, the presence of this simple slogan on the label indicates that it was dispensed sometime after the move.
Between 1936 and January of 1953, Spake and his team filled over 300,000 prescriptions. A set of these were captured in a small 1950s feature, entitled ‘Rx Oddity’: “Yates E. Spake of Morganton sends us a list of three prescriptions filled for a customer recently: (1) 1 bottle of Cortone Tablets, $30; (2) 1 Rx for Terramycin Caps., $14.40; and (3) 1 Rx for an ice cream cone, 5c. ‘I have never experienced anything like this during all my years in the drug business,’ says Yates.”
Under the leadership of J.A. Hurt, Spake Pharmacy moved locations for a third and final time in 1966 to 307 West Union Street. Spake Pharmacy last appears in the Carolina Journal of Pharmacy’s ‘List of Drug Stores’ for Morganton in 1970 with J. A. Hurt, Jr. certified as pharmacist in charge. By 1971, the address was assumed by Burke Pharmacy, Inc.
Happenings of Interest. (January 1937). The Carolina Journal of Pharmacy, Vol. XVIII(1), 8.Named Manager of Spake Pharmacy. (March 1953). The Carolina Journal of Pharmacy, Vol. XXXIV(3), 94.
Named Manager of Spake Pharmacy. (March 1953). The Carolina Journal of Pharmacy, Vol. XXXIV(3), 94
Rx Oddity. (December 1951). The Carolina Journal of Pharmacy, Vol. XXXII(12), 581.
Post contributed by Meggan Cashwell, Franklin Research Center Graduate Intern, PhD candidate, Department of History
The FBI records in the Robert A. Hill Collection are extensive and include trial transcripts, government profiles of black nationalists, and reports of racial conditions during the Great Depression and Second World War (i.e., Hill’s 1995 publication The FBI’s RACON). Hill spent many years tracking down these documents for his research on Marcus Garvey since the FBI followed Garvey while he was living in the U.S. What I found fascinating when I was working on processing this portion of the collection is that it illuminates the lives of black nationalists largely hidden from view, such as Mittie Maude (Maud) Lena Gordon (1889-1961).
The obvious roadblock facing any researcher wishing to explore FBI records, however, is that much of the content is redacted (see document). The challenge, then, is to use what remains to uncover the important contributions that Gordon and other lesser-known activists made. During my research to better inform our collection processing, I noticed that scholars of the Black Nationalist movement have pointed out that the focus on Marcus Garvey has in large part overshadowed the efforts of women. While Garvey-centered, the materials in the Robert A. Hill Collection allow us explore the life and work of female activists like Gordon, recognizing the important role of women in addition to better understanding Garvey’s impact in the U.S. both before and after his mail fraud conviction and subsequent deportation back to Jamaica in 1927.
Gordon was born in Louisiana and grew up in Arkansas with her nine siblings. Her family followed the teachings of Bishop Henry McNeal Turner, who advanced the idea that former slaves should relocate to Africa. Gordon adopted many of Turner’s views, namely that there was no other viable option for African Americans, particularly those living in the South, but to leave the U.S. As an adult, Gordon moved to Chicago where she joined Marcus Garvey’s Universal Negro Improvement Association and became the “lady president” of her division. Gender discrimination within the UNIA caused her to disaffiliate in 1929. In 1932 she established the Peace Movement of Ethiopia (PME) in her restaurant and garnered around 300,000 members. It was there that she launched a Liberian letter-writing campaign that linked the struggles of the Great Depression to those facing Liberians. The campaign culminated into a petition bearing almost a half a million signatures that she sent to President Franklin Delano Roosevelt, in which she requested support for African Americans to move to Liberia.
Gordon’s dreams of African American relocation were never realized. She was arrested in 1942 at a PME meeting and charged with sedition on grounds that she had used the meetings to foster opposition to the war effort (see document). Gordon refuted the claims, but was convicted and sentenced to two years in prison in 1943.
Gordon’s trial is one of many transcripts in the FBI portion of the Hill Collection. These documents tell us a great deal about racial conditions during the 1930s and ‘40s and what activism looked like on the ground. My hope is that by shedding light on Gordon’s life and other female black radicals, we can broaden our understanding of the Black Nationalist movement and how we approach the materials that record its history.
This blog is based on research documents in the Robert A. Hill Collection as well as secondary literature. For further reading on Gordon, see Keisha Blain’s forthcoming, Set the World on Fire: Black Nationalist Women and the Global Struggle for Freedom (Philadelphia: University of Pennsylvania Press, 2018).
Post contributed by Rachel Ingold, Curator, History of Medicine Collections
Currently on display in the Josiah C. Trent History of Medicine Room are six engravings from Clemens Kohl, a prolific illustrator and engraver from the eighteenth century. The engravings on display can be found in the work Die Welt in Bildern: vorzüglich zum Vergnügen und Unterricht der Jugend (The World in Pictures: Especially for the Pleasure and Instruction of the Youth) by Joseph Edlem von Baumeister. Published in Vienna in the late eighteenth century, the six-volume set was intended to give a younger audience a sense of the world through realistic images, which were designed by Johann Sollerer and engraved by Kohl.
While the Rubenstein Library does not retain the multivolume work of von Baumeister, we do have six engravings from Die Welt in Bildern that are medically themed and housed as part of the History of Medicine Picture File. The engravings depict different scenarios: Medicine/Physician, Afflictions/Disabilities, Diseases, the Pharmacy, the Hospital, and Death. Perhaps framed at one point, these hand-colored copperplate engravings would have made a stunning conversation piece.
And while you’re visiting the Trent History of Medicine Room, take some time to check out a new rotation of medical instruments and artifacts. From cupping glasses to glass slides with specimens as well as an apothecary boiler and pill roller, hopefully you’ll find an item, or two, to pique your interest.
“Currents of Change: Migration, Transit and outcomes in the Mediterranean” will serve as a dialogue and critical examination of recent immigration in the Mediterranean and its impact on individual, local, and global migration politics, policy and culture. Darrin Zammit Lupi, along with Niels Frenzen, faculty at USC Gould School of Law and advocate for migrants in the Caribbean and Mediterranean, and Holly Ackerman, Duke Librarian and scholar on sea migration, will discuss these topics.
Help us celebrate the Robert A. Hill Collection. For close to forty years, Professor Robert A. Hill has researched and collected materials on Garvey and served as editor of the 13-volume Marcus Garvey and Universal Negro Improvement Association Papers Project (University of California Press, Duke University Press). His collection now joins the archive of the John Hope Franklin Research Center in the David. M. Rubenstein Rare Book & Manuscript Library.
“The Remains of the Name: The Origin of the Harlem Renaissance in the Discourse of Egyptomania”
Public Lecture by Prof. Robert A. Hill
Date: October 17, 2017
Location: Holsti-Anderson Family Assembly Room, Rubenstein Library
“Chronicling Marcus Garvey and the UNIA: The Process of Research and Writing the African Diaspora”
A Conversation with Profs. Robert A. Hill and Michaeline A. Crichlow
Date: October 18
Location: Ahmadieh Family Conference Hall, John Hope Franklin Center for Interdisciplinary and International Studies
All events are free and open to the public. Refreshments will be served.
These events are co-sponsored by the Center for Latin American and Caribbean Studies, Department of African & African American Studies, and the Department of History
Selections from the Robert A. Hill Collection are also on display in the Stone Family Gallery, located in the Mary Duke Biddle Room of the Rubenstein Rare Book & Manuscript Library
Post contributed by Hannah Givens, Center for Public History at the University of West Georgia
This post is part of the Dreamers & Dissenters series, in which we highlight Rubenstein Library collections that document the work of activists and social justice organizations. In this series we hope to lend our voices, and those of the people whose collections we preserve, to the reinvigorated spirit of activism across the United States and beyond.
In America, queer history often seems to have “begun” with the Stonewall uprising in 1969, but over the past twenty years, historians have become increasingly interested in pulp fiction as a site of identity and community-building immediately before that. However, pulp novels are often not preserved, their authors remain anonymous or secretive, and their readerships have never been easy to study. Likewise, Southern queer history is a developing field hampered by a widespread misconception that queer history happens only in cities. Southern pulp author and artist Carl Corley serves as a case study that sheds light on both the gay pulp genre and queer Southern history. Corley’s life is well documented in his collection of papers, art, and published books and in the papers of historian John Howard, both held by the Rubenstein Library, as well as in Howard’s landmark book, Men Like That: A Southern Queer History (University of Chicago Press, 1999). A comprehensive digital collection of Corley work is now available online at www.carlcorley.com as the public component of a master’s degree thesis recently completed for the University of West Georgia’s public history program.
As a gay pulp author and artist from Mississippi and Louisiana who published under his own name, Corley is at once a unique and a potentially representative figure. His life and work demonstrate that queer Southerners participated in communities and engaged in a national dialogue about queerness. Corley also challenged readers to accept queer people in society with speeches he included in books like A Lover Mourned (1967):
But in this society, … this love of man for man is not a thing which will last. … Someday, maybe it will last. But not now. It’s impossible. We are doomed and condemned and damned from the start. We are pointed out on the streets, made the butt of ill-timed jokes, ridiculed, and sneered at. There is no place that we can go and hide and live out the burning energy of such a love. We cannot live together with a lover because the law will evict us, and if not the law then the people who are our neighbors.
Corley’s books probably suffered some editorial intervention in the form of tacked-on sad endings, and many of his books contain the usual references to being led astray into a world of homosexual torment. Usually no such event actually happens in the story and overt pro-gay statements substantially outweigh these occasional twilight references. Corley did not shy away from gay-bashing and violence in his plots, but frequently indulged in editorializing on behalf of his characters, explaining that discrimination was the root cause of any perceived misery in gay life. The conclusion of Corley’s highly autobiographical first novel, A Chosen World (1966), is entirely given to this sort of advocacy. Scholars generally assume that readers were savvy enough to simply ignore added moralizing, and thus embrace Corley’s work as empowering.
Corley’s main contribution to the body of gay literature was his rural perspective. He was known for “specializ[ing] in romantic stories about boys from the country,” and his plots show a complex relationship between the country and the city. The mainstream narrative construction for rural queer people is a journey to the city where anonymity allows one to associate with other queer people and come out. However, with a growing academic interest in rural queer studies, a counternarrative has emerged showing how many queer people have lived in rural areas permanently, and that such regions may not be as hostile to queer people as they have been stereotyped. Corley falls somewhere in between. For him the city can be overwhelming, and may contain corrupting influences, but can also offer opportunities and places to meet other queer people. His young rural protagonist frequently makes a trip to the big city (usually Baton Rouge or New Orleans), where he discovers the existence of a queer subculture. However, although some characters stay in the city and begin participating in this culture, many of return to idyllic country life or express regret for leaving. Corley glorifies the rural South as a place where gay couples can be free, happy, dignified, and in harmony with nature, if only their families and neighbors will give them some peace.
While queer activist organizations existed in the 1950s, they were arguably much more secretive than the pulp fandom, and unlike popular fiction they failed to engage queer people where they were, both spatially and socially. They did not attract large numbers of members or subscribers until the 1970s after Stonewall. Also, while activist societies often craved respectability in the 1950s and 1960s, queer media embraced pleasure and desire as part of sexual subjectivity. Many more gay men read pulps than the Mattachine Review, and at the same time, in a time when overt gay themes never appeared on television and rarely in public discourse, the straight mainstream also learned about queer life through pulps. Serious writers like James Baldwin and Christopher Isherwood fit into this loose genre of gay fiction, but these books were hard to find since bookstores and libraries often refused to carry such risqué titles. Cheap, small pulps, on the other hand, had a distribution model based on the magazine trade, shipping directly to outlets like drugstores and train stations, including those in rural areas. As publishers became more reliable, books also came with mail-order forms so customers could purchase them directly from anywhere.
In a sociological survey conducted by Barry M. Dank in 1971, 15% of gay men said they “developed their ideas of what it means to be gay” through reading—a very high percentage compared to the general population of readers. Despite this high number, it is currently impossible to tell exactly how many people were reading pulp novels, how many of them were queer, or how many people read a specific novel or author. Still, comparisons can be made among authors. Corley was popular enough to have three of his novels reprinted in one edition, which suggests a high level of interest. Corley was a recognized author in pulp circles, perhaps a slightly odd one known for rural settings and distinctive covers, but one who contributed to a trend towards establishing gay identity, open sexuality, and demand for respect. Using his own name not only indicates his personal search for literary recognition, but also his status as a successful brand. Corley’s work made rural queerness visible. Although much of his private life remains a mystery, he left behind the most queer-positive work he could in a genre that is only now receiving recognition for the cultural change it helped create.
Post contributed by Patrick Stawski, curator, Human Rights Archive
The Human Rights Archive recently acquired a copy of Petra Barth’s photobook “Los Mochileros” which is on exhibit in the Mary Duke Biddle exhibit suite through October 2017.
Through a series of piercing black and white portraits, Barth tells an intimate, visual story of people moving across the US-Mexico border. As with much of Barth’s portrait work, her collaborators capture the gaze of the camera, rather than be caught by it. Their pride, their strength, and their history challenge the camera and seem to confront us who stand behind it.
“Los Mochileros” (The Backpackers) has received critical praise in Lenscutlure.com and the Huffingtonpost.com. The photobook is part of larger project undertaken by Barth which includes a traveling exhibit of the prints featured in the book. “Los Mochileros” joins a large body of Barth’s prints currently part of the Human Rights Archive collections which documents her long relationship with Latin America and more generally her interest in the human condition. Eventually, the prints from “Los Mochileros” will be added to Petra’s collection at the Rubenstein.
I reached out to Petra to delve a little deeper into the origin of “Los Mochileros”.
Q: What was the history and motivation for “Los Mochileros”?
A: The ‘Mochileros” has been a ‘bi-product’ of The Americas. Traveling from South to North, it was natural to cross and stop at the border, being a point of discussion in politics on both sides of the border. Originally, I enrolled in a workshop in AZ, which did not happen after all. Nevertheless, I did go and decided to explore the region on my own. I did not know at the time that I would return and the impact the story would have on my work.
Q: Your work at the US/Mexican border has involved both portrait and landscape. How do you feel each of these contributes to the visual representation of the border? How do these add to the dialogue around immigration?
A: I feel that my work is quite different than most of the work done in that area, which was my original intention. Despite the fact that it had a more journalistic starting point, I see my work at the border as pure documentary, quiet and not involved in people’s daily life. I wanted to document the border strip as how I experienced it myself, pure in its identity, as a boundary dividing two countries with barriers, walls and sometimes only barbwire. The display in Venice ties both portraits and landscapes together, as all these people crossed the border somewhere.
Q: Who were some of the important partners that contributed to “Los Mochileros”, directly or indirectly?
A: The project was made possible with the help and support of the Juan Bosco Shelter in Nogales, FESAC Fundacion del Empresariado Sonorense, A.C., BCA Border Community Alliance and all the migrants, of course, who passed through the shelter.
Q: Is there one particular story or moment in the project that stands out in your mind?
A: There were two moments, which had an impact on the story. The first was during my second visit in the shelter when I realized that I wanted to change the focus of the story. Initially, I had planned to focus on the broader border issue. After meeting and talking to many of the migrants, I decided to make a portrait story and focus on their faces and memories. The second moment was when I edited the pictures for the book, realizing that the people were not only a part of the story. They were a story themselves.
Q: What are your hopes for “Los Mochileros”?
A: I hope that the exhibit which is currently shown in Venice can travel to the US and become a travel exhibit – especially under the current political circumstances and can evoke interest and discussion for the subject. Hopefully through a broader distribution of the book, attention can be brought upon this issue. I hope we can display/exhibit the project in Nogales, so the population living on both sides of the border as well as passing migrants can see it.
Post contributed by Jonathan Johnson, Associate Professor in the Department of Art at Otterbein University, a recipient of a 2017 Marshall T. Meyer Research Travel Grant.
It was my pleasure to spend a week in the David M. Rubenstein Rare Book & Manuscript Library this summer engaging with photographs, documents and videos from Duke’s Human Rights Archive. I am in the pre-production phase of an experimental documentary film project that centers around the informal storytelling sessions between recent Southeast Asian immigrants that took place in my mother’s beauty shop in the 80’s and 90’s in St. Paul, Minnesota.
I was particularly interested in photographic prints from the International Monitor Institute Records (IMI) that documented human rights abuses in Southeast Asia, particularly in Burma (Myanmar). Many of these photographs were taken near the Thai border in refugee camps and temporary outposts of various branches of the Karen National Union that oppose the Burmese government. I intend to use these materials as aids to oral history interviews that I am conducting with my mother and others in this community that formed around her beauty shop.
As an artist that uses archives and primary source material (and also creates them), I start with a concept but remain open to the labyrinth experience that often occurs in the archive. For instance, when the random sequencing of photographic prints in an archival folder creates an unintended narrative through formal relationships (color, line, texture) and metaphor. In one case, the grid-like charred remains from a recently torched resistance army camp follows a wide landscape photo shot from a helicopter. The sense of scale and context meld into one another, the vast beautiful jungle landscape absorbing the physical and psychological terror of this conflict. As I storyboard my documentary, I am now thinking about how competing senses of scale and vantage point might stand in as visual representations of the fragmented reflections and narratives that are contained in the oral history interviews that I’m making.
This is just one of many examples of when creative research, chance and intuition intersected during my time in the Rubenstein Library. For an artist, this is the most rewarding experience of working in the archive.
Post contributed by Jacqueline Reid Wachholz, Director, John W. Hartman Center for Sales, Advertising & Marketing History
In response to the Civil Rights movement of the mid-20th century, many advertisers began to see the African American market in a new, and profitable, light. Advertising campaigns were developed over the next few decades celebrating African and African American heritage as a method of advertising products to this demographic. The Rubenstein Library’s Hartman Center for Sales, Advertising & Marketing History and John Hope Franklin Research Center for African and African American History and Culture jointly acquired this collection of 48 items showcasing black Americans through advertisements and political campaigns aimed at African Americans from the 1970s through the 1990s. Collected by a former public relations associated with the NAACP, this collection represents some NAACP marketing work and advertising images depicting notable African Americans and significant moments in African American history. These posters include biographical sketches of African American writers, scientists, professional athletes, soldiers, civil rights workers, entertainers, and other historical figures. Included are also a number of posters produced by and for the NAACP that the organization’s campaigns to reduce poverty and school dropout rates and increase voter registration and membership in the NAACP. Notable advertising campaigns include Budweiser’s “Great Kings of Africa” Series, Pepsi Cola’s “The Black Presence” Series, and the CIBA-GEIGY Corporation’s “Exceptional Black Scientists” Series.
Great Kings of Africa. A marketing campaign started in 1975 by the Anheuser-Busch Corporation designed to appeal to an African American audience while at the same time promoting African History. During its over 25-year campaign and with a total of 30 different images, it has been either celebrated as a means of showcasing and promoting African history or criticized for, as Rev Michael Pfleger of South Side Chicago’s St. Sabina Catholic Church puts it “one more attempt by the alcohol and tobacco industries to buy a reputation in the African-American community.” The campaign consisted of a series of paintings done by African-American artists commissioned by Anheuser-Busch that were accompanied by a short history of the subject being portrayed
Exceptional Black Scientists, CIBA-GEIGY, 1980-1984: These posters are meant to celebrate current scientific leaders of African American descent and inspire minority students to pursue careers in science. Each individual selected had recently made a substantial scientific discovery in their respective field. The posters are derived from portraits done by noted black artist and illustrator Ernest Chrichlow. This series was advertised directly to teachers, and was meant to be placed in the classroom, science fairs, or community centers.
Black Presences, PepsiCo, circa 1980s: A series of posters, that celebrated the African American ‘presence’ in America’s history and culture. Each poster features a portrait of the individual selected, a short biography, and is entitled by the category of culture (arts, sports, history, etc.) that the individual belongs to.
These posters are available to researchers in the Rubenstein Library.
Dispatches from the David M. Rubenstein Rare Book and Manuscript Library at Duke University