{"id":146,"date":"2009-10-28T11:13:00","date_gmt":"2009-10-28T11:13:00","guid":{"rendered":"http:\/\/blogs.library.duke.edu\/dukelibrariesrbmscl\/2009\/10\/28\/an-artist-responds-to-hurricane-katrina\/"},"modified":"2015-08-27T08:49:35","modified_gmt":"2015-08-27T13:49:35","slug":"an-artist-responds-to-hurricane-katrina","status":"publish","type":"post","link":"https:\/\/blogs.library.duke.edu\/rubenstein\/2009\/10\/28\/an-artist-responds-to-hurricane-katrina\/","title":{"rendered":"An Artist Responds to Hurricane Katrina"},"content":{"rendered":"

The artistic response to societal tragedy is always a difficult balance: how can art contribute to understanding and interpreting, without aestheticizing suffering? In the past decade, films, novels, and other creative approaches to events such as the Holocaust, 9\/11, and the conflict in Darfur have provoked controversy and debate about art’s place in the discussion of international politics and personal suffering.<\/p>\n

Shortly after the fourth anniversary of Hurricane Katrina’s 2005 landing on the Gulf Coast, the RBMSCL acquired a unique artist’s book, Katrina<\/a> by Beth Thielen, made in 2007. An opening supported by waves of paper reveals tiny human figures trapped in a whirlpool, begging for help. The text asks, “How do we make a just society when there is an underlying contempt for helplessness?”<\/p>\n

\"\"<\/a>
\nIn correspondence with this post’s author, the artist explained: “I made the work because the moment was such a clear and rare reveal of the darker undercurrents of our country…. During Katrina we all watched the images of people with outstretched arms pleading towards the sky. Is there any image more archetypal of helplessness? It is a crying baby’s pose. Reproachful disdain to helplessness… is as primitive as a school yard bully calling someone a crybaby after taking their candy.” She continues, “To feel with is to feel for. A civilized response.”<\/p>\n

Thielen’s work joins another artist’s book in the RBMSCL’s collections, Habitat<\/a> by Jessica Peterson, which explores Katrina’s destruction of Biloxi, Mississippi. Both works add to our collections of Southern Americana<\/a> and artists’ books by women<\/a>. Nearly 300 more works of fiction, films, essays, and scholarly works on Hurricane Katrina can also be found in the Duke Libraries’ online catalog (see these catalog records here<\/a>).<\/p>\n

Post contributed by Will Hansen, Assistant Curator of Collections<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

The artistic response to societal tragedy is always a difficult balance: how can art contribute to understanding and interpreting, without aestheticizing suffering? In the past decade, films, novels, and other creative approaches to events such as the Holocaust, 9\/11, and the conflict in Darfur have provoked controversy and debate about art’s place in the discussion … Continue reading An Artist Responds to Hurricane Katrina<\/span> →<\/span><\/a><\/p>\n","protected":false},"author":89,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,11,47,27],"tags":[54],"coauthors":[],"class_list":["post-146","post","type-post","status-publish","format-standard","hentry","category-bingham","category-from-our-collections","category-new-rl","category-rare-books","tag-artists-books"],"yoast_head":"\nAn Artist Responds to Hurricane Katrina - The Devil's Tale<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogs.library.duke.edu\/rubenstein\/2009\/10\/28\/an-artist-responds-to-hurricane-katrina\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"An Artist Responds to Hurricane Katrina - The Devil's Tale\" \/>\n<meta property=\"og:description\" content=\"The artistic response to societal tragedy is always a difficult balance: how can art contribute to understanding and interpreting, without aestheticizing suffering? 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