As part of a campus-wide initiative to commemorate 50 years of integration at Duke, the Graduate School and filmmaker Ivan Weiss contributed “The Education of Ida Owens,” a documentary about the first African-American female to earn a PhD at the university.
Balancing Dr. Owens’s personal story with Duke’s own integration, and the national Civil Rights movement more broadly, the documentary is well worth a view. A copy is available on YouTube and Vimeo. Take half and hour and watch it, if you haven’t. This post will still be here when you get back.
In late 2014, the University Archives received a bundle of materials related to the documentary. In addition to the completed video files, we also received a bevy of additional materials fleshing out the release of the documentary; Dr. Owens’s background; and the filmmaking process itself. It is these latter items that warrant specific mention. For each person interviewed by the filmmakers there exists video footage, audio recordings, and text transcripts. Because multiple camera people worked on the project, having access to these clips allows insight into the editing process, as well content that did not make the final cut of the video.
Our descriptive record of the materials is here for perusal. The materials themselves can be seen in the Rubenstein Library reading room. Because many of the files themselves are quite large, please make any requests in advance, as it will take some time to transfer the materials from our servers to a computer terminal able to view the files.
Like any period, the present decade marks a series of fiftieth anniversaries. And like any anniversary, the anniversary of Duke’s integration and impending anniversary of Dr. Owens’s PhD completion, serve to call attention to landmark events while also allowing us to reflect on the great deal of work ahead. This documentary and the supporting materials recently added to the University Archives are a testament to both.
Post contributed by Matthew Farrell, Digital Records Archivist.
John Hope Franklin excelled in his academic work throughout his education. Below is the list of schools that Franklin attended.
Booker T. Washington High School (Tulsa, Oklahoma):In 1931,John Hope Franklin graduated from Booker T. Washington High School. Franklin gave the valedictory speech at his graduation.
Fisk University (Nashville, Tennessee): John Hope and his sister Anne Franklin enrolled as undergraduate students at Fisk University in 1931. Having received only a tuition scholarship, John Hope had to secure on-campus employment as secretary to the librarian to pay for other education-related expenses. In college, John Hope took a wide array of courses, including German, physical education, contemporary civilization, and a general science survey class. In 1932, John Hope Franklin enrolled in a history course taught by Professor Theodore “Ted” S. Currier. Currier remained an advisor and friend of Franklin throughout his life. Currier encouraged Franklin to go to graduate school for a Ph.D. in history and even took a bank loan on behalf of Franklin to help finance his graduate education. Franklin was initiated into the Alpha Phi Alpha fraternity at Fisk University in 1932. He excelled in his academic work and thrived as a student leader. In his junior year at Fisk University, Franklin was elected president of his university’s chapter of Alpha Phi Alpha. Franklin was one of 75 students in his graduating class. He graduated magna cum laude from Fisk University in 1935.
Harvard University (Cambridge, Massachusetts): Franklin gained admission to Harvard University for doctoral studies in 1935. He earned his Master’s degree in History in 1936, and his Ph.D. in 1941 after completing his research and successfully defending his dissertation on The Free Negro in North Carolina. From 1937 to 1939 Franklin took a leave of absence from his doctoral studies at Harvard University and returned to Fisk University to work as a professor, in order to repay the loan from Ted Currier.
Tomorrow night, the famed basketball rivals meet again. Fans in North Carolina and across the country will don their Duke or Carolina blue and gather to watch the game. And Duke’s Cameron Crazies will go crazy, carrying on the tradition of post-game celebrations and bonfires.
According to the records, Duke’s bonfire and bench-burning tradition began in 1986, when there was a large screen set up on the quad for students to watch the NCAA final game between Duke and Louisville. Duke lost, and a few angry spectators reacted with assaults and vandalism. The Police Department was unprepared for such a result, but learned from the experience. During the 1990 tournament, the Police Department opted for a more controlled option of a large screen in Cameron for the Duke vs. UNLV game, with a Duke ID card required to enter. They also sponsored a bonfire in the Card Gym parking lot—with no idea this would set the precedent for a beloved tradition—but few students braved the bad weather.
1991 was an explosive and fiery year: after the watching the game between Duke vs. UNC on screen in Cameron Stadium, students spontaneously set up a mudslide and multiple bonfires. Planned fires for subsequent games burned too big and were too crowded. Duke Police had prepared with stadium evacuation plans and ambulances on standby, but were unprepared for the intensity of student energy—often directed harmlessly, but occasionally leading to violence.
Following the Duke-UNC game and some student injuries, Director of Public Safety Paul Dumas worried for students’ safety during the post-game celebrations. The Police Department organized a special committee to establish policies regulating the bonfires, but as many a Chronicle editorial pointed out, these well-intentioned regulations were difficult or impossible to enforce. For example, a March 25, 1991 editorial noted, “Parts of the policy are ridiculous. Why would a living group ever ‘contribute its bench willingly’ to the fire, as the policy suggests? In reality, the first partiers who get to the quad determine which bench gets sacrificed.”
1992 was even more out of control: many games were followed by unauthorized fires on various quads around campus, as well as some break-ins and emergency room visits. In 1994, the Police Department decided not to support any bonfires despite numerous student petitions, and began citing students for starting unpermitted fires. Yet the momentum was building; Duke was now expected to make it to the national championships each year, and, with memories of bonfires and bench-burnings from previous years, students wanted to celebrate in their own way.
Over the next few years, students insisted on commemorating games with bench burnings, and student-administration tensions increased. During the 1998 season, twenty-five students were arrested for disorderly conduct and starting unauthorized fires, while student editorials accused police of excessive force when responding to unauthorized fires. That year, the administration refused to allow the traditional bonfires and planned giant foam parties instead to celebrate major victories–unsurprisingly, most students were not enthused. In a February 5, 1998 Chronicle article titled “Students reject foam, beg for fire,” freshmen expressed disappointment about missing out on an established tradition and upperclassmen also rejected the plan: “the administration’s heart is in the right place, but foam is kind of a moronic idea.”
Three days after the Duke-UNC game, on March 3, 1998 students burned many benches despite regulations, strategically organizing a decoy to draw police attention away from the real fire. A quote from a Chronicle article following the incident states eloquently: “They took away our alcohol, and we stood by and watched. Then they took away our housing, and we stood by and watched. Then they tried to take away our bonfires, and we went to war.” It was a clever display of student unity to fight back against the administration’s perceived encroachment on their rights, and it worked: the administration sanctioned bonfires and bench burning as long as it adhered to city fire codes.
Duke Police adapted from year to year and recognized a trend of increasingly intense—and, for a few people, dangerous—parties. They tried to engage in public awareness campaigns by requesting support from the University President, Vice Presidents, student government, and Coach K, to encourage safe behavior. The department also began partnering with the Durham Police Department and the highway patrol to enlist enough officers. Yet there was only so much they could do to prevent injury or crime. And, while the police records focus on the number of incidents of injuries or assaults, most students had a good time celebrating their basketball team. It’s an interesting lesson on perspective: depending on your vantage point, you might see the bonfires of the 1990s as riots or as celebrations. Either way, the seeds of a tradition were planted. So whether or not you gather around a bonfire on February 18, enjoy a safe and exciting game!
It’s hard to kiss and make up. This Valentine Cupid, sweet as he is, carried no red roses to Democrats in 1954, only a satirical reminder of “broken promises” made in 1952, the year Republican Dwight D. Eisenhower was elected (along with running mate Richard M. Nixon). This Valentine’s Day, hug your favorite Republican — or Democrat!
This cartoon cover art comes from the records of the Democratic Digest (1953-1961). The small-format magazine was the official mouthpiece of the Democratic National Committee. In addition to correspondence from readers, critics, and Democratic senators and governors, chiefly in response to political issues of the day (among which McCarthyism, civil rights, labor, nuclear weapons, farm subsidies, and party politics), about a third of the collection consists of hundreds of pieces of color and black-and-white layout art, including political cartoons by noted illustrator Leo Hershfield and others. There are also smaller amounts of editorial files and printed material. The Democratic Digest was continued in 1961 as The Democrat.
Post contributed by Paula J Mangiafico, Visual Materials Processing Archivist.
If you live or have spent much time in Durham, you’ve probably seen a few of the annual Duke men’s basketball posters in stores and restaurants. Every year since Coach K arrived at Duke, the men’s basketball team has released a limited-edition team poster featuring that season’s players looking ready to rumble. Each of these posters has a theme, which vary from the inspirational (Believe) to the cinematic (Goodfellas) to the trendy (Networking) to the punny (Duke Rocks).
A few weeks ago, Jim Jarvis, the graphic designer designer who collaborated with Mickie and Debbie Krzyzewski to create these images, gave many of his basketball posters to the University Archives. The majority of them are signed by the entire team and Coach K himself, who often wrote a personal thank-you to Mr. Jarvis on the poster. Many were framed, and hung proudly in Mr. Jarvis’s home for years.
During processing, we almost always remove items from their frames. We do this for a few reasons, mainly to protect and preserve the item, and to make it easier to store and access. Aside from not having enough walls to display the many awesome items in our collections, ambient light shining on displays leads to fading and damage to the materials over time. Sometimes the glass in a frame adheres to the poster, photograph, or document in the frame, leading to irreversible damage to the original, and most materials used in commercial or home framing are not archival quality, meaning acid and other chemicals present accelerate the deterioration of the framed items.
Happily for everyone, Mr. Jarvis’s posters are in great condition. University Archives Drill Intern Jamie Burns and I worked on removing them from the frames, which come in two basic styles: metal 4-piece frames and wooden frames. The metal frames are four metal sides kept together with metal brackets and screws, and are fairly easy to disassemble and reassemble using just a screwdriver.
The wooden frames secure the poster using small metal pieces nailed into the wood before the whole back of the frame is covered in paper. These frames require a sharp blade to remove the paper and small pliers to carefully work out the “nails.”
Once removed from their frames, the posters were placed in very large folders and will be kept in the Rubenstein Library stacks in either large boxes or very large cabinets, often called map cases. Mr. Jarvis’s posters will form the core of a Men’s Basketball Posters Collection, together with some basketball posters previously collected by the Archives, all of which will be available to researchers who want to view them in person.
Receiving this collection was great fun for Tech Services staff, most of whom gathered at my processing table at some point during this process to exclaim over their favorites. New to Duke or a longtime veteran, casual or serious sports fan, we all enjoyed the creative effort and love of the team that went in to these posters.
All of the men’s basketball posters (though not the ones signed to Mr. Jarvis) have been made digitally available through Blue Planet Shots, and you can find them here.
Óscar Martínez, the winner of the 2014 WOLA-Duke Book Award, will give a talk and read an excerpt from The Beast: Riding The Rails And Dodging Narcos On The Migrant Trail. This book is Martínez’s account of the thousands of migrant disappearances that occur between the remote desert towns of Altar, Mexico, and Sasabe, Arizona, and the stories that he garnered during his two years traveling along the migrant trail to the U.S.
Martínez is the seventh author to win the annual WOLA-Duke Book Award for Human Rights in Latin America, which honors the best current, non-fiction book published in English on human rights, democracy, and social justice in contemporary Latin America. According to Holly Ackerman, Librarian for Latin American, Iberian and Latino/a Studies at Duke University and one of this year’s book prize judges, “Martínez has written a definitional book with raw authenticity and graceful prose. The Beast does for Central America’s migrants what Michael Harrington’s The Other America did for the poor in mid-20th Century America; what Randy Shilts’ The Band Played On did for those affected by the AIDS epidemic and what Lincoln Steffens’ The Shame of the Cities did to confront corruption in turn of the century urban America. It uses frank encounters to promote outrage at social injustice.”
Óscar Martínez writes for ElFaro.net, the first online newspaper in Latin America, and is currently investigating gang violence in Latin America. In 2008, Martínez won the Fernando Benítez National Journalism Prize in Mexico, and in 2009, he was awarded the Human Rights Prize at the José Simeón Cañas Central American University in El Salvador.
There will be a book signing and reception immediately following the reading.
The Franklin family had the pleasure to call Durham home twice in their lives. John Hope first came to Durham to research his PhD dissertation in Duke University’s manuscript department in the late 1930’s. When John Hope was offered a teaching position at the North Carolina College for Negroes (now North Carolina Central University) in 1943, he and Aurelia moved from Raleigh, NC to take jobs. While John Hope worked in the department of history, Aurelia worked as a law librarian at the school. The Franklin’s enjoyed Durham, particularly the bustling African American community but left for Washington DC in 1947.
In 1980, John Hope Franklin and his wife Aurelia relocated to North Carolina, after he retired from the University of Chicago. Franklin served as a fellow with the National Humanities Center in Research Triangle Park for one year. In 1982, he joined the faculty at Duke University as the James B. Duke Professor of History, becoming the first Black professor to hold an endowed chair at Duke University. Franklin served as emeritus professor of history from 1985-1995 and Professor of Legal History from 1985-1992.
John Hope became rooted in the Duke and Durham community for the remainder of his life. He served on boards like the Durham Literacy Center, wrote insightful editorials for the Herald-Sun newspaper and Trumpet of Conscience newsletter, and spoke at local events. The John Hope Franklin Center for Interdisciplinary and International Studies was the first academic building named for an African American on Duke University’s campus. The Center, located at the corner of Erwin Road and Trent Drive, opened in 2000.
Dearest readers and friends, we long to see you on Valentine’s Day. Won’t you please set our hearts a-flutter and come to our Valentine’s Day open house?
Do you fear that you will be too busy penning epistles of undying love to your own beloveds to join us? Ah, but this event is crafted especially for you: we’ll be sharing the most swoon-worthy of love declarations from the Rubenstein Library’s collections, so you may find just the term of endearment you need to woo your mate.
Perhaps a few examples to help the time pass more swiftly until we meet?
Or the more expressive route taken by Francis Warrington Dawson—writing to Sarah Morgan, his future wife–is always sure to succeed:
“How deeply should I thank God that he has allowed me to know you, which is to love you, for the sun now has a brighter light & the sky a deeper blue. The whole world seems truer & better, & this pilgrim, instead of lingering in the depths, is breasting the healthy difficulties of existence, with his eyes fast fixed on you. Whatever else may fail, believe always in this devoted & unselfish love of Francis Warrington Dawson!”
Or whose heart wouldn’t melt upon receiving this most adorable valentine, from our Postcard Collection:
And there might even be tips on how to present yourself when you present your valentine!
Have we convinced you yet? What if we mention that there will be chocolate and candy?
Rights! Camera! Action! Presents: “The One Who Builds” (2013)
Directors: Hillary Pierce, Peter Carolla, and Nick Gooler
Total Running Time: 40 minutes
Date: Wednesday, February 5, 2015
Time: 7:00-9:00 PM
Location: Smith Warehouse, Bay 4, FHI Garage
The One Who Builds is a film about the life and work of Dr. Omer Omer, once a Sudanese refugee, now an American citizen who is paying it forward as the director of a refugee resettlement organization. Through the North Carolina African Services Coalition in Greensboro, Omer has transcended boundaries dictated by society, race and religion to build a new village, one friendship at a time.
Co-Directors Hillary Pierce, Peter Carolla, and North Carolina African Services Coalition Executive Director Million Mekonnen will lead a panel discussion will follow the screening.
Presented by the Duke Human Rights Center@FHI, John Hope Franklin Research Center, Human Rights Archive and Archive of Documentary Arts, Rubenstein Library, and Screen/Society
For more information please contact: John B. Gartrell, 919-660-5922, firstname.lastname@example.org
In 1962, John Hope Franklin became the first African American to be elected a member of the exclusive Cosmos Club.
The Cosmos Club is a private social club in Washington, D.C. that welcomes individuals from the arts, literature, and science. According to Cosmos Club rules, to be considered for membership, an individual must be regarded as “a person of distinction, character and sociability,” must have done meritorious work in the field of art, literature, or science, and have distinguished themselves in their profession, or through public service. Franklin received the Cosmos Club Award in 1994.
In 1995, on the evening before he was to receive the Presidential Medal of Freedom at the White House, Franklin hosted a celebratory dinner party for some of his friends at the Cosmos Club. Some of his guests had not arrived, and Franklin decided to head to the entrance of the Club to look for them. There, an elderly white woman handed Franklin her coat check and demanded that he fetch her coat. Franklin politely informed her that all the Club’s attendants were uniformed and if she handed one of them her coat check, they would be happy to assist her. In a talk he gave ten years later, Franklin recounted this event as an example of how racist stereotypes and ideologies about the social position of Blacks remained strongly entrenched in American society.