Today marks the end of week 4 of the move, a week that marked the move’s halfway point!
The Rubenstein staff and the team of movers we’ve contracted have been sorting print materials into LC order as they move to their new, permanent homes. From the tiniest 12vos to behemoth folios, thousands of books are now on the new shelves.
One of the highlights of the move is getting to see such a large swath of our collections at once. From books that carry history in their margins to those with covers that are just plain pretty, it’s stunning to see the range and depth of our print collection passed in front of us day in and day out.
Here are some highlights from team #movenstein this week:
Manuscripts from all of our collecting areas are making their way onto the shelves, too. The Aleph Dream Team has been busy sorting boxes and flipping call numbers as the boxes move.
The stacks aren’t the only place that saw some updates this week. The Gothic Reading Room is now outfitted with its tables and chairs. We can’t wait for August 24th when this place is full of researchers enjoying the new space.
The Radio Haiti archive project is underway! We’ve spent the first couple weeks creating a behemoth database…
…assigning each and every tape a unique ID number, and putting the tapes in nice new comfortable bar-coded boxes. This means that an archive which arrived looking like this…
… now, happily, looks like this.
We are incredibly fortunate that the former Radio Haiti staff and friends and family in Port-au-Prince (you know who you are!) sent the tapes with a detailed inventory — it makes our job so much easier.
We are also inspecting the tapes for mold (and we have found mold aplenty).
We are also keeping track of which tapes are going to require a little extra TLC.
We’re creating rather sweeping controlled vocabulary — describing subjects, names, and places that appear in the archive. Once we’ve put in all this metadata, we can send the more than 3500 tapes off to be cleaned and digitized.
These tasks (organizing, typing in data, cross-referencing, labeling, bar-coding, describing, mold-noting), while arguably unglamorous, are necessary groundwork for eventually making the recordings publicly accessible, ensuring that these tapes can speak again, and that Radyo Ayiti pap peri (Radio Haiti will never perish).
We’ve only listened to a small sampling of the recordings so far, but the tapes themselves, as physical objects, tell a story. Even the mold is part of the story. That white mold on the tapes and the dusty dark mildew on the tape boxes tell of the Radio Haiti journalists’ multiple exiles during which the tapes remained in the tropics and the future of the station was uncertain.
To glance over the titles of the recordings — the labels on their spines, lined up in order, row upon row — is to chart the outline of late 20th century Haitian political history — a chronology of presidencies, coups, interventions, massacres, disappearances, and impunity. The eighty-nine tapes chronicling the Raboteau trial of 2000, in which former junta leaders were tried for the 1994 torture and massacre of civilians, take up an entire shelf.
And then there is the long, long sequence of recordings after the April 3, 2000 assassination of Jean Dominique, when the center of the station’s orbit violently and irrevocably shifted.
It is uncanny to look at the tapes with hindsight and see the patterns emerge. Here is the political landscape of Haiti, from the 1970s to the 2000s, from dictatorship to the democratic era: The same impunity, the same lies, the same corruption, the same suffering, the same mentalities, the same machinations. Chameleons change their color, oppressors repaint their faces, state-sanctioned killings become extrajudicial killings, and the poor generally come off the worst.
The journalists who did these reports and conducted these interviews experienced these events in real time. They could not yet know the whole story because, in each of these moments, they were in the middle of it. For them, the enthusiasm of 1986 (after Duvalier fell, and Radio Haiti’s staff returned from their first exile) and of 1994 (when Aristide was reinstated, and Radio Haiti’s staff returned from their second exile) was unfettered. Likewise, for them, the struggle against impunity and injustice was urgent.
There is a recording labeled “Justice Dossier Jando Blocage 4.9.01” — “Justice Jean Dominique case blocked investigation.” Those short words contain a saga: by September 2001, a year and a half after Jean Dominique and Jean-Claude Louissaint were murdered, Radio Haiti was already reporting on how the investigation had stalled. In 2001, perhaps, justice appeared attainable, just out of reach. Now, fourteen years later, the case remains unsolved.
Back in 2011, I attended a talk by Haitian human rights activist Jean-Claude Bajeux in Port-au-Prince, where he said, “gen anpil fantòm kap sikile nan peyi a ki pa gen stati.” (“there are many ghosts wandering through this country that have no statue”). He was speaking of those who were disappeared under the Duvalier regime. But he could have been speaking, too, of innumerable others who have died and been erased – those who were killed by the earthquake, under the military regime, through direct political violence and through the structural violence of everyday oppression.
This archive is not a statue or a monument, but it is one place where the dead speak. Sometimes the controlled vocabulary feels like an inventory of ghosts.
Sometimes I think I am working on an archive that was never meant to be archived, something that was supposed to remain an active, living struggle. I think of how far these clean cardboard storage boxes and quiet temperature-controlled spaces are from the sting of tear gas, the stickiness of blood, the smell of burning tires, the crack of gunfire, the heat and noise, the laughter and fury of Haiti.
But salvaging and preserving are part of the struggle; remembering is, itself, a political act.
Post contributed by Laura Wagner, Radio Haiti Project Archivist.
The popular Netflix series Orange is the New Black, based on the memoir of the same name by Piper Kerman, has brought renewed attention to the conditions inside U.S. women’s prisons. While prison reform has not been contemporarily understood as a priority of the LGBTQ and feminist communities, the special collections at the David M. Rubenstein Rare Book & Manuscript Library, illustrate the degree to which prison reform and anti-prison activism have, since the 19th century, operated as a cornerstone of both LGBTQ and feminist movements.
In the 19th century, charity efforts led by white middle-class feminists led to the creation of prison reform organizations such as the Women’s Prison Association (WPA) and the Gilbert Library and Prisoners’ Aid Society. These organizations advocated for separate women’s reformatories, the decriminalization of prostitution, rehabilitation programs for former inmates, and the creation and expansion of prison libraries.
These early reform efforts are reflected in the ledger and scrapbook of Linda Gilbert, the founder and president of the Gilbert Library and Prisoners’ Aid Society. The ledger details Gilbert’s fundraising efforts on behalf of the organization and the expenses it incurred from roughly 1868 to 1894, as it helped to establish libraries in institutions such as the New York House of Detention, Ludlow St. Jail, and Sing Sing Female Prison. A pamphlet included in the Linda Gilbert scrapbook speaks to the particular significance of prison libraries and literature to reformers of this period, who saw increasing literacy among prisoners and increasing access to reading material as central to their moral improvement.
The incarceration collections held in the Rubenstein Library, however, reflect the importance of circulating periodicals to prison reform efforts more generally, and the changing role of reading and writing in prison reform movements over time. In the 1960’s and 70’s, prison libraries and education programs helped to instigate an expanding prisoners’ rights movement both within and beyond prison walls. These efforts are reflected in several women’s prison newsletters and pamphlets that were published by lesbian feminist organizations in the late 20th century, including “No More Cages” and “Through the Looking Glass,” which are held in the Atlanta Lesbian Feminist Alliance Periodicals Collection and the Women’s and Lesbian, Gay, Bisexual, and Transgender Movements (LGBTQ) Periodicals Collection, respectively.
These newsletters were the collaborative projects of lesbian feminist and anti-prison activists in the late twentieth century in the context of neo-liberal economic policies, intensifying restrictions on access to welfare, and a corresponding rise in incarceration rates. The newsletters that grew out of these coalitions often aimed their critiques at increasing restrictions on access to welfare that, while initiated by the Nixon administration, were part of a larger conservative backlash against the Economic Opportunity Act of 1964 that continued through the 1990’s, making women of color, in particular, vulnerable to mass incarceration.
“Break ‘de Chains of U.S. Legalized Slavery,” a joint publication between the Triangle Area Lesbian Feminists’ Prison Book Project and inmates at the North Carolina Correctional institute for women, documents a prison rebellion at the North Carolina Correctional Institute for Women in 1975 that began as a work stoppage in the prison laundry. The pamphlet not only critiques healthcare and labor conditions in the prison, but contests media accounts of the rebellion itself. Additionally, the Rubenstein Library also holds a publication from Action for Forgotten Women, a feminist organization that was also active in the Triangle in the 1970’s.
Gay and lesbian publications such as Feminary, Lesbian Tide, RFD, and Gay Community News, which frequently reported on conditions inside prisons and incidents of police brutality, gave advice to gay and lesbian readers about how to protect themselves from law enforcement, and published letters from prisoners that also circulated widely both inside and outside of prisons during this period. These publications helped to galvanize support for prisoners, and encouraged readers to understand the policing and criminalization of gender and sexual non-normativity as intersecting with the policing and criminalization of people of color, immigrants, and the poor.
More recently, zines distributed by prison books programs, anti-prison zine distros, and collectively owned bookstores and activist centers have done similar work, attempting to fill a gap left by increasingly restrictive policies and funding for prison libraries and education.
Many of the most widely circulating zines are included in the Incarceration Zine Collection, part of the Human Rights Archive, which was acquired from the Chicago Anarchist Black Cross Zine Distro. The collection spans the years from 1995 to 2007, and includes 103 zines distributed inside and outside of jails and prisons, with writing by notable inmates and anti-prison activists, including Mumia Abu-Jamal, Sundiata Acoli, Ashanti Alston Omowali, David Gilbert and his son, Chesa Boudin, Kevin “Rashid” Johnson, Dennis Kyne, Anthony Rayson, Bobby Sands, Sean Swain, and Harold H. Thompson. Zines related specifically to the concerns of women and LGBTQ people, including The Invisibility of Women Prisoners’ Resistance, Reaching through the Bars, Tenacious: Art and Writings from Women in Prison, and Queers Bash Back can be found in the Bingham Center Women’s Zine Collection.
These resources offer researchers insight into the dialogue amongst prison reformers and anti-prison activists both inside and outside of prison, and into the particular role of reading and writing in the expansion of prison reform and prisoners’ rights movements.
Submitted by – Jennifer Ansley, Ph.D. Postdoctoral Fellow, Thompson Writing Program, firstname.lastname@example.org
In June 1997, President Bill Clinton announced the creation of “One America in the 21st Century: The President’s Initiative on Race,” a 15-month initiative that was established to encourage community dialogue on race relations in the United States. Through the development of guidelines to promote national dialogue, the Board hoped to bridge racial divides and calm tensions, increase understanding about racial issues, and develop concrete solutions to racial challenges.
John Hope Franklin was appointed Chairman of the seven member advisory board whose members included: William F. Winter (former Democratic Governor of Mississippi), Linda Chavez-Thompson (Executive Vice-President, AFL-CIO), Robert Thomas (President and CEO of Nissan Motor Corporation, USA), Angela E. Oh (attorney), Susan D. Johnson Cook (Senior Pastor, Bronx Christian Fellowship), and Thomas H. Kean (former Republican Governor of New Jersey).
The President’s Advisory Board on Race faced intense public scrutiny and was widely criticized by civil rights activists, who felt that the Board did not have a tangible end goal, and could not adequately represent the interests of the entire population on race matters. Critics also felt that dialogue was not sufficient for addressing serious race related problems in the United States.
In spite of the negative press the initiative endured, Franklin felt the work of the board was a much needed step in having a national conversation on race.
One of John Hope Franklin’s most well known hobbies was growing orchids and he had a prized collection, which included over 1000 orchids of different varieties, shapes, and sizes. In 1959, while teaching in Hawaii, Franklin became fascinated with the precious flower.
Many of Franklin’s orchids were acquired during his travels around the world, and he built greenhouses in his homes in Brooklyn, Chicago, and Durham to cultivate and house his special collection of orchid specimens and hybrids. Franklin’s custom-built greenhouse at his home in Durham measured 17 x 25 feet.
In 1976, John T. Wilson, president of the University of Chicago named an orchid hybrid in honor of Franklin, the Phalaenopis John Hope Franklin. The flower, which is white and red in color, is recognized by Britain’s Royal Horticultural Society. Another species of orchid was named in honor of Aurelia Franklin after her passing in 1999.
The Franklin family was renowned for their orchid collection, and frequently showed them off to visitors to their home; John Hope frequently referred to them as his “babies.”
The Rubenstein Library has learned that photographer Harold Feinstein passed away on June 20th at the age of 84. Feinstein was one of the original inhabitants of the “Jazz Loft” at 821 Sixth Avenue in New York City. His singular photographic work, and his association with other occupants of 821 Sixth Avenue, including W. Eugene Smith, composer Hall Overton, and artist David X. Young, led in 2004 to his being interviewed by Sam Stephenson for the Jazz Loft Project. The Project was archived by the Rubenstein Library in 2012-2013, and includes streaming files of many of Stephenson’s interviews. We include the interview with Harold Feinstein here in its entirety. See also the obituary in the New York Times.
Post contributed by Craig Breaden, Audiovisual Archivist.
The Hartman Center houses a Vertical Files collection from Brouillard Communications, a division of the J. Walter Thompson Company advertising agency, with files on an extensive set of industry groups and individual companies. While processing this collection I came across this 1948 ad for Avondale Mills of Alabama. The ad celebrates graduates from an Avondale Negro School with a quote from Booker T. Washington (“Cast down your bucket where you are”) and encouragement to take advantage of the opportunities that education provides, whether in one of Avondale’s mills—the ad points out that 1 in 12 Avondale employees were African American, about 600 out of the 7,000 total workforce—or in any of a number of other professions. As a corporate public relations piece, it is effusively inspirational.
We tend to think of Birmingham as the epicenter of the civil rights movement, a place Dr. King once called the most segregated city in America, where racial oppression was at its harshest. Bull Connor, the bombing of the 16th St. Baptist Church, King’s letter from jail there. History, however, is more complicated and more vexing. In 1897 Braxton Bragg Comer (who would serve as Governor of Alabama from 1907-1911) established a mill in the Avondale neighborhood of Birmingham, not far from the city center. Comer’s vision, carried out and expanded by his sons and other family members, was to create an ideal Progressive-era mill village, complete with schools, hospitals and dairy farms to serve the employees. Avondale employed men and women (and also some children, which brought sharp criticism from child labor reformers), white and black, and offered profit sharing and retirement plans, medical care, living wages, affordable housing, even access to vacation properties in Florida. By the time this ad ran in the Saturday Evening Post, the company had expanded to several mills and 7,000 employees who, as the ad proclaims “participate in Avondale’s ‘Partnership-with-People’.”
This all sounds very much like contemporary progressive economic and social rhetoric, and the list of Avondale’s employee benefits would be appealing today. The following decades, of course, would see the collapse of the textile industry in the U.S. South as production moved overseas (the Avondale Mills would themselves close for good in 2006), but here in this ad is a remarkable testimony to a social experiment that combined progressive social welfare ambitions with company town paternalism.
Post contributed by Richard J. Collier, Technical Services Archivist, John. W. Hartman Center.
Dispatches from the David M. Rubenstein Rare Book and Manuscript Library at Duke University