Category Archives: University Archives

What Alumnae Remembered About Duke

Post contributed by Tracy Jackson, Head, Center Manuscript Processing Section and Technical Services Archivist for the Duke University Archives.

The Women’s Studies Program was founded in 1983, but women have been attending and graduating from Duke since the 1870s, and have been active as alums and supporters of the University. In the mid and late 1980s, as the Women’s Studies Program (WSP) was growing rapidly, they began to form a Friends of Women’s Studies group to help support the growth and evolution of the academic program.

In 1987, administrators in WSP created a survey focused on women’s experiences and sent it to the more than 16,000 women who had received undergraduate degrees from Duke since the 1920s. More than 700 responses came back. The first issue of the Women’s Studies Program Friends Newsletter published summary results of the survey in Spring of 1988. The piece in the newsletter breaks down the percentage of responses by decade of graduation, gives an overview of advanced degrees received and professions pursued, and includes information about involvement with alumni organizations, a major concern to WSP at the time. The following two issues of the Friends Newsletter give more in-depth profiles of the two women most commonly cited as role models by the survey respondents, Anne Scott and Juanita Kreps.

Article title “Many Alumnae Remember: A Survey Overview by Women’s Studies Staff”

Article title “Many Alumnae Remember: A Survey Overview by Women’s Studies Staff”
The Women’s Studies Program Friends Newsletter article on the survey results

The survey asks about a number of issues not covered in the Newsletter summary, however, and the answers are fascinating. The survey includes questions about what women experienced as women at Duke, about what they would want to discuss with then-current students, about what they saw as the most important events for women in the last 25 years, whether they’d ever heard of Women’s Studies, and what else they should have been asked.

The answers to these questions give us a glimpse of what women’s lives were like at Duke over the decades, but they also show what the respondents saw as mattering to women’s lives at the time. It’s important to realize the limitations of this trove of information: since Duke didn’t desegregate until 1965, this is what predominantly white, relatively affluent women thought in 1987 and 1988. From the perspective of 2019, 30 years later, it is very much of the moment of the late 1980s, yet has strong echoes of concerns women still struggle with now.

The responses on what were the most important issues to women in the last 25 years had a few common themes most often listed: birth control, both contraceptives as in the pill, and legalized abortion after Roe v. Wade, grouped together as well as listed separately; greater number of women in the workplace, sometimes listed in conjunction with concerns about equal pay, sometimes with concerns about the economic necessity of married women working (with some respondents questioning the necessity), and often in conjunction with concerns about the effect of working mothers on “the family”; civil rights; and greater visibility of women’s efforts to achieve equality, as in the Equal Rights Amendment (ERA), the women’s movement and feminism, and wondering if women can really have it all. Other concerns often listed include AIDS, drugs, and welfare, issues that would have been frequently and prominently discussed in the late 1980s. In my random sampling I didn’t find any mention of lesbian or queer issues, or of immigration or refugee concerns, and very little mention of the specific needs of women of color. But the focus on issues of equality, economic concerns, reproductive justice, and whether women can really get what they need in a complicated world – these all still ring so true for me today.

(Editor’s note: the text of these responses should be accessible as alt text via your screen reader. Please let us know if that’s not the case!)

Question 9: “In the last 25 years what would you list as the three issues that have effected the most change in women’s lives?” Answer: “1. The financial need (whether real or only perceived) for wives/mothers to contribute a second income – which usually means working outside the home. 2. Improved birth control and legalized abortion. 3. No-fault divorce.”
From a 1941 graduate.

 

Question 9: “In the last 25 years what would you list as the three issues that have effected the most change in women’s lives?” Answer: “The opportunities for a much larger percentage of women to be trained for the professions than women of my generation enjoyed. Reliable control of one’s reproductive capacity. Civil rights and equal opportunities legislation.”
From a 1942 graduate.

 

Question 9: “In the last 25 years what would you list as the three issues that have effected the most change in women’s lives?” Answer: “The Women’s Movement in general. The development of new birth control techniques. The AIDS problem. All of this has brought on such radical change in social mores.”
From a 1952 graduate.

 

Question 7: “If you were able to speak to Duke women on campus today, what would you like most to discuss with them?” Answer: “The pressures society places on women now to ‘have it all’: outstanding executive job, good marriage, and family life. People/women who have not ‘achieved’ notable recognition are not less valuable or less respected or less ‘successful’ than the achievers.”
From a 1967 graduate.

 

Question 9: “In the last 25 years what would you list as the three issues that have effected the most change in women’s lives?” Answer: “- the rights to choose birth control and abortion – the continuing fight for equal pay – the change in education (though slow) to try to avoid stereotyping of women’s and men’s roles”
From a 1978 graduate.

The long answers are my favorite, especially about the respondents’ memories of Duke. They’re anecdotal and can’t necessarily be used to draw larger conclusions, but in my brief review some patterns did emerge: there weren’t enough women faculty; everyone wanted more counselling, whether for future careers or life during and after college or handling alcohol; most people struggle to “have it all” and it’s important to address that.

Most of the memories of time at Duke are pleasant, recalling friendships still important in the lives of these women. There are, however, a number of vivid anecdotes of facing sexism from the administration or predominantly male faculty or from the career world outside of Duke. There are also reminisces of struggling to fit in, and struggling to find one’s place in the world or find appropriate role models. These, I think, are concerns still relevant today, even as we have far greater numbers of women in faculty and mentorship roles.

Question 5: “Thinking about your years as a woman at Duke, do any particular experiences stand out for you? What do you think you gained from these experiences? What might Duke have done better for you as a young woman?” Answer: “The only thing I can think of is that I received no counseling or advice concerning a means of making a living. I was a French major and was trained to do nothing on graduation.”
From a 1937 graduate.

 

Question 5: “Thinking about your years as a woman at Duke, do any particular experiences stand out for you? What do you think you gained from these experiences? What might Duke have done better for you as a young woman?” Answer: “One time I dropped a favorite little purse from Algers as I got out of a car coming back from a church young peoples meeting. It was at dorm closing time and I was not allowed to go out and hunt for it where I had gotten out of the car. Someone found it the next day or so squashed and dirty where cars had run over it. It did not seem fair – A fellow would have been allowed to go out and look for it. I was a girl. This just added fuel to the fire of dislike of discrimination. I fought it before and since. Rules should be reasonable and different circumstances considered fairly. Fairness I think is the essential ingredient (both ways) with education – also true caring.”
From a 1940 graduate.

 

Question 5: “Thinking about your years as a woman at Duke, do any particular experiences stand out for you? What do you think you gained from these experiences? What might Duke have done better for you as a young woman?” Answer: “I took a Naval History class and the professor humiliated the women into dropping. He was known to not like them – and I loved history. Spring of 53 American Airlines came to interview for stewardesses. Lined us up and 2 men walked around grading our bodies and looks. From both of these I learned men don’t really like women they just want to use them. Duke gave me a wonderful education I’ve only just come to appreciate the last ten years.” Question 6: “When you recall your years at Duke, do you remember any women who were important to you as role models? What do you remember?” Answer: “As I recall almost 100% of my professors were men. Only 3 teaching women I remember Psychology, Spanish, and Zoology. These were freshman courses. I must have taken 40-45 courses. So where were the women?”
From a 1953 graduate.

 

Question 5: “Thinking about your years as a woman at Duke, do any particular experiences stand out for you? What do you think you gained from these experiences? What might Duke have done better for you as a young woman?” Answer: “A Duke psychologist inadvertently launched my scientific career. In 1958, when I came to Duke as a freshman, I took a battery of career-counseling-type tests. When I met the assigned advisor for interpretation of my test results, he said, ‘You show approximately equal aptitude and interest in both science and music. BUT BECAUSE YOU ARE A WOMAN, you had better go into music, so you can have a career and a family.’ I was so angry at this analysis that I immediately left his office and signed up for a zoology major! I’ve been in science ever since.”
From a 1962 graduate.

 

Question 5: “Thinking about your years as a woman at Duke, do any particular experiences stand out for you? What do you think you gained from these experiences? What might Duke have done better for you as a young woman?” Answer: “I thoroughly enjoyed my experience at Duke just the way it was and I still do. I wouldn’t change a thing.”
From a different 1962 graduate.

 

Question 5: “Thinking about your years as a woman at Duke, do any particular experiences stand out for you? What do you think you gained from these experiences? What might Duke have done better for you as a young woman?” Answer: “I would have benefited from career guidance. I was a French major and never learned to speak the language! Also could have used alcohol education (not available anywhere at that time that I know of) – My father was alcoholic, and I am now aware of a pattern in my life to become involved with men who are emotionally unavailable.”
From yet a different 1962 graduate.

 

Question 5: “Thinking about your years as a woman at Duke, do any particular experiences stand out for you? What do you think you gained from these experiences? What might Duke have done better for you as a young woman?” Answer: “I was lucky to have lived in Epworth for two years where many strong-willed, energetic, creative women students served as role models and challenged me. (I was VP one semester and Pres. another.) They gave me courage. I dropped my math major my sophomore year – was told by my math prof. (a young-ish male – [name redacted]) that women usually don’t make it as mathematicians because they are not aggressive enough. By the end of my soph. year, there was only one other woman besides myself in my math class. I get angry every time I think about the chilling effect this prof. had on my – I sincerely hope that he’s no longer teaching at Duke.”
From a 1977 graduate.
These are just a small slice of these surveys. They show a group of women who all seem to be brilliant, capable people. Respondents listed long histories of community involvement, educational achievements, work lives with copious variety, parenting and dedication to families, overcoming disappointments and adversity, and deep interest in what effected women of the time, both Duke students and everyone else. There’s also more I wanted to explore related to discussions of divorce, the often negative perception of the “women’s movement” contrasted with stated support of some women’s issues within the same survey, the differences in reference to some issues between graduates of different decades, the implicit assumption that women WILL become wives and mothers, but there just isn’t space here. It would be interesting to see these experiences analyzed for other trends and patterns (if anyone needs a research project!), but it is also engrossing just to read about the lives of these women, every one of them complicated and compelling.

Question 7: “If you were able to speak to Duke women on campus today, what would you like most to discuss with them?” Answer: “Keep up the fight for the rights of women.”
A response from a 1933 graduate.

 

Add it Up: Duke and the Putnam Mathematics Competition

Post contributed by Hillary Gatlin, Records Manager

The inside front cover of the Putnam scrapbook. The right-hand page reads "Duke 1993 Putnam Champs in blue capital letters.
William Lowell Putnam scrapbook, inside front cover

The University Archives works with offices across campus to collect and preserve university history. As part of these efforts, the William Lowell Putnam Competition scrapbook, previously on display in the Department of Mathematics, has now made its way to the University Archives for preservation.

The scrapbook describes Duke undergraduates’ participation in the William Lowell Putnam Mathematics Competition. The Putnam, which began in 1938 as a competition between college and university mathematics departments, is now the premier mathematics competition for undergraduate students. In fact, it has been repeatedly described as the “NCAA tournament” of the math world. Taking place each December, undergraduates attempt to solve challenging mathematical problems over a six hour period. This is both an individual and team competition, with prizes awarded to students with the highest scores as well as to the five institutions with the highest rankings.

This scrapbook contains press releases, correspondence, programs, and photographs related to the Department of Mathematics’ participation in the Putnam Competition. In 1993, Duke University won its first Putnam, with the team of senior Jeffrey Vanderkam, junior Craig Gentry, and freshman Andrew Dittmer taking first place. Harvard University had taken the top honors for the previous eight years. While the scrapbook focuses primarily on Duke’s first victory in 1993, it also includes some material from later years, including a photograph of Duke’s second winning team in 1996, and a copy of a Board of Trustees announcement honoring five mathematics students in 2000, when the Duke University team again took first place in the Putnam.

A scrapbook page with two photos relating to the 1993 Putnam competition team. The top photo shows a display in the mathematics department about the competition. The bottom photo shows the winning team of three students and a faculty member.
Photos of the Putnam Competition team from 1993

Duke University students compete in both athletics and academics. Now the victories of these undergraduates will be preserved and shared with the larger campus community as part of the University Archives.

The William Lowell Putnam Competition scrapbook was created by Dr. David Kraines, Associate Professor Emeritus of Mathematics, who leads many of the Putnam competition teams. It was transferred to the University Archives by the Department of Mathematics in April 2019.

SLGs Have Their Roots in Woman’s College Experiment

Post contributed by Gia Cummings, University Archives student assistant

Among Duke’s countless unexplainable quirks are sleeping outside for a basketball game, the first-year meal plan, anything to do with the transportation system, and most mysteriously, Selective Living GroupsProspective students are puzzled by the concept, and Duke students stammer to conjure an explanation: it functions similar to Greek life but it’s certainly not that; it’s not a club but it’s also not a friend group; you live together, but it extends beyond that—and all of these responses leave you equally as confused. Eventually, as one transitions from wide-eyed first year to aloof sophomore, the questions fall away and the social landscape becomes comprehensible. And yet, the underlying question: ‘what is an SLG?’ slips away unanswered.

Although the definition of a Selective Living Group is concrete now, it began as a nebulous idea pioneered by some innovative students of the Woman’s College, women who wanted to extend their learning into their living space. In 1961, the Women’s Student Government Association (WSGA) Council defined the reasoning for the living situation in their “Proposal for an Experimental Dormitory”:

From the “Proposal for an Experimental Dormitory,” 1961. Woman’s College Records, box 35.

This logic parallels modern-day defense of the selected living group system, wherein living with people of diverse backgrounds and thought processes is a learning experience in and of itself. The women of the Experimental Dorm, which was housed in the Faculty Apartments (Wilson Residential Hall) beginning in the fall of 1961, had varying academic talents and interests: they organized themselves with the intentions of pursuing academic stimulation, learning for the sake of learning rather than learning for a course. The women read common books to expand their knowledge, but they also extended the experimental aspect past their studies.

Color photo of the front of Wilson Residence Hall. The three-story brick building is Georgian in style.
Wilson Residence Hall. The Experimental Dorm was housed on Wilson’s 3rd floor.

At that time, students of the Woman’s College had strict curfews and restrictions regarding their social lives and freedom, and the women of the Experimental Dorm took on an unprecedented level of self-governance. They requested self-monitoring on the tracking of their movements, along with control over the rules in their own house, and adopted a government-like structure that resembles the House Councils that each dorm currently has, with assistance from older (male) faculty members. The members organized a flexible leadership system that included rotating chairmanship and standing committees to address particular issues–including monetary ones, given that the members paid dues to be a part of this community. In this sense, and the selection process, the Experimental Dorm distinguished itself from the residential Corridors that would soon follow.

Typewritten page describing the government and organization of the Experimental Dorm.
Page from “Structures and Functions of the 1961-62 Experimental Dorm.” Woman’s College Records, box 35.

Although the vision of the Experimental Dorm prioritized “intellectual orientation”, they were intentional in not pursuing a specific academic community (like the later Corridors); in fact, the girls aimed to acquire a diverse group of interests in order to promote mental stimulation. As was recognized by these women, learning stems from exposure to new concepts and ideas; they aimed to choose members that stimulate one another. This aspect was evident in the fact that the Experimental Dorm took applications followed by interviews, attempting to select candidates who reflected a passion for learning. As the women outlined in their selection guidelines, their criteria specifically stated that they did “not want grade point averages or other specific records to be used in judging the girls” and that “each choice would be made on an individual basis,” with diverse interests being of particular importance. This dorm set itself apart by incorporating a social aspect along with an academic one: the Experimental Dorm was designed to create a community, not just a study group. In this sense, the ancestry of modern SLGs is clear, the creation of a group that shares similar values beyond their academic interests, designed to grow its members as people as well as students. 

Selective Living Groups today are often praised for their ability to bring people together; to create a learning environment in the dormitory alongside the classroom. The origins of those aims can be traced directly to the goals of the women who began the Experimental Dorm: a project which began to create a community, but whose effects have grown to become an important aspect of student life at Duke to this day.

Offering Access to Social Media Archives

Post contributed by [Matthew] Farrell, Digital Records Archivist.

I last wrote about harvesting Twitter for the archives way back in April 2016. Toward the end of that post I expressed our ambivalence toward access, essentially being caught between what Twitter allows us to do, what is technologically possible, and (most importantly) our ethical obligations to the creators of the content. Projects like Documenting the Now were just starting their work to develop community ethical and technological best practices in social media harvesting. For these reasons, we halted work on the collecting we had done for the University Archives, monitoring the technological and community landscape for further development.

February 2019 saw the 50th Anniversary of the Allen Building Takeover, when a number of Duke students occupied the Allen Building to bring attention to the needs of African-American students and workers on campus (here is a much better primer on the takeover). There were a number of events on campus to commemorate the takeover on campus, both in the Rubenstein Library and elsewhere. As is de rigueur for academic events these days, organizers decided on an official hashtag, which users could use to tweet comments and reactions. Like we did in 2016, we harvested the tweets associated with the hashtag. Unlike 2016, community practice has evolved enough to point to a path forward to contextualizing and providing access to the harvested tweets. We also took the time to update the collection we harvested in 2016 in order to have the Twitter data consistent.

In terms of technology, we use twarc a tool and Python library created by DocNow, to harvest and process Twitter content. Twarc interacts with the Twitter API and produces output files in JSON format. The image here is an example of JSON, which is clearly not human readable, but is perfect for machine processing as a data set.

JSON output from twarc. Yikes, y’all.

But twarc also allows the user to work with the JSON in different ways. Some of these are obviously useful–e.g., you can create a basic HTML version of the data set.

Much better.

Those funky characters are because twarc has a hard time encoding emoji. These web comics (here and here) are not full explanations, but point to some of the issues present. If you take nothing else from this, observe that you can somewhat effectively obscure the archival record if you communicate solely in emoji.

Finally, for our ability to offer access in a way that both satisfies Twitter’s Terms of Service and Developer Agreement, twarc allows us deyhdrate a data set and respect the wishes of the creator of a given tweet. “Dehydration” refers to creating a copy of the data set that removes all of the content except for Twitter’s unique identifier for a tweet. This results in a list of Tweet IDs that an end user may rehydrate into a complete data set later. Importantly, any attempt to rehydrate the data set (using twarc or another tool), queries Twitter and only returns results of tweets that are still public. If a user tweeted something and subsequently deleted it, or made their account private, that tweet would be removed from rehydrated data set even if the tweet was originally collected.

Dehydrated Twitter data. These can be rehydrated into complete Twitter data using twarc or other tools.

What does this all mean for our collections in the University Archives? First, we can make a dehydrated set of Twitter data available online. Second, we can make a hydrated set of Twitter data available in our reading room, with the caveat that we will filter out deleted or private content from the set before a patron accesses it. Offering access in this way is something of a compromise: we are unable to gain proactive consent from every Twitter user whose tweets may end up in our collections nor is it possible to fully anonymize a data set. Instead we remove material that was subsequently deleted or made private, thereby only offering access to what is currently publicly available. That ability, coupled with our narrow scope (we’re harvesting content on selected topics related to the Duke community in observance of Twitter’s API guidelines), allows us to collect materials relevant to Duke while observing community best practices.

Developing a Code of Ethics for Rubenstein Library Instruction Sessions

So far this academic year, Rubenstein librarians have taught 132 class sessions (though we won’t finalize these numbers until the end of the spring semester). You’d think that’d be enough to fill our time, but we’ve also been meeting monthly to discuss our individual teaching practices and how to improve our students’ experiences in our class sessions. We want to inspire confident special collections researchers for life!

Through our discussions, we realized that we often returned to couple of key points about archives and primary source research in our class sessions. We’d broach those points on an ad hoc basis as they arose in classes, but we wondered if starting our class sessions off with a shared understanding of those points would be useful, reassuring, and perhaps even empowering for our students.

We’ve followed the development of codes of ethics for different spaces and organizations within (and beyond) our profession and thought that model might also work for us. Early this semester, we drafted and began implementing what we’re calling our approach to classes at the Rubenstein Library. (“Code of ethics” seemed so heady that it might have the unfortunate effect of tamping down student engagement.) Here is what we developed:

Explore and be curious! Our class sessions are interactive, hands-on opportunities to look at lots of materials, so take advantage of this time. Challenge yourself to look (even briefly) at items that don’t initially catch your interest—you might be surprised at what you discover.

Our class sessions seek to be inclusive, offering multiple perspectives, viewpoints, or lived experiences, but may not include the voices of every population for a number of reasons. Let’s talk in class about the voices that aren’t being presented.

The background, experience, and knowledge you bring to this class session are valuable. There isn’t one right interpretation of a historical document. Please listen carefully and treat everyone’s responses respectfully.

The material you encounter in this session has the potential to be uncomfortable or upsetting. Be kind to yourself and recognize your limits. You can look at something else or even step out of the room to take a break.

When working with historical documents, you may encounter racist, oppressive, or outdated language in the documents themselves or in the archival record. When we discuss these items, we will want to use terms that reflect the ways these communities describe themselves today.

Later this month, we’ll come together as a group of instructors to talk about how we’ve been able to incorporate the code into our class sessions—but informal reports suggest it’s been useful! Our practice has generally been to give students two to three minutes to individually read over the code (presented on a slide) and then talk as a class about any questions they might have and how the individual points in the code might come up in the class session.

Color photograph of librarian teaching the code of ethics to a class session. The code appears projected on a screen behind her. Students sit at a conference table in front of the screen.
A Rubenstein librarian teaches our new instruction code of ethics in a recent class session.

We see this as a living document that we’ll continue to refine and add to as needed. So please do let us know what you think and feel free to borrow or adapt our instruction code of ethics for your own class sessions!

Blue Devils’ Blue Light

Post contributed by Josh Larkin Rowley, Reference Archivist for the John W. Hartman Center for Sales, Advertising, and Marketing History

Spend a moment chatting with me and there’s one thing you’ll likely learn: I really like beer. Since my arrival in Durham nearly a decade ago, I’ve spent an uncomfortable amount of my income at Sam’s Quik Shop. It’s changed a lot since my time here—expanded indoor space, the addition of outdoor seating, a less surly staff. However, it has always been a hub for me, a family-owned bottle shop that still feels like the Durham I met years ago. In an evolving cityscape featuring more new high-rise condominiums than personality these days, Sam’s is iconic. Like many local beer drinkers, I was stunned but not altogether surprised by the news that the bottle shop will close at the end of the month and the property sold. As a beer-loving member of the Duke community I started thinking about what Sam’s, in all its historical iterations, has meant to generations of Duke students. Taking advantage of resources available in the Duke University Archives we catch a glimpse of the evolution of Sam’s and a feeling for what the institution meant to generations of Duke students.

Sam’s Quik Shop ad from the July 12, 1976 Chronicle. The ad shows an illustration of Uncle Sam driving a car and text about the Quik Stop's hours, products, and address.
Sam’s Quik Shop ad from July 12, 1976 Chronicle

In the 1950s, when the Woman’s College was still active, codes of conduct choreographed interactions between men and women on campus. Consequently, students sought friendly establishments off campus where they could socialize freely. One of these was Sam’s Blue Light Basement, named after the hit song “The House of the Blue Lights,” which opened its doors in 1954 to students eager for a new nightlife spot in the city. Modeled on the German Rathskeller, students could dance to juke box tunes, drink beer, and mingle in proximity to the opposite sex, all without the heavy hand of administrative oversight. In a 1981 profile of Sam’s Quik Shop in The Chronicle, owner Sam Boy spoke fondly of current Duke students who tell him that their parents “came a courtin’” to the Blue Light years earlier.

While the basement boomed, the ground floor Blue Light Cafe thrived as well, with locals and students alike lining up for the drive-up food delivery. During the annual Joe College celebration, a mainstay of every Duke students’ social calendar in the 1950s, students found the time between scheduled events for a trip to the Cafe. “At 5 the lawn concert breaks up . . . a quick stop at the Blue Light for an in-car supper,” reads a poetic homage to Joe College weekend in the 1955 Chanticleer. The in-car service was so popular that by the 1960s local police were required to direct traffic on busy weekends. “Cars were lined up outside looking for a place to park,” Sam Boy remembered. In 1974, Sam and his wife Gerry converted part of the business into a convenience store, changing the name to Sam’s Quik Shop, while retaining the neon Blue Light sign that adorned the facade.

The Quik Shop became a one-stop establishment for anything one might need. From convenience store staples to automotive supplies, the Quik Shop had it all. However, alongside the self-serve carwash, books and newspapers, and VHS rentals (over 3,400 titles!), beer was the most prominent feature of their offerings. Sharing shelf space with standard brands like Miller, Budweiser, and for those with an aversion to beer, Bartles and Jaymes and a large selection of wines, the Quik shop also stocked less familiar names and imports like Old Peculiar, Glacier Bay, Chihuahua, and Sol. “That’s our drawing card as opposed to the supermarkets,” noted a prescient Sam Boy in 1981. Sam’s found its niche.

By 1984, a legal drinking age of 21 put beer drinking by law-abiding college students out of reach. However, thanks to advances in home computing technology and photo editing software, a surfeit of fake IDs hit the nightlife scene in the late 1990s. During this scourge of lawlessness, many Durham drinking establishments reported an increase in fake ID confiscation—IDs most easily identified by their atrocious quality. Sam’s on the other hand reported a decline in the number of fake IDs. “Usually we have a whole wall full by the end of the semester,” exclaimed Robert Clark, a Sam’s clerk in 1999. “Right now, we only have four or five.” (If you were one of those lucky students publicly shamed on the walls of Sam’s circa 1999, let us know!).

Sam’s Quik Shop ad from the November 11, 1988 Chronicle. Ad shows a map of Sam's location and information about the products they carry.
Sam’s Quik Shop ad from the November 11, 1988 Chronicle

“It has been said that one cannot stand in the way of progress,” began an editorial by student Marc Weinstein in the October 5, 1990 issue of The Chronicle. The extension of the 147 Expressway to the west turned the area around Sam’s Quik Shop into a construction and traffic nightmare that affected the livelihood of the family-owned business. While approving of necessary infrastructure improvements, Weinstein went on to say that he equally liked Sam’s Quik Shop. “I like being able to snatch a 6-pack of Colt 45 . . . rent Breakin’ II: Electric Boogaloo, and grab some hot pork rinds at 10 on a Friday night,” said the Trinity senior. Weinstein vowed to contribute in some small way to ensuring the survival of this “shoppers paradise” by making extra trips to the Quik Shop each week. His fear, surely shared by many, was that the institution would go the way of Pete Rinaldi’s Chicken Palace, a beloved eatery on 9th Street.

Alas, progress has finally caught up to Sam’s Quik Shop. As another Durham landmark is swapped for clean, commodious living, let us—Durhamites and Duke students alike—mourn the loss of one of the city’s most enduring locales . . . over a beer, of course.

“Since the war began ‘times ain’t what they used to be:’” Life at Trinity College During the Great War

Post contributed by Mandy Cooper, PhD, exhibit curator, former Research Services Graduate Intern, and Duke History PhD.

One hundred and one years ago, the doors to the East Duke Parlors were “thrown open” and “tables and machines [were] hauled in” along with “oilcloth, bleaching, hammer and tacks.” Led by Trinity College’s newly established branch of the Young Women’s Christian Association (YWCA), the women at Trinity College and in the surrounding community turned the East Duke Parlors into a Red Cross room. According to Trinity’s YWCA president Lucile Litaker, the room was now “splendidly equipped” and “great bundles of material began to appear.” Throughout the next year, women at Trinity were joined by women from Durham to roll and send bandages overseas. The Red Cross room was officially open every Tuesday and Friday afternoon from 2:00-4:30, with the Trinity Chronicle reporting in February 1918 that between forty and fifty women had worked in the room the previous Friday. The women at Trinity were determined to do their part for the war effort.[1]

Black and white photograph of nine young men in Army uniforms, standing in two rows. A brick building is a background.

Black and white photograph of young men in Army uniform. They are standing in a line together, holding rifles. A building on Duke's East Campus is in the backgroun
Photos of the Student Army Training Corps at Duke in the University Archives Photograph Collection, Box 72.

They were not the only ones. By the 1917-1918 school year, the United States had officially entered World War I, and Trinity was feeling its effects. The impact on enrollment was immediate. Trinity saw a decrease of over 100 enrolled students from 1916-1917 and 1918-1919. President William P. Few was alarmed and attempted to boost enrollment in multiple ways: he encouraged current students to remain at Trinity until they were drafted; he toured North Carolina to promote the need for college-educated men to rebuild a war-ravaged Europe; and, like many other North Carolina universities, he started a Student Army Training Corps (SATC) unit on campus. The young men who enrolled in the SATC officially joined the US Army, but remained students at their institutions and were protected from the draft while receiving the training necessary to be considered for officer positions after graduation. Special classes were established for the SATC to ensure that those enrolled received the necessary training. The War Department required that Trinity create a course for the SATC that covered the “remote and immediate causes of the war and on the underlying conflict of points of view.” This course was intended to enhance the SATC’s morale and help them understand the “supreme importance to civilization” to the war.[2]

Few’s worries that Trinity would lose many students “to government service of one kind or another” proved apt. Although Few tried to dissuade freshman Charlton Gaines from leaving Trinity when he heard of his plans, Gaines enlisted and was sent to Camp Meigs for training. He apologized to Few shortly after arriving at Camp Meigs for leaving “without giving you notice of my departure.” Gaines served throughout the war, attaining the rank of Sergeant in the Quartermaster Corps, and never returned to Trinity College.[3]

Even those students who remained at Trinity felt the effects of the war. Friends and former students who had joined the military often returned to campus to visit on the weekends. The Chronicle reported in January 1918, that there would be no Chanticleer for the 1917-1918 largely because of the war. In addition to financial woes carried over from the previous year, the editor-elect had failed to return to Trinity in fall 1917—presumably because he joined the army. As the Chronicle writer reported, though, Trinity was not the only college (even just in North Carolina) that had been forced to cancel the yearbook for the year. In the end, the writer told students that they must “patriotically adapt” themselves to this situation because “since the war began ‘times ain’t what they used to be.’”[4] The Chanticleer returned in 1919 as a special edition. It was issued at the end of the war, published as Victory, 1919, and highlighted the victory of the United States and its allies in the war.

The war had some unexpected effects on Trinity as well. Football had been banned at Trinity since 1895, and in 1918 students petitioned for its return. They argued that a football program would help build a manly physique during a time when there was “a distressing need for physically well-developed men.”[5] As the war was ending, the administration lifted the ban and football returned to Trinity.

Trinity’s connection to the war was never more clear than in the masses of letters that alumni and former students sent to friends still at Trinity, to President Few or other faculty, to the Trinity Chronicle, or to the Alumni Register. Lt. R.H. Shelton wrote to Duke Treasurer D.W. Newsome from the front in France, telling him that he had seen “some of the worst over here.” Shelton continued, “Sherman certainly knew what he was talking about, but his was an infant.”[6] Alumni like Shelton made the horrors of war clear to everyone still at Trinity.  The pages of the Alumni Register for the war years are filled with letters from the front, placed in the same volumes as the President’s updates on the war’s effect on the college.

scan of a page of a book. the only thing on the page is a black and white photograph of a young white man in a military uniform. His hair is cut short, he doesn't have any facial hair, and he is looking directly at the camera.
Captain Charles R. Bagley (’14, A.M. ’15) wrote multiple letters from the front that were published: one in the Alumni Register in April 1918 and one in the Chronicle in December of the same year. Photo of Captain Charles R. Bagley, ’14, A.M. ’15, Camp Jackson. In the Trinity Alumni Register, Vol. 4, No. 1, April 1918, p. 48. Available digitally at https://archive.org/details/trinityalumnireg04trin

 

The Alumni Register and the Chronicle both regularly reported on the service of Trinity alumni and students overseas, including the first alumnus killed in action. First Lieutenant Robert “Kid” Anderson was among the first wave of American soldiers sent overseas. Part of the class of 1914, he was killed in action on May 29, 1918, at the Battle of Cantigny in France—the first major American engagement in the war. The news of Anderson’s death was sent both to his family and to President Few. The Alumni Register announced that Anderson had been killed in action in its July 1918 issue. The Register profiled his time at Trinity and his military service before reprinting an account of the memorial service held in his honor in his hometown of Wilson, North Carolina, a letter to Anderson’s parents from a fellow soldier that described his, and portions of Anderson’s letters to relatives and friends.[7]

To honor the centennial of the end of the First World War, selected items from the Duke University Libraries are on display in the Mary Duke Biddle Room as part of the exhibit “Views of the Great War: Highlights from the Duke University Libraries.” In addition to the impact of World War I on Trinity College and other people back home, the exhibit highlights aspects of the Great War and tells the personal stories of a few of the men and women (whether soldiers, doctors, or nurses) who travelled to France with the American Expeditionary Force during the “war to end all wars.” “Views of the Great War” is on display through February 16, 2019.

Footnotes

[1] Lucile Litaker, “The Year with the Y.W.C.A.,” The Alumni Register, Volume IV, No. 2, July 1918; 148-149. Available digitally at https://archive.org/details/trinityalumnireg04trin. For the Chronicle article, see: “Red Cross Notes,” The Trinity Chronicle, Vol. 13, No. 19, Wednesday, February 6, 1918. Available digitally at https://library.duke.edu/digitalcollections/dukechronicle_dchnp83014/.

[2] Memo from the War Department Committee on Education and Special Training to Institutions where Units of the Student Army Training Corps are Located, September 10, 1918. Wartime at Duke Reference Collection, World War I – Student Army Training Corps, Box 1.

[3] For Few’s statement about losing students, see: William Preston Few to Benjamin N. Duke, July 16, 1917, Few Papers, Box 17, Folder 210. For the Charlton Gaines’s letter, see: Charlton Gaines to President Few, February 19, 1918, Few Papers, Box 19, Folder 235.

[4] “No Chanticleer for 1918.” The Trinity Chronicle, Vol. 13, No. 17, Wednesday, January 16, 1918. Available digitally at: https://library.duke.edu/digitalcollections/dukechronicle_dchnp83013/.

[5] Statement from the Student Committee on Football, May 14, 1918. Trinity College Yearly Files, 1918. Board of Trustees Records, Box 5, Duke University Archives, David M. Rubenstein Rare Book & Manuscript Library, Duke University.

[6] Lt. R.H. Shelton to D.W. Newsom, June 25, 1918. Trinity College (Durham, N.C.) Office of the Treasurer Records, Box 1, Duke University Archives, David M. Rubenstein Rare Book & Manuscript Library, Duke University.

[7] The Alumni Register, Volume IV, No. 2, July 1918; 98-104. Available digitally at https://archive.org/details/trinityalumnireg04trin.

Changes in the Gothic Reading Room

Post contributed by Val Gillispie, University Archivist.

Color photo showing four men hanging the portrait of President A. Hollis Edens in the Gothic Reading Room.
Hanging portraits in the Gothic Reading Room following the Rubenstein Library renovation, 2015

The air is finally crisp in Durham, and we are all enjoying the cool weather and colorful leaves. We are changing inside the library, too, with a major shift for the portraits in the Gothic Reading Room. That’s right, the beloved and historic Gothic is getting an art update!

So what’s moving?

  • The three men responsible for the initial construction of Duke’s campus, Horace Trumbauer, Julian Abele, and Arthur C. Lee, will be moving across the room, next to the John Hope Franklin portrait.
  • The presidents will all be moved down to make room for future presidential portraits, including a portrait of past president Richard Brodhead, which will be hung in early November.
  • Founding Duke Endowment trustees will be moving in to archival storage, providing more room for additional portraits.

What’s not moving? James, Washington, and Ben Duke will remain where they are, as will Mary Duke Biddle Trent Semans and John Hope Franklin.

The change means that the room now has space for new portraits to be added. So we ask you, dear reader: who would you honor with a portrait in the Gothic Reading Room?

Here’s a Few Ways to Learn Duke’s History!

We’re starting the school year off w/ lots of interest in Duke’s complex history, which warms (and engages) our archivist hearts. So here’s a handy compilation of ways to learn more about Duke history at the University Archives!

Travel through 178 years of Duke history with this nifty timeline.

Or grab your coffee & head to the permanent Duke University history exhibit outside the Gothic Reading Room. Color photo of the Duke history exhibit wall located outside the Gothic Reading Room.

Learn more about the workers who built the Duke campuses & their working conditions on the website created by this past summer’s Story+ project, “Stone by Stone: Who Built the Duke Chapel?”

Our research guides will point you to key resources on popular topics, like athletics & student activism.

Our website has tons of historical information, like historical articles written by UA staff (including one about the Robert E. Lee statue removed from Duke Chapel).

Or you can browse our online exhibits! Integration, Duke during World War II, Duke’s queer history—find them here!

The Duke Chronicle, Duke’s student-run newspaper, is a fantastic historical resource. We’ve digitized the very first issue (December 19, 1905) through Feb 1989 and you can read/search through them here. 1990s issues will be available this fall!

103 years of the Chanticleer (Duke’s yearbook) are also browsable online. So many retro hairstyles!

Or see what the Pratt School of Engineering was like with digitized issues of DukEngineer.

Want to see Duke history rather than read about it? Our Flickr site has 3,000+ photos!

Black and white photo of man working with a 1980s computer. The screen reads "Chanticleer."
This 1982 photo is on Flickr. Might not be the best set up for looking at Flickr, though.

And the easiest way to learn about Duke history? Stop by the University Archives and talk to your friendly university archivists!