New Acquisitions – Rev. Caroline Bartlett Crane Pamphlets

Post Contributed by Laura Micham, Merle Hoffman Director, Sallie Bingham Center for Women’s History & Culture

Caroline Bartlett Crane: “America’s Housekeeper,” Renaissance Woman

Portrait from Is God Responsible? A Sermon, Kalamazoo, Mich. 1898.

Caroline Bartlett Crane (1858-1935) was an American Unitarian minister, suffragist, civic reformer, educator, and journalist. Among the first wave of college-educated women in the U.S., she worked as a teacher, school principal, and newspaper reporter before pursuing the call to ministry she first experienced as a teenager.

Bartlett Crane was accepted as a candidate for the ministry at the Iowa State Unitarian Conference in the 1880s. In 1889, after ordination and completion of her first church assignment, she began work at the Unitarian church in Kalamazoo, Michigan. Within a short time she led the church to open the first free public kindergarten, a school of manual training and domestic science, a gymnasium for women, a day nursery, a cafeteria, and the Frederick Douglass Club for the “young colored people of the city.” The church continued to expand until it outgrew its building. In 1894 a new one was built and renamed “People’s Church.”  In 1898, after illness and differences with the board, she resigned her ministry.

Published by The Young Men’s Union of the People’s Church of Kalamazoo, Mich., 1896.

 

The Sallie Bingham Center has recently acquired three rare pamphlets written by Rev. Bartlett Crane between 1896 and 1898. Two are sermons delivered in the People’s Church. Why the People’s Church…, published in 1896, outlines Bartlett Crane’s philosophy regarding opening church membership to “any human being who is willing to join in the work of helping the world.” The second, Is God Responsible?, published in 1898, is a reflection and expression of sympathy and support for her congregants after a tragic fire and explosion in a local chemical plant.

Published by The Young Published by The Young Men’s Union of the People’s Church of Kalamazoo, Mich., 1898.

The third pamphlet, If I Were Twenty Again!, also published in 1898, offers the accumulated wisdom of a woman who had already had four successful careers and was about to embark on her fifth and final career. Turning to public health and sanitation reform at the turn of the 20th century, Bartlett Crane successfully campaigned for meat inspection ordinances after discovering unsanitary conditions in local slaughterhouses. She founded the Women’s Civic Improvement League in 1903-4. By 1917 Bartlett Crane had inspected facilities in sixty-two cities in fourteen states. As a result of her work to improve urban sanitation, she was known as “America’s housekeeper.”

A tribute to Caroline Bartlett Crane is a small house in Kalamazoo, Michigan which won first place in the Better Homes in America contest in 1925. Bartlett Crane headed a local committee that designed the house to be functional and affordable for a family of moderate income. Called “Everyman’s House,” it was built by volunteers and received national attention. Almost sixty years later Bartlett Crane’s achievements were recognized by her induction, in 1984, into the Michigan Women’s Hall of Fame. The pamphlets are available for researchers in the Rubenstein Library.

New Acquisitions – Two Significant Gatherings of Black Activists and Intellectuals

Post contributed by John B. Gartrell, Director, John Hope Franklin Research Center for African and African American History and Culture

The Amenia Conference, 1925

This past year the John Hope Franklin Research Center has added to its collections materials that document significant public gatherings of black intellectuals during the 20th century.  The first is a publication authored by seminal black scholar W.E.B.DuBois, The Amenia Conference, an Historic Negro Gathering. Published in 1925, DuBois wrote his reflections of a notable meeting held in 1916 in Amenia, NY that was called by the fledgling NAACP, designed to bring black intellectuals who were working to solve, what DuBois referred to in his Souls’ of Black Folk (1910), as the “problem of the color-line.” With close to 60 attendees, this small publication is one of the few, if not only, documents that provides descriptions of the meeting as DuBois noted no record was kept of the conversations. Held one year after the death of Booker T. Washington, in many ways the dean of black leadership at the turn of the 20th century, DuBois stated that “…the Amenia Conference was a symbol. It not only the end of the old things and the old thoughts and the old ways of attacking the race problem, but in addition to this it was the beginning of the new things.”

 

6PAC Press Release

Later in the century, after the wave of black activism in the form of the Civil Rights Movement in the US and waves of independence movements in Africa and the Caribbean during the 1960s, the 6th Pan-African Congress (6PAC) was held in Dar es Salaam, Tanzania in 1974. The Courtland Cox Papers document the planning and programs held during the week long meeting that was the first Pan-African Congress held in Africa. Cox himself left Howard University in the early 1960’s to a join the Student Nonviolent Coordinating Committee (SNCC) and organize against disenfranchisement and poverty in America’s Deep South. Coming out of SNCC, he and a number of SNCC activists became involved in organizing around black consciousness and black solidarity on the global level.

Photograph of 6PAC Meeting

Cox spent time in Tanzania in the early 1970’s and served as secretary-general for the 6th Pan-African Congress, a conference whose history dated back to 1900, although it was the first held after World War II. Over the course of the week in Dar es Salaam, sessions were held to discuss everything from economic empowerment in Africa, environmental issues in black communities, and the meaning of black solidarity around the world.

Both collections are open and available to researchers in the Rubenstein Library.

Frankfurter Kranz: A Frankly Extravagant Cake (1969) – Rubenstein Library Test Kitchen

Post contributed by Brooke Guthrie, Research Services Coordinator

For my last Test Kitchen post , I attempted a Mexican-Italian fusion recipe from the 1940s. That mostly worked out (destroyed spatula notwithstanding) so I decided to continue with the international cooking theme. Luckily, the Rubenstein Library is a very worldly place. The library has 27 cookbooks  published by Time-Life Books as part of their Foods of the World  series in the 1960s and 1970s. These heavily illustrated books combine cooking instructions with travelogues and food histories. The books usually cover each region of a country and describe how to properly throw a party there.

Our Foods of the World holdings include cookbooks covering the foods of the great American West, Africa, France, the Middle East, China, and the British Isles. With so many choices, making a recipe decision was tough. I briefly considered a kulebiaka (a flaky cabbage loaf from Russia) which is, apparently, considered a “food of the people.” The Russian cookbook also contained a decent amount of beet-based recipes that were pretty hard to pass up. The cuisine of nearby Scandinavia (also lots of beets) piqued my interest. It involved a lot of pickled things, dishes served with a side of raw eggs, and much of it was described as “food for a man’s appetite.” Could I even handle that? I wasn’t sure.

Ultimately, I decided to tackle the food of the German people. I don’t really know much about German cuisine. I know that sausages and beer are important, but I assume they eat other things from time to time.

Three images of food: sauerkraut served in a pineapple, German sausages, and a cake

Despite the appealing pictures of meat and sauerkraut artfully served in a pineapple, a hearty German cake called a “Frankfurter Kranz” seemed like the way to go. This cake is described as a layer cake with butter-cream filling and a praline-topping. The cookbook goes on to say that this cake “is a frankly extravagant cake” and “it is a special treat served only on the most elegant occasions.”

Continue reading Frankfurter Kranz: A Frankly Extravagant Cake (1969) — Rubenstein Library Test Kitchen

Notes from Durham’s Musical Past: Polonaises and Mazurkas on Main Street

Post contributed by Paula Jeannet Mangiafico, Visual Materials Processing Archivist

There are many music-related collections in the Rubenstein Library, but the Gilmore Ward Bryant papers are special to the history of Durham, North Carolina.  This small collection of diaries, photographs, school records, and sheet music documents a time when turn-of-the-century citizens held cultural aspirations that included unleashing the terpsichorean muse on Durham—hoping perhaps that arpeggios and arias would temper the roughness of the tobacco town (population 18,241 in 1910).

Enter Gilmore Ward Bryant, born in 1859 and raised in Bethel, Vermont.

Gilmore W. Bryant, circa 1870, from the Gilmore Ward Bryant papers

After a successful musical career in New England and Virginia, he was reportedly lured to the Southern upstart town of Durham by the Duke family, who financed the design and construction for what was to become the Southern Conservatory of Music.  Finished in 1898, the grand Italianate-style building stood on the corner of Main and Duke Street, across from the Liggett Myers Building, on land that today belongs to the Brightleaf Square parking lot.

Here is a view of the Conservatory.  This is what you would have seen if you stood at Toreros Mexican restaurant and looked across the street:

Conservatory Calendar, 1920-1921, Gilmore Ward Bryant papers

Its auditorium, practice rooms, and parlors were classically grand in scale—the reverberations must have been amazing, to say the least:

Conservatory Calendar, 1920-1921, Gilmore Ward Bryant papers
Gilmore Ward Bryant, circa 1920, Conservatory Calendar, 1920-1921

“G.W.” Bryant served as Director of the Conservatory, and along with his partner and wife, Mattie Emily Bullard Bryant, the head of the Voice Department (his daughter-in-law also taught piano), kept the undoubtedly expensive venture thriving for many decades.  The school was a huge success, hosting large concerts, alumni dinners, and recitals several times a year.

Bryant was also a composer, penning scores as early as 1895 and continuing into the 1930s.  He wrote and published many pieces, including a “Tiny Waltz” and another piece entitled “Topsy Turvy.”

Sheet Music Series, Gilmore Bryant papers
Sheet Music Series, Gilmore Ward Bryant papers

Eventually, perhaps due to a familiar pattern of rising downtown rents, the Bryants laid the cornerstone for a new Conservatory on South Alston Avenue, then open countryside, in summer 1923, and the old Conservatory was demolished in 1924.  Bryant’s wife writes in her 1923 diary on December 31: “Went up & thru the old Conservatory— was terrible—nearly dropped to pieces.”

Today Durham hosts several music schools, but the era of grand edifices and classical conservatory training has yet to return.  In the meantime, we applaud the Bryants’ vision for and dedication to their adopted Southern hometown.  Luckily, some of the Conservatory’s records and the Bryant family’s personal papers and photographs have been preserved for researchers at the Durham County Library and the David M. Rubenstein Rare Book & Manuscripts Library.  You can see the inventory for the Rubenstein collection here:

http://library.duke.edu/rubenstein/findingaids/bryantgilmore/

(Thanks to the Open Durham and Durham County Library websites for background information.)

 

Raphael Lemkin’s Contribution to Describing Duke University Library’s Collection of Soviet Posters

Post contributed by Ernest A. Zitser, Ph.D., Librarian for Slavic and East European Studies 

In 2009, while conducting research for a proposal to digitize Duke University Library’s collection of Soviet-era propaganda posters, I uncovered evidence that the handwritten, English-language titles/summaries found at the top of the thirty items in the original, “General Political Poster Series,” were penciled-in by none other than Raphael Lemkin (1900-1959), “the man who criminalized genocide.”

It is well known that, from April 1941 to June 1942, while serving as a “visiting lecturer” at Duke’s Law School, Lemkin worked on the book in which he coined the term “genocide.” Less well-known is the fact that sometime during that same period, the Polish-Jewish jurist was asked to translate/describe the posters that Professor Calvin Bryce Hoover (1897-1974)—chairman of the Department of Economics and Dean of the Graduate School—had purchased a decade earlier, during his research trip to the Soviet Union (1929-1930).

Until recently, it was believed that there were “no documents …in the collection [at Duke] directly relating to his tenure at the university” and that “Duke Archives does not contain material relating to Lemkin except for a biographical file.” However, an accession record created in 1984, during the transfer of the Russian poster collection from Duke’s Manuscript Division to its Rare Book Room, specifies not only that the first thirty items were “the gift of Dean Calvin B. Hoover,” but also that the “titles of the broadsides were translated by Professor Raphael Lemkin of Duke University Law School.”

Scan of typewritten accession record for the Russian Posters Collection, stating they were a gift of Calvin B. Hoover
Accession record, Russian Posters Collection, David M. Rubenstein Rare Book & Manuscript Library, Duke University.

A comparison of the handwriting on Duke’s Russian posters to surviving examples of items known to be written by Lemkin—such as the draft of a telegram from Lemkin to Mrs. William Dick Sporberg, a member of the United States Committee for a United Nations Genocide Convention, asking her to organize a cable campaign aimed at influencing the American delegation to the UN to support a genocide convention—confirms the veracity of this archival annotation.

scan of handwritten draft of telegram
Draft of a telegram from Raphael Lemkin in Paris to Mrs. William Dick Sporberg (1948)

 

Close crop of one of the library's Russian Posters showing Lemkin's hand written annotation
“Long Live the First of May, Moscow & Leningrad” Lemkin’s handwritten annotation to a 1929 Soviet poster (ca. 1941) View the full poster in our digital repository. 

 

Close up photograph of Lemkin's handwritten annotation on one of the library's Soviet Posters
“Easter. Contrast of joyous Easter of Long Ago with Serious Workers of Com.[munist] Russia.” Lemkin’s annotation to an undated Soviet poster (ca. 1941) View the full poster in our digital repository. 
Closeup photograph of Lemkin's handwritten annotation on one of the library's Soviet Posters
“Capitalistic and Communistic Conceptions of the Army”
Lemkin’s handwritten annotation to a Soviet poster from 1927 (ca. 1941). View the full poster in our digital repository. 

Juxtaposing the hand-written, English-language translations with the posters’ original, Russian-language titles not only reveals Lemkin’s command of both languages—two of the eight that were supposedly at his disposal—but also demonstrates his understanding of communist Russia, and of how the “new, Soviet man” might be different from his capitalist counterpart. This information was undoubtedly very useful to Hoover, the acknowledged founder of the field of comparative economic systems.

The posters, together with Lemkin’s handwritten annotations, can be viewed on the new and improved site of Duke’s Russian poster collection, which was migrated to the Duke Digital Repository in April 2017.

Muffins (1852) – Rubenstein Library Test Kitchen

Muffins baked and blog post written by Jessica Janecki, Rare Materials Cataloger

When looking for a recipe to test, I immediately remembered a book I had cataloged for the Lisa Unger Baskin Collection , Ladies’ Indispensable Assistant, published in 1852 (available in digitized form through Hathi Trust or in print. 

Title page for book "Ladies Indispensable Assistant"

This book was memorable for its extraordinarily long title. When faced with titles of this length, catalogers frequently resort to truncation, but I had risen to the challenge:

Ladies’ indispensable assistant : being a companion for the sister, mother, and wife, containing more information for the price than any other work upon the subject : here are the very best directions for the behavior and etiquette of ladies and gentlemen, ladies’ toilette table, directions for managing canary birds : also, safe directions for the management of children, instructions for ladies under various circumstances : a great variety of valuable recipes, forming a complete system of family medicine, thus enabling each person to become his or her own physician : to which is added one of the best systems of cookery ever published : many of these recipes are entirely new and should be in the possession of every person in the land.

This mixing of food and medicine is fairly common in household management works of the time, when cooking, preparing home remedies, and caring for invalids all fell under the purview of the mistress of the household, but I had never before seen a household management book with instructions for keeping canaries, let alone one which felt the need to advertise this in the title.

In the hopes of producing something palatable and edible, I skipped the sections on home remedies and medicinal plants and went straight to the “valuable recipes.” I had high hopes, after all, the title page declared this “one of the best systems of cookery ever published.”

I settled on Muffins.Image of recipe in book. It reads: Mix a quart of wheat flour smoothly with a pint and a half of luke-warm milk, half a tea-cup of yeast, a couple of beaten eggs, a heaping tea-spoonful of salt, and a couple of table-spoonfuls of luke-warm melted butter. Set the batter in a warm place to rise. When light, butter your muffin cups, turn in the mixture and bake the muffins till a light brown.

Reading over the recipe, I had all the ingredients. However, several steps were required to convert this into a usable recipe for modern kitchens. First, the recipe was short on instructions, lacking rising time, cooking time or oven temperature, information difficult to provide at a time when cooking might be done over an open fire or on a coal burning cast iron stove. Since this was essentially an enriched yeast dough, like a brioche with less butter, I consulted similar modern recipes to get an idea of cooking time and oven temperature. I decided on 400 degrees Fahrenheit and to simply bake until light brown as instructed.

On to the ingredients. A quart of flour is approximately 4 cups. By comparison, the muffin recipe in my trusty Better Homes and Gardens cookbook calls for 1 ¾ cups of flour to make 1 tin’s worth of muffins. So right away I knew I wanted to halve the recipe. This was also before modern instant yeast, so I knew the measurement of a half cup of yeast would be for some sort of home made yeast preparation, recipes for which I had leaved past before spotting the muffins. Since I did not want to grow my own yeast, I decided to use the active dry yeast I had on hand. 1 teaspoon would be the usual amount of yeast to use with my proposed amount of flour if I were making bread. The recipe called for “wheat flour,” which to modern readers might mean “whole wheat,” but in 1852 whole wheat flour was called graham flour, after health nut and fiber aficionado Sylvester Graham. Since this was a yeasted bread dough, I decided to use the white bread flour I had on hand. I also substituted cashew milk for regular milk, since that was what was in my refrigerator.

Photograph of ingredients used in the recipe: bread flour, active dry yeast, and cashew milk
Modern Ingredients

Here is the recipe I used, adjusted to modern measurements and reduced by half:

2 cups unbleached bread flour
1.5 cups cashew milk
1 teaspoon active dry yeast
1 tablespoon sugar
1 beaten egg (grade A large white)
½ teaspoon salt
1 tablespoon melted butter

To compensate for my modern yeast, I proofed it in the warmed cashew milk with a tablespoon of sugar before adding the yeast-milk mixture to the flour. This made a very wet and sticky dough. It was so wet that I did not bother with covering it and simply left it on top of the stove to rise.

Photograph of wet dough in a glass mixing bowl
A very wet dough

I checked at 10 minute intervals until it looked “light,” hoping for a doubling in volume. After an hour I decided it had risen enough. I scooped the batter-like dough into a greased muffin tin and baked until light brown, which turned out to be 25 minutes.

Image of fully baked muffins in a metal muffin pan
Hot out of the oven!
Photo of a single deliciously golden brown muffin
The finished product

These were delicious hot out of the oven. They were crispy on the outside and moist and tender on the inside, sort of a cross between a roll and a muffin. They also reheated well in the microwave. I would make these again.

Lillian Boxfish Takes a Walk

Post contributed by Ashley Rose Young, a Ph.D. candidate in History at Duke University and the Business History Graduate Intern at the Hartman Center.

Brimming with wanderlust, Lillian Boxfish traveled to Manhattan to start her career as a “daring and unmarried” woman in 1926. And so opens the first chapter of Lillian Boxfish Takes a Walk.

This fascinating premise is inspired by the life of Margaret Fishback, a poet and pioneer in the advertising industry whose papers are part of the Hartman Center Collections. Kathleen Rooney, the author, uncovered the intriguing history of Fishback in the spring of 2007. With the support of a Hartman Center travel grant, Rooney looked through hundreds of documents, piecing together Fishback’s life story. Fishback was raised in Washington D.C., earned her bachelors from Goucher College in 1921, and became a divisional copywriter for Macy’s in 1926. She was immensely successful and employed her playful and witty language in diverse advertising campaigns. Her early career success was recognized by local newspapers, one of them describing her as “the highest paid advertising woman in the world.” She went on to work at several other advertising agencies including Cecil & Presbrey, Warwick & Legler, Young & Rubicam, and Doyle Dane Bernbach whose clients ranged from Chef-Boyardee to Simmons Beauty Rest. All the while, she built her poetry career, publishing several books, the most widely received One to a Customer: Collected Poems of Margaret Fishback (1947).

Black and white photograph portrait of Margaret Fishback
Margaret Fishback during her time at Doyle Dane Bernbach, c. 1950-1964, photograph by G. Maillard Kesslere, Margaret Fishback Papers, John W. Hartman Center for Sales, Advertising & Marketing History, David M. Rubenstein Rare Book & Manuscript Library, Duke University.

Inspired by the remarkable career of Margaret Fishback, the story of Lillian Boxfish provides a mesmerizing glimpse into the personal life and inner most thoughts of a career-oriented, gregarious woman living and working in one of America’s most dynamic cities. The main character is an octogenarian residing in Murray Hill. She has an effortless routine, stopping by local establishments and regularly visiting old friends in the neighborhood. Rooney plays with time like she plays with language, seamlessly weaving flashbacks of Lillian’s young adult life in New York with the octogenarian’s meanderings.

Photograph of a stack of 5 books related to women in the advertising industry. "Lillian Boxfish Takes a Walk" is on the top

Early on, we learn that Lillian grew up in Washington D.C. in a family that valued poise and polish over her natural adventurousness and inquisitive mind. Her mother strongly disapproved of these latter characteristics, hoping that Lillian would marry and pursue the domestic arts with great fervor. Instead, Lillian modeled her dreams after the life of her unconventional aunt, Sadie Boxfish. It was her aunt who introduced Lillian to poetry, which became one of her passions, through a series of postcards written about a fictional adventurist named Phoebe Snow.

Lillian’s mother seethed with disapproval whenever a new postcard arrived, painted with vibrant, playful words.

Miss Phoebe Snow has stopped to show
Her ticket at the gate, you know.
The Guard, polite, declares it right.
Of course—it’s Road of Anthracite

As Lillian recalls, “In [my mother’s] contralto above my ear I could hear, in her neat bosom behind my head I could feel, her disapproval: not of Phoebe, but of Sadie.” Although strong, her mother’s opinions were not strong enough to keep Lillian in D.C. and so the novel recounts a young woman’s quest of self discovery and professional success at a time when the diadem of the Chrysler Building first sparkled on the New York skyline.

Lillian Boxfish Takes a Walk is a refreshing and poetic novel. The prose is captivating, the characters are compelling, and the topics are relevant, ranging from discussion over equal pay to sexual liberation. A thrillingly progressive character for her time, Lillian Boxfish is delightfully portrayed in this historically-inspired novel by Kathleen Rooney. As the academic years comes to a close, Lillian Boxfish Takes a Walk should make your short list for summer reading.

“Who’s looney now?”: John Armstrong Chaloner’s fight to prove his sanity

Post contributed by Dr. Paul Sommerfeld, Rubenstein Graduate Intern for Manuscripts Processing and one of Duke’s newest PhDs in the Dept. of Music.

By the age of 26, John Armstrong Chaloner (1862-1935)—or to his friends, Archie—had amassed a fortune of $4 million and seemed poised to live the privileged life the wealthy elite of New York City enjoyed in the late nineteenth century. In 1897, however, his family had him involuntarily committed to a psychiatric hospital. Chaloner spent the next 22 years fighting to prove his sanity. His papers, a mixture of correspondence, legal documents, and writings by Chaloner himself, offer not only a fascinating portrait of Chaloner but also a snapshot of attitudes toward mental health in the early twentieth century.

In the 1890s, Chaloner became interested in psychological experiments. He believed that he possessed a new sense, which he termed the “X-Faculty.” Among many claims, Chaloner stated that the faculty provided him a profitable stock market tip, would turn his brown eyes gray, allowed him to carry hot coals in his hands unharmed, and caused him to resemble Napoleon.

Newspaper clipping with Chaloner and Napoleon
Milwaukee Free Press, Oct. 1911

Chaloner’s family regarded his claims—in addition to his blasé attitude toward the scandal of his divorced wife, the novelist Amélie Rives—as evidence of insanity. Chaloner continued to live near Rives’ estate in Albemarle County, VA, and even befriended her second husband. Chaloner’s brother reportedly labeled him as “looney.” In response, Chaloner’s family had him committed to the Bloomingdale Hospital in White Plains. On 12 June 1899, a New York court declared him insane and ruled that he be permanently institutionalized.

Letter from Chaloner to attorney, 3 July 1897
Letter from Chaloner to attorney, 1897 July 3

But Chaloner had other plans. He believed his family had him committed to seize his fortune and stop his experiments. Bitter sonnets composed during his time at the asylum reflect his anger and desire to clear his name. In November of 1900, he managed to escape to a private clinic, whose doctors declared him able to function in society. Thereafter, Chaloner plotted strategies to both overturn the New York verdict and change lunacy laws in America.

During his legal challenges, Chaloner became immortalized by the phrase “Who’s looney now?.” In the summer of 1910, Chaloner’s brother married the opera singer Lina Cavalieri and signed over control of his property to her. The marriage soon broke down, and Chaloner wired his brother the pithy catchphrase. Four years later Chaloner even titled one of his many books The Swan-Song of “Who’s Looney Now?” (1914), drawing on the phrase’s subsequent popularity.

Newspaper clipping about Chaloner's brother
New York City Evening Mail, 1910 Oct. 4

Chaloner’s correspondence, copious notes, and book drafts speak to his dedication in clearing his name. Filled with legal strategy and instructions to attorneys in New York, North Carolina, and Virginia, his letters trace his maneuvering within the legal system, reaching even the U. S. Supreme Court in 1916. In Chaloner v. Thomas T. Sherman, Chaloner sought damages for the withholding of his estate and fortune. Chaloner argued that because he was a resident of Virginia, New York had no jurisdiction. Unfortunately, the Supreme Court affirmed the U. S. Circuit Court of Appeal’s decision.

U.S. Circuit Court of Appeals legal brief
U.S. Circuit Court of Appeals legal brief, 1914

Yet the courts of Virginia and North Carolina had declared Chaloner sane in 1901, allowing him to live and maintain business interests in both states. New York continued to declare him legally insane until 1919, when his family no longer challenged the petition and reconciled with Chaloner.

Letter congratulating Chaloner on his legal victory, 1919 July 8
Letter congratulating Chaloner on his legal victory, 1919 July 8

Like his dogged legal challenges, Chaloner’s book drafts, including Four Years Behind the Bars of “Bloomingdale,” or, The Bankruptcy of Law in New York (1906) and The Lunacy Law of the World: Being That of Each of the Forty-Eight States and Territories of the United States, with an Examination Thereof and Leading Cases Thereon; Together with That of the Six Great Powers of Europe—Great Britain, France, Italy, Germany, Austria-Hungary, and Russia (1906), are also filled with annotations and revisions that fill every bit of available white space. Not even a calendar from the University of Virginia escaped unscathed.

Calendar with Chaloner's notes, 1906
Calendar with Chaloner’s notes, 1906

Chaloner’s papers offer a fascinating portrait into the mind of a determined, if eccentric, man, while also simultaneously portending the burgeoning changes toward psychiatry in both medicine and the law that developed throughout the twentieth century.

The John Armstrong Chaloner Papers are available for research.

You Say You Want A Revolution: Revealing Lesbian-Feminist Atlanta

Post contributed by Hanne Blank, recipient of a Mary Lily Research Grant from the Sallie Bingham Center for Women’s History and Culture. 

In 1976, the year of the American Bicentennial and countless celebrations thereof, the D.A.R. set forth a Bicentennial Declaration, a four-page statement of its beliefs.  In it, they took American culture and American men to task for dozens of crimes and misdemeanors perpetrated against womankind, calling “for an end to the conspiracy against women by the Man’s church and the Man’s state… the destruction of patriarchy, the rule of men over women.”

If this doesn’t sound much like the D.A.R. you’ve heard of, there’s good reason: this proclamation wasn’t issued by the Daughters of the American Revolution, but by a cadre of firebrand lesbian feminists – Dykes for an Amerikan Revolution — who cheerfully reclaimed the über-Establishment group’s acronym for themselves.  Far from wanting to celebrate some elite patrimony, this D.A.R. wanted “full power to levy war against sexism, racism, classism and all other oppressions…with a firm reliance on the strengths of our pioneer foremothers and sisters, reborn in us, as lesbian feminists.”

The D.A.R.’s “Lesbian Feminist Declaration of 1976” is just one of many lesbian feminist manifestos, mission statements, memoirs, and utopian missives tucked into the papers of the Atlanta Lesbian Feminist Alliance (ALFA), bright traces of an era not so very long ago where many second-wave feminists, not just the D.A.R., engaged in a very different American experiment.

Riffling through ALFA’s papers is a deep dive into this social and political moment. Even a cursory tour through the twenty-some years of ALFA’s newsletters, pamphlets, and papers overwhelms the researcher with a sense of a tight, sometimes contentious community full of heady politics, plans, and personalities. It is surprisingly seductive.  I did not approach the ALFA papers to research the group itself – I research feminist health care in the South, and was looking specifically to find out the extent to which it might’ve been part of the concerns of the lesbian community in Atlanta’s 1970s and 1980s – and yet in a matter of hours I fell headlong down the proverbial rabbit hole.

Imagine, if you will, a rented clubhouse to which any member could – by arrangement – get a key.  A woman, or a group of women, might unlock the doors of the ALFA house to visit the ALFA library, hold a meeting, convene a coven, or put together a potluck.  Imagine the voices, the laughter, the intensity of a small house full of passionate, thoughtful, iconoclastic, sometimes hot-headed women learning, organizing, and socializing.

In the pages of ALFA’s newsletters, notes, and other documents, we see Atlanta’s lesbian feminists dancing until they dropped at monthly Boogie Women dances and furiously typing up newsletters that featured complete monthly rosters of women’s events from concerts to consciousness-raising groups.   In what seems a perpetual whirlwind, ALFA women simultaneously created, curated, and celebrated a burgeoning by-women-for-women culture: women-owned restaurants, feminist therapy collectives, women’s self-defense classes, lesbian sexuality workshops, dyke softball tournaments, DIY gynecology seminars, political rallies, community debates over subjects like butch/femme and BDSM.  Even the ads placed by community businesswomen were, like this one, definitely and defiantly, sometimes hilariously, lesbian feminist.

Advertisement for "Lesbian Haircutter Makes House Calls - Pam Martin, P.H.D. (Professional Hair Dresser)." Above text is hand drawn cartoon, showing two women, one with scissors in her hand, the other saying "Thank Goddess you're here! Yesterday my mother said she liked my hair"

Lesbian feminist culture and community was ALFA’s raison d’etre.  As such, it often wrestled with questions of separatism.  Here and there in the newsletters and other papers we can trace discussions about whether separatism was crucial to lesbian identity and survival or not, whether lesbian-identified and straight-identified women’s loyalties were too different for them to truly share political goals, let alone cultural space.

But separatism was not always something that sprang out of an “us versus them” mentality.  Just as often, what motivated the conversation seems to have been sincere curiosity.  Like the D.A.R. — whose 1976 manifesto made its way into ALFA’s files via the era’s mimeographed, photocopied, and snail-mailed networks of feminist activist work and writing –the women of ALFA wondered what women’s lives, and lesbian lives, might be like if women had an alternative to living in a (racist, ageist, ableist, classist, capitalist) patriarchy.

If it could be escaped, maybe women would be able to access an “ovarian intellect” without the customary overlay of “male-functionalization” they perceived in their lives and thoughts.  Perhaps then women would be able to express themselves and their genders (to say nothing of their sexual desires) in genuine freedom, without falling into the tropes and traps of patriarchy.  As they struggled, strategized, and partied together, the Atlanta Lesbian Feminist Alliance, like so many other women’s communities across the country, was engaged in constant experimentation.  Atlanta’s lesbian feminists pushed boundaries, their own as well as the wider world’s, as they wove their webs of women’s community out of little more than motherwit and the desire to see if they could.

As with the world-transforming aspirations of many other 1970s radicals, ALFA eventually sputtered out.  It folded in the early 1990s, victim of the AIDS crisis and the cultural and economic retrenchment of the Reagan years.  But as the newsletters, the flyers, and the meeting minutes in ALFA’s papers tell it, ALFA was full of stalwart, soulful daughters of a distinctively American revolution.

Hanne Blank is an historian and writer of numerous books including Straight: The Surprisingly Short History of Heterosexuality (Beacon Press, 2012) and Virgin: The Untouched History (Bloomsbury, 2007).  Currently a Ph.D. candidate at Emory University, she researches the history of feminist and womanist health in America’s Deep South during the 1970s and 1980s and is additionally at work on a book entitled FAT.

Kerry Cake and Sadie Seal (1971) – Rubenstein Library Test Kitchen

Post contributed by Erin RyanDrill Intern for the Duke University Archives. 

When I first signed up to do a Rubenstein Test Kitchen blog post, my plan was to do something from an early-to-mid 20th-century vegetarian cookbook in our collections. I’ve been a vegetarian since the mid-’90s.

Photograph of the cover ofr "401 Party and Holiday Ideas for ALCOA"But then, as I was browsing our library catalog, I came across 401 Party and Holiday Ideas from ALCOA (Aluminum Company of America, 1971) in our Nicole Di Bona Peterson Collection of Advertising Cookbooks. I was intrigued; my grandfather—my dad’s father—worked for ALCOA for about 35 years, until his retirement in the early ’80s.

Pretty soon, I was hooked.

This amazing book features the creations of one Conny von Hagen, who worked as a designer for ALCOA, still one of the largest producers of aluminum.

Conny was also behind 1959’s Alcoa’s Book Of Decorations: A Year-Round Treasury of Easy-to-do Decorations for Holidays and Special Occasions. According to the timeline on their website, ALCOA introduced aluminum foil to the U.S. in 1910—you can see some “Alcoa Wrap” next to Conny in the picture below. This introductory page also explains that her designs appeared on TV, in newspapers and in magazines.

Photograph of page from "401 Party and Holiday Ideas" showing the author Connie Van Hagen  showing off the aluminum foil crafts she has created

401 Party and Holiday Ideas from ALCOA has ideas for 24 separate occasions, from Christmas and Hanukkah to “Teen-Age Party” and Election Day.

Photograph of page from book showing Election Day craft. Features four young women wearing dresses made of aluminum foil over red, white, and blue shirts and tights.  They area lso wearing hats made of aluminum foil and appear to be handing out campaign literature or other election material.

For this post, I decided to make (1) a food recipe; (2) a foil creation.

The food: Kerry Cake

I made Irish Apple Cake, or Kerry Cake, from the “Saint Patrick’s Day” chapter of 401 Party and Holiday Ideas. Criteria: It had to be vegetarian, and it had to be easy (I was pressed for time). I also wanted to serve it at my Easter family gathering. I didn’t like any of the Easter recipes, though. So a quick look through the rest of the book, and I settled on this:

Photograph of original "Kerry Cake" recipe

My ancestry is mostly Irish, but I did not know anything about Kerry Cake until I read here that it is a traditional Irish apple bread that was baked in an iron cooking pot called a bastible, hung over the fire.

Photograph of ingredients for Kerry Cake recipeBut this 1971 recipe just called for an 8-inch cake pan in a regular oven, and that’s what I used. I was making this in my mom’s kitchen, so I got to use the sifter that had belonged to her mom. Mom told me we had relatives from County Kerry, too.

I’m a pretty laissez-faire cook, in general. So I didn’t mind that the recipe didn’t specify what kind of apples to use, how big to cut the pieces, etc. I went for Granny Smith. They were pretty huge apples, so Mom and I decided I should just use two, to equal the “three medium” the recipe called for.

In all, it took me about 50 minutes to grate the lemon rind, cut up the apple, and put the batter together. I greased the pan with butter, baked it exactly according to instructions (30 minutes at 375), and it came out perfectly.

Photograph of finished Kerry Cake in pan on countertop

I whipped some heavy cream and served this cake at our Easter dinner. I was afraid it would be bland without spices, or that the lemon would taste strange. But it was delicious. Moist, not too sweet, and the lemon was exactly the right amount to accentuate the apples and butter. There were six adults at dinner, including a guest from Colombia, and everybody loved the Kerry Cake. Almost the whole cake was gone by the end of the night.

The foil creation: Sadie Seal

So many ideas here! It was tough to choose, but I settled on Sadie Seal, one of the circus animals on offer in the Kids’ Korner section.

Photograph of page in book giving directions for making a variety of animal out of aluminum foil, including "Sadie Seal"

In her introduction, Conny said to use things that were lying around the house to construct our decorations, so I rounded up a bunch of felt, foam balls, pompoms, and other supplies I had left over from a Halloween costume I never made. I already had a roll of heavy-duty foil in my cabinet. The instructions were not very detailed, as you can see from the photos below, but I did my best.

Two photographs of "Sadie Seal" in progress. The first shows a pom pom and foam ball on aluminum foil. The second shows the foil wrapped around the pom pom and foam ball but not yet looking like a seal.
Making the “mouth” was not easy. Once I cut off the extra foil, I was left with a hard, solid lump of metal that was sharp and nearly impossible to shape.

No guidance either on how to make the flippers. My first attempt gave her absurdly long arms; then I shortened them so much they didn’t touch the floor; and then went with my imperfect third try. I pinned the flippers on the body, cut some eyes out of black felt and pinned those on too. I couldn’t find any ribbon for her neck …  so … voila!

Photo of finished Sadie Seal which looks a little like a bird.

I was disappointed at first. It took me about 40 minutes to make this odd little bird-like creature and she didn’t look like the picture at all. But … I took her home on Easter weekend to show her to my gathered family. Once she had ridden with me in the car for 2.5 hours, looking at me with her little felt eyes, I felt like we’d bonded. Plus, everybody thought she was cute. (Mom thought she looked like a turtle.)

*I promise: all extra foil scraps from this project were duly recycled! But I’m not recycling Sadie any time soon. I’m pretty fond of her now. She’s staying on my desk.

Dispatches from the David M. Rubenstein Rare Book and Manuscript Library at Duke University