Tag Archives: Archive of Documentary Arts

New Acquisitions Roundup: Farm Security Administration Portfolio

Over the next two weeks, we’ll be celebrating the beginning of a new fiscal year by reviewing some notable items and collections that arrived here at the Rubenstein Library in the past year.

Lange
Photograph by Dorothea Lange from Portfolio of 10 photographs by Walker Evans, Dorthea Lange, Ben Shahn, and Arthur Rothstein, selected and printed by Arthur Rothstein.

The photographs made for the Farm Security Administration form a profound pictorial record of American life during and following the Great Depression. Between 1935-1944 the FSA commissioned photographers including Walker Evans, Dorothea Lange, Russell Lee, Arthur Rothstein, Ben Shahn, Jack Delano, Marion Post Wolcott, Gordon Parks, and Carl Mydans initially to document the challenges facing farmers and migratory agricultural workers as part of the New Deal. The project eventually expanded to include documentation of urban living conditions across the U.S. as well. This collective work for the FSA made a major contribution to the then burgeoning practice of documentary photography and many FSA contributors ultimately became icons of 20th century photography.

This portfolio includes 10 images that Rothstein believed were representative of the FSA’s overall output including the now iconic “Migrant Mother” photograph by Dorthea Lange.

See a comprehensive visualization of FSA photography on Photogrammar.

Post contributed by Lisa McCarty, Curator of the Archive of Documentary Arts

Rob Amberg: Forty Years in Appalachia

Joyce Chandler, Joe Ross Chandler’s wife, 1976.* Copyright, Rob Amberg
Joyce Chandler, Joe Ross Chandler’s wife, 1976.*
Copyright, Rob Amberg

Rob Amberg journeyed to the Appalachian mountains of North Carolina during the height of the back-to-land movement.  It was a time when hippies and artists took John Prine’s advice and “blew up [their] TVs, threw away [their] papers, went to the country, and built [them] a house.” All kinds of folks retreated to the mountains back then, and Amberg arrived in 1973 with the suspicious title of documentary photographer.

Tillman Chandler’s barn and tobacco crop, 1975. Copyright, Rob Amberg
Tillman Chandler’s barn and tobacco crop, 1975.
Copyright, Rob Amberg

I say suspicious because Appalachia has been a favorite testing ground for ambitious artists for more than a century.  These artists, documentarians, and musicologists act as arbiters and preservationists for what they view as culturally interesting and valuable, and Madison County in particular, where Amberg found himself and where I grew up, is not always portrayed in a nuanced light.

Joe Ross Chandler and Bobby Cantrell, 1977. Copyright, Rob Amberg.
Joe Ross Chandler and Bobby Cantrell, 1977.
Copyright, Rob Amberg.

It’s easy though for artists to fall into the trap of reproducing certain convenient and sometimes sensational tropes.  My personal favorite is the proliferation of snake handler portraits.  A recent comment on a Vice Magazine series called “Two Days in Appalachia,” a series that provoked much conversation and criticism, pointed out that “poverty porn” has been a long standing tradition of documentary artists creating work from the Appalachian region.  So, yes, I think it’s fair to initially approach any stranger with a camera in the mountains with suspicion.

The first picture I made of Junior, 1975. Copyright, Rob Amberg
The first picture I made of Junior, 1975.
Copyright, Rob Amberg

All of this is to say that Rob Amberg has created a complex, beautiful, and compassionate body of work. Of the many aspects of his work that I find remarkable, I will mention two here:  first, when he moved to Madison County in 1973, he came to stay.  His photographs, whether documenting the small community of Sodom Laurel, the expansion of I-26, or the continual influx of new people, follow long-term changes in the landscape, a landscape that he calls “ShatterZone.”  Amberg defines ShatterZone this way:

Shatter zone is an 18th-century term that refers to an area of fissured or cracked rock that forms a network of veins that are often filled with mineral deposits. The phrase took on new meaning after World War II when anthropologists and political scientists began using it to speak of borderlands. In this modern definition shatter zones are places of refuge from, and resistance to, capitalist economies, state making, and state rule. Appalachia and Madison County have always fit that definition.

At Cricket’s birthday party, Big Pine, 2011. Copyright, Rob Amberg.
At Cricket’s birthday party, Big Pine, 2011.
Copyright, Rob Amberg.
I-26 at Buckner Gap, Madison County, N.C. 2008. Copyright, Rob Amberg.
I-26 at Buckner Gap, Madison County, N.C. 2008.
Copyright, Rob Amberg.

For four decades, Amberg has acted as a witness and interpreter of both the visible and invisible fissures of a changing landscape, and he has captured moments that could not be experienced, let alone appreciated, by someone who was merely passing through.  When viewing his photographs, I often ask myself, how did he get there?  He got there because he has dedicated the majority of his life to being in Madison County.

J.D. Thomas walking away from his burning home place, Sprinkle Creek, Madison County, N.C., 1997. Copyright, Rob Amberg
J.D. Thomas walking away from his burning home place, Sprinkle Creek, Madison County, N.C., 1997.
Copyright, Rob Amberg

The second aspect of his work that greatly interests me, which is related to the longitudinal nature of his project, is Amberg’s own increasingly entangled role in the community.  Once, over lunch, Amberg and I talked about all the goings on in Madison County, and it became clear that he knew more about the land and the people than I did.  I was born and raised there, but I left when I was sixteen and now live in Hillsborough.  As I have become more of an outsider to the community, Amberg’s intimacy with the land and people continues to grow.  And as this intimacy grows, he becomes more implicated in the narratives that he weaves, in the lives that he portrays.  And, curiously, as his subjects view his work, they are informed and changed by the stories he tells.  All is changing as the work goes on.

Ben Amberg, Rob’s son, with Dellie and Junior, 1982. Copyright, Rob Amberg
Ben Amberg, Rob’s son, with Dellie and Junior, 1982.
Copyright, Rob Amberg
Junior playing with my daughter Kate, 1992. Copyright, Rob Amberg
Junior playing with my daughter Kate, 1992.
Copyright, Rob Amberg

To me, Amberg’s photographs are one continuous conversation.  I keep going back to them; they keep speaking to one another and to me.  It’s an amazing time to be able to view his work, in medias res.  In fact, I’ve never quite had this kind of experience with an artist, one who so profoundly shapes my view of the place I grew up.  It’s my hope that he continues to work for many years, and I am excited to follow his efforts as he contributes his photographs and papers to the Rubenstein Library.

Isaac Gunter’s tobacco bed and cemetery, 1982. Copyright, Rob Amberg.
Isaac Gunter’s tobacco bed and cemetery, 1982.
Copyright, Rob Amberg.
Migrant farmworker cutting and spudding tobacco, 1993. Copyright, Rob Amberg
Migrant farmworker cutting and spudding tobacco, 1993.
Copyright, Rob Amberg
New condominiums at the Wolf Ridge Resort. Upper Laurel, Madison County, N.C., 2007. Copyright, Rob Ambger
New condominiums at the Wolf Ridge Resort. Upper Laurel, Madison County, N.C., 2007.
Copyright, Rob Amberg

As an addendum, I should mention that Amberg’s photographs reach well beyond Appalachia, and you can follow his current projects on his blog:  http://robamberg.com/.  Also, you can view the collection guide to learn more about the Rubenstein Library’s holdings.

*I have kept Amberg’s original captions, which reveal a glimmer of how he views the photographs, the people, and the land.

 

Post contributed by Laurin Penland, Research Services Assistant. 

 

Divine Works: Expressions of Faith in Two Religious Communities as Seen in the Photographs of Kristin Bedford

A body of color photography by Kristin Bedford recently acquired as part of the Rubenstein Library Archive of Documentary Arts offers striking images of religious practices in two very different communities of faith, and at the same time challenges cultural stereotypes of African-American worship. The two projects that came out of her experience are titled “Be Still: A Storefront Church in Durham,” and “The Perfect Picture.”

While an MFA student at Duke University, Bedford visited and photographed adults and children in the urban congregation of the Apostolic Deliverance Rebirth Outreach Ministries in Durham, North Carolina for a period of ten months. During worship, she sat in the pews among the congregants, capturing in these rich color portraits what she calls “stillness, contemplation, and the moments between the moments.”

Bedford-B-eStill-Cario
Cario, September 30, 2012

 

Bedford-Be Still-Larya
Larya, March 17, 2013

 

Bedford-BeStill-Quadir
Quadir, February 10, 2013

Credit: Kristin Bedford photographs, David M. Rubenstein Rare Book & Manuscript Library, Duke University

Bedford’s approach to joining these worshippers while photographing them also informed her stay with a utopian community founded by Father Divine in the 1930’s, whose members call themselves the “International Peace Mission Movement.”  Bedford lived and worked with the community for five weeks in the summer of 2013 at their estate near Philadelphia, Pennsylvania. She documented their faith as it is lived out in everyday acts of racial harmony and guided by the divine nature of work: a form of the medieval commandment of “ora et labora.”  Bedford came away with extraordinary views of a community that remains devout and committed to the movement despite a declining membership.  She titled this project “The Perfect Picture,” an acknowledgment of Father Divine’s credo that the act of taking a photograph is akin to the faith-driven act of striving for unity and perfection in life.

Bedford-PerfectPicture
The Perfect Picture

 

Bedford-PerfectPicture-Ornaments
Mother and Father Divine Ornaments for “American Christmas”

 

Bedford-PerfectPicture-FathersEstate
Father’s Estate, “The Mountain of the House of the Lord”

Credit: Kristin Bedford photographs, David M. Rubenstein Rare Book & Manuscript Library, Duke University

The photographs and supporting materials in “Be Still: A Storefront Church in Durham,” and “The Perfect Picture,” are available for research use in the David M. Rubenstein Rare Book & Manuscript Library.  An online guide has been prepared for the collection.  Please contact a reference archivist before coming to use this collection.

Post contributed by Lisa McCarty, Curator of the Archive of Documentary Arts, and Paula Jeannet Mangiafico, Visual Materials Processing Archivist.